Zenobia; or, the Fall of Palmyra by William Ware (mind reading books .TXT) 📕

interrupting me, but with an expression of countenance so stolid, that when I had ended I could guess no better than when I began as to the part he would act.

After a pause of some length, he slowly began, discoursing rather with himself than with me: 'A large enterprise--and to be largely considered. The way is long--seven hundred Roman miles at the least--and among little other than savage tribes, save here and there a desert, where the sands, as is reported, rise and fall like the sea. How can an old man like me encounter such labor and peril? These unbelieving heathen think not so much of the life of a Jew as of a dog. Gentile, why goest thou not thyself?'

'Thy skill, Isaac, and knowledge of men and countries, are more than mine, and will stand thee in good stead. Death were the certain issue, were I to venture upon this expedition, and then my brother's fate were sealed forever.'

'I seem to thee, Roman Piso, to be a lone man in a wide world, who may live or die, and there be none to know or care how it is. It is verily much so. Yet I was not always alone. Children once leaped at the sound of my voice, and clung in sport to my garment. They are in Abraham's bosom,--better than here. Yet, Roman, I am not alone. The God of Israel is with me, and while it is him I serve, life is not without value. I trust in the coming restoration of Jerusalem: for that I toil, and for that I am ready to die. But why should my bones whiten the desert, or my mangled carcass swing upon a Persian gibbet? Will that be to die for my country?'

'I can enrich thee for thy services, Jew, and thou sayest that it is for wealth, that it may be poured into the general coffers of thy tribe, that thou traversest the globe. Name thy sum, and so it be not beyond reason, I will be bound to pay thee in good Roman coin.'

'This is to be thought of. Doubtless thou wouldst reward me well. But consider how large this sum must be. I fear me thou wilt shrink from the payment of it, for a Roman noble loves not money less than a poor Jew. My trade in Ctesiphon I lose. That must be made up. My faithful dromedary will be worn out by the long journey: that too must be made good. My plan will require an attendant slave and camel: then there, are the dangers of the way--the risk of life in the city of the Great King--and, if it be not cut off, the expenses of it. These, to Isaac, are not great, but I may be kept there long.'

'But thou wilt abate somewhat of the sum thou hast determined upon, out of love to thy kind. Is the pleasure of doing a good deed nothing to thee?'

'Not a jot will I abate from a just sum--not a jot.' And why should I? And thou art not in earnest to ask the abatement of a feather's weight. What doth the Jew owe the Roman? What hath the Roman done to the Jew? He hath laid waste his country with fire and sword. Her towns and villages he hath levelled with the ground. The holy Jerusalem he hath spoiled and defiled, and then driven the plough over its ruins. My people are scattered abroad among all nations--subject every where to persecution and death. This thou knowest is what the Roman hath done. And what then owe I, a Jew--a Jew--to the Roman? I bear thee, Piso, no ill will; nay, I love thee; but wert thou Rome, and this wheaten straw a dagger, it should find thy heart! Nay, start not; I would not hurt a hair of thy head. But tell me now if thou agreest to my terms: one gold talent of Jerusalem if I return alive with or without thy brother, and if I perish, two, to be paid as I shall direct.'

'Most heartily, Isaac, do I agree to them, and bless thee more than words can tell, besides. Bring back my brother alive, and whatsoever thou shalt desire more, shall be freely thine.'

'I am content. To-morrow then I turn my back upon Ctesiphon and Palmyra, and make for Ecbatana. Of my progress thou shalt learn. Of success I am sure--that is, if thy brother hearken to the invitation.

Then giving such instructions as might be necessary on my part, we separated.

Letter IV.

If the gods, dear Marcus and Lucilia, came down to dwell upon earth, they could not but choose Palmyra for their seat, both on account of the general beauty of the city and its surrounding plains, and the exceeding sweetness and serenity of its climate. It is a joy here only to sit still and live. The air, always loaded with perfume, seems to convey essential nutriment to those who breathe it; and its hue, especially when a morning or evening sun shines through it, is of that golden cast, which, as poets feign, bathes the tops of Olympus. Never do we tremble here before blasts like those which from the Appenines sweep along the plains and cities of the Italian coast. No extremes of either heat or cold are experienced in this happy spot. In winter, airs, which in other places equally far to the north would come bearing with them an icy coldness, are here tempered by the vast deserts of sand which stretch away in every direction, and which it is said never wholly lose the heat treasured up during the fierce reign of the summer sun. And in summer, the winds which as they pass over the deserts are indeed like the breath of a furnace, long before they reach the city change to a cool and refreshing breeze by traversing as they do the vast tracts of cultivated ground, which, as I have already told you, surround the capital to a very great extent on every side. Palmyra is the very heaven of the body. Every sense is fed to the full with that which it chiefly covets.

But when I add to this, that its unrivalled position, in respect to a great inland traffic, has poured into the lap of its inhabitants a sudden and boundless flood of wealth, making every merchant a prince, you will truly suppose, that however heartily I extol it for its outward beauties, and all the appliances of luxury, I do not conceive it very favorable in its influences upon the character of its population. Palmyrenes, charming as they are, are not Romans. They are enervated by riches, and the luxurious sensual indulgences which they bring along by necessity in their train--all their evil power being here increased by the voluptuous softness of the climate. I do not say that all are so. All Rome cannot furnish a woman more truly Roman than Fausta, nor a man more worthy that name than Gracchus. It is of the younger portion of the inhabitants I now speak. These are without exception effeminate. They love their country, and their great queen, but they are not a defence upon which in time of need to rely. Neither do I deny them courage. They want something more vital still--bodily strength and martial training. Were it not for this, I should almost fear for the issue of any encounter between Rome and Palmyra. But as it is, notwithstanding the great achievements of Odenatus and Zenobia, I cannot but deem the glory of this state to have risen to its highest point, and even to have passed it. You may think me to be hasty in forming this opinion, but I am persuaded you will agree with me when you shall have seen more at length the grounds upon which I rest it, as they are laid down in my last letter to Portia.

But I did not mean to say these things when I sat down to my tablets, but rather to tell you of myself, and what I have seen and done since I last wrote. I have experienced and enjoyed much. How indeed could it be otherwise, in the house of Gracchus, and with Gracchus and Fausta for my companions? Many are the excursions we have together taken into the country, to the neighboring hills whence the city derives its ample supply of water, and even to the very borders of the desert. I have thus seen much of this people, of their pursuits, and modes of life, and I have found that whether they have been of the original Palmyrene population--Persian or Parthian emigrants--Jews, Arabians, or even Romans--they agree in one thing, love of their queen, and in a determination to defend her and her capital to the last extremity, whether against the encroachments of Persia or Rome, Independence is their watchword. They have already shown, in a manner the most unequivocal, and to themselves eternally honorable, that they will not be the slaves of Sapor, nor dependents upon his power. And in that they have given at the same time the clearest proof of their kindly feeling toward us, and of their earnest desire to live at peace with us. I truly hope that no extravagances on the part of the Queen, or her too-ambitious advisers, will endanger the existing tranquillity; yet from a late occurrence of which I was myself a witness among other excited thousands, I am filled with apprehensions.

That to which I allude, happened at the great amphitheatre, during an exhibition of games given by Zenobia on the occasion of her return, in which the Palmyrenes, especially those of Roman descent, take great delight. I care, as you know, nothing for them, nor only that, abhor them for their power to imbrute the people accustomed to their spectacles more and more. In this instance I was persuaded by Fausta and Gracchus to attend, as I should see both the Queen and her subjects under favorable circumstances to obtain new knowledge of their characters; and I am not sorry to have been there.

The show could boast all the magnificence of Rome. Nothing could exceed the excitement and tumult of the city. Its whole population was abroad to partake of the general joy. Early in the day the streets began to be thronged with the multitudes who were either pouring along toward the theatre, to secure in season the best seats, or with eager curiosity pressing after the cages of wild animals drawn by elephants or camels toward the place of combat and slaughter. As a part of this throng, I found myself, seated between Gracchus and Fausta, in their most sumptuous chariot, themselves arrayed in their most sumptuous attire. Our horses could scarcely do more than walk, and were frequently obliged to stand still, owing to the crowds of men on horse, on foot, and in vehicles of every sort, which filled the streets. The roaring of the imprisoned animals, the loud voices of their keepers, and of the drivers of the cumbrous wagons which held them, the neighing, or screaming I might say, of the affrighted horses every now and then brought into immediate contact with the wild beasts of the forests, lions, tigers or leopards, made a scene of confusion, the very counterpart of what we have so often witnessed in Rome, which always pains more than it pleases me, and which I now describe at all, only that you may believe what Romans are so slow to believe, that there are other cities in the world where great actions are done as well as in their own. The inhabitants of Palmyra are as quick as you could desire them to be, in catching the vices and fashions of the great metropolis.

'Scipio, Scipio,' cried Gracchus suddenly to his charioteer, 'be not in too great haste. It is in vain to attempt to pass that wagon, nay, unless you shall be a little more reserved in your approaches, the paw of that tawny Numidian will find its way to the neck of our favorite Arab. The bars of his cage are over far apart.'

'I almost wish they were yet farther apart,' said I, 'and that he might fairly find his way into the thickest of this foolish crowd, and take a short revenge upon his civilized tormentors. What a spectacle is this--more strange and savage, I think, looked upon aright, than that which we are going to enjoy--of you, Gracchus, a pillar of a great kingdom; of me, a pillar--a lesser one, indeed, but still a pillar--of a greater kingdom; and of you, Fausta, a woman, all on our way to see wild beasts let loose to lacerate and destroy each other, and what is worse, gladiators, that is, educated murderers, set upon one another, to die for our entertainment. The best thing I have