The Chaplet of Pearls by Charlotte M. Yonge (i am reading a book .txt) 📕

knit among the peasants, and varied with broad while stripes which gave it something of the moonbeam effect; but the mother had not been able to resist the pleasure of drawing up the bosom and tying it with a knot of the very carnation colour that Berenger used to call her own. That knot was discussed all up and down the Rue Soubirous Hauts, and even through the Carriera Major! The widow of an old friend of Maitre Gardon had remonstrated on the improprieties of such gay vanities, and Mdlle. Gardon had actually replied, reddening with insolences, that her husband had loved to see her wear the colour.

Now, if the brethren at Paris had indulged their daughters in such backslidings, see what had come of it! But that poor Theodore Gardon should have admired his bride in such unhallowed adornments, was an evident calumny; and many a head was shaken over it in grave and pious assembly.

Worse still; when she had been invited to a supper at the excellent Madame Fargeau’s, the presumptuous little bourgeoise had evidently not known her place, but had seated herself as if she were a noble lady, a fille de qualite, instead of a mere minister’s widow and a watchmaker’s daughter. Pretend ignorance that precedence was to be here observed! That was another Parisian piece of impudence, above all in one who showed such ridiculous airs as to wipe her face with her own handkerchief instead of the table-cloth, and to be reluctant to help herself from the genera dish of potage with her own spoon. Even that might have been overlooked if she would have regaled them with a full and particular account of her own rescue from the massacre at Paris; but she merely coloured up, and said that she had been so ill as to know scarcely anything about it; and when they pressed her further, she shortly said, ‘They locked me up;’ and, before she could be cross-examined as to who was this ‘they,’ Maitre Gardon interfered, saying that she had suffered so much that he requested the subject might never be mentioned to her. Nor would he be more explicit, and there was evidently some mystery, and he was becoming blindly indulgent and besotted by the blandishments of an artful woman.

Eustacie was saved from hearing the gossip by her ignorance of the Provencal, which was the only languages of all but the highest and most cultivated classes, the hostess had very little langue d’oui, and never ventured on any complicated discourse; and Isaac Gardon, who could speak both the oc and oui, was not a person whom it was easy to beset with mere hearsay or petty remonstrance, but enough reached him at last to make him one day say mildly, ‘My dear child, might not the little one dispense with her ribbon while we are here?’

‘Eh, father? At the bidding of those impertinents?’

‘Take care, daughter; you were perfect with the tradesfolk and peasants, but you cannot comport yourself as successfully with this petite noblesse, or the pastors’ wives.’

‘They are insolent, father. I, in my own true person, would treat no one as these petty dames treat me,’ said Eustacie. ‘I would not meddle between a peasant woman and her child, nor ask questions that must needs wring her heart.’

‘Ah, child! humility is a bitter lesson; and even this world needs it now from you. We shall have suspicions; and I heard to-day that the King is in Dauphiny, and with him M. de Nid de Merle. Be not alarmed; he has no force with him, and the peace still subsists; but we must avoid suspicion. There is a preche at the Moustier to-day, in French; it would be well if you were to attend it.’

‘I understand as little of French sermons as of Provencal,’ murmured Eustacie; but it was only a murmur.

Maitre Gardon had soon found out that his charge had not head enough to be made a thorough-going controversial Calvinist. Clever, intelligent, and full of resources as she was, she had no capacity for argument, and could not enter into theoretical religion. Circumstances had driven her from her original Church and alienated her from those who had practiced such personal cruelties on her and hers, but the mould of her mind remained what it had been previously; she clung to the Huguenots because they protected her from those who would have forced an abhorrent marriage on her and snatched her child from her; and, personally, she loved and venerated Isaac Gardon with ardent, self-sacrificing filial love and gratitude, accepted as truth all that came from his lips, read the Scriptures, sang and prayed with him, and obeyed him as dutifully as ever the true Esperance could have done; but, except the merest external objections against the grossest and most palpable popular corruptions and fallacies, she really never entered into the matter. She had been left too ignorant of her own system to perceive its true clams upon her; and though she could not help preferring High Mass to a Calvinist assembly, and shrinking with instinctive pain and horror at the many profanations she witnessed, the really spiritual leadings of her own individual father-like leader had opened so much that was new and precious to her, so full of truth, so full of comfort, giving so much moral strength, that, unaware that all the foundations had been laid by Mere Monique, the resolute, high-spirited little thing, out of sheer constancy and constitutional courage, would have laid down her life as a Calvinist martyr, in profound ignorance that she was not in the least a Calvinist all the time.

Hitherto, her wandering life amid the persecuted Huguenots of the West had prevented her from hearing any preaching but good Isaac’s own, which had been rather in the way of comfort and encouragement than of controversy, but in this great gathering it was impossible that there should not be plenty of vehement polemical oratory, such as was sue to fly over that weary little head. After a specimen or two, the chances of the sermon being in Provencal, and the necessity of attending to her child, had been Eustacie’s excuse for usually offering to attend to the menage, and set her hostess free to be present at the preachings.

However, Rayonette was considered as no valid excuse; for did not whole circles of black-eyed children sit on the floor in sleepy stolidity at the feet of their mothers or nurses, and was it not a mere worldly folly to pretend that a child of sixteen months could not be brought to church? It was another instance of the mother’s frivolity and the grandfather’s idolatry.

The Moustier, or minster, the monastic church of Montauban, built on Mont Auriol in honour of St. Theodore, had, twelve years before, been plundered and sacked by the Calvinists, not only out of zeal for iconoclasm, but from long-standing hatred and jealousy against the monks. Catherine de Medicis had, in 1546, carried off two of the jasper columns from its chief door-way to the Louvre; and, after some years more, it was entirely destroyed. The grounds of the Auriol Mountain Monastery have been desolate down to the present day, when they have been formed into public gardens. When Eustacie walked through them, carrying her little girl in her arms, a rose in her bosom to console her for the loss of her bright breast-knot, they were in raw fresh dreariness, with tottering, blackened cloisters, garden flowers run wild, images that she had never ceased to regard as sacred lying broken and defiled among the grass and weeds.

Up the broad path was pacing the municipal procession, headed by the three Consuls, each with a serjeant bearing a white rod in front and a scarlet mantle, and the Consuls themselves in long robes with wide sleeves of quartered black and scarlet, followed by six halberdiers,