Zenobia; or, the Fall of Palmyra by William Ware (mind reading books .TXT) 📕

the rich. But then those rich are connected in various ways with the poor--for to a marvellous extent they are one people---it is the same you know in Rome--and through them I think I may succeed.'

'Now have you,' I quickly added, 'again poured light into my mind. Half our labor is over. I know a Jew whose capacities could not be more fitting for this enterprise. I saw much of him on board the vessel which took us first to the African coast, where, at Utica, it set him on shore, bringing me farther on to Berytus. He is a true citizen of the world--knows all languages, and all people, and all places. He has all the shrewdness of his race---their intelligence, their enthusiasm, and, I may add, their courage. He is a traveller by profession, and a vender of such things as any will buy, and will go wherever he may hope to make large gains wherewith to do his share toward "building again the walls of Jerusalem," as he calls it. He has a home in every city of the East. It was toward Palmyra that he was bending his way: and, as I now remember, promised that he would see me here not many days after I should arrive, and have the pleasure, as he trusted, to sell me more of his goods; for you must be told that I did indeed traffic with him, however little it became a patrician of Rome. And here I have about me, in a little casket, some rings which I purchased of him, having upon them heads of Zenobia and Odenatus, resembling the originals to the life, as he assured me with much asseveration. See, Fausta, here they are. Look now, and tell me if he has spoken in this instance the truth; if so, it will be a ground for trusting him farther.'

'Beautiful!' exclaimed both Gracchus and Fausta. 'He has indeed dealt honestly with you. Nothing can be more exact than these resemblances, and the workmanship is worthy the hand of Demetrius the Greek.'

'Provincials,' said I, 'ever know the capital and its fashions better than citizens. Now never till Isaac, my Jew friend, rehearsed to me the praises of Demetrius the jeweller, had I ever heard his name, or aught concerning his skill, and here in the heart of Asia he seems a household word.'

'It is so, indeed,' said Gracchus. 'I do not doubt that the fashionable artists of every kind in Rome are better known to the followers of fashion in Palmyra than they are to the patricians themselves. Wanting the real greatness of Rome, we try to surpass her in the trappings of greatness. We are well represented by the frog of Æsop; happy, if our swelling pride do not destroy us. But these rings--they are indeed of exquisite art. The head of Odenatus is truer to life, methinks, than that of the Queen.'

'And how can poor stone and gold set out the divine beauty and grace of Zenobia!' cried Fausta. 'This is beautiful to you now, Lucius, but it will be so no longer when you shall have seen her. Would that she were here! It seems as if the sun were gone from the heavens, when she is absent from us on these long excursions among her distant subjects.'

'Till then, dear Fausta,' said I, 'deign to wear on that only finger which I see ungraced by a ring, this head of your so much vaunted Queen; afterward wear it, if you will, not for her sake, but mine.'

So saying, upon her finger which she held out to me--and which how beautiful it was I shall not say--I attempted to pass the ring, but alas! it was too small, and would not, with all the gentle force I dared to use, go on.

'Here is an omen, Fausta,' said I; 'the Queen cannot be forced upon your hand. I fear your friendship is threatened.'

'Oh! never entertain any such apprehension,' interrupted Fausta. 'It is quite needless. Here is plenty of room on this neighbor finger. It is quite right that Aurelian, you know, should give way to Zenobia: so, away with the Emperor!' and she snapped the ring across the pavement of the Portico--'and now, Lucius, invest me with that burning beauty.'

'And now do you think you deserve it? I marvel, Gracchus, at the boldness of these little girls. Verily, they bid fair to mount up over our heads. But come, your finger: there--one cannot but say it becomes you better than the fierce Aurelian. As for the deposed Emperor, he is henceforward mine. Thus I re-instate him.' In saying which, I pursued and picked up the discarded ring, and gave to it the most honored place upon my right hand.

Fausta now, first laughingly bidding me welcome to the ring, called us to the table, where the breakfast, consisting of fruits in greater proportion than with us, awaited us. Much talk now ensued concerning the city, its growth and numbers, power and probable destiny. I was satisfied from what fell from each, that the most ambitious designs are entertained by both the court and people, and that their wonderful successes have bred in them a real belief that they should have nothing to fear from the valor or power of Rome, under any circumstances of collision. When this was through, Gracchus, rising from his seat and pacing slowly up and down the portico, spoke of my private affairs, and with great kindness went over again the whole ground. The result was the same.

'Our way, then,' he said, 'is clear. Wait a few days for your fellow traveller, Isaac. If he appears, well,--if not, we must then search the quarter of the Jews for one who may do as good service perhaps. I now leave you, with a suggestion to Fausta that she should take it upon her to drive you round the city, and into the suburbs. No one can perform the office of a guide better than she.'

'If Fausta will take that trouble upon her,' I replied, 'it will give me----'

'A great deal of pleasure, you were going to say; so it will me. I am sure we shall enjoy it. If I love any thing, it is to reveal to a proud Roman the glories of Palmyra. Take away from a Roman that ineffable air which says "Behold embodied in me the majesty of Rome!" and there remains a very agreeable person. But for those qualities of mind and manners which fit men and women for society, the Roman men and women must yield to the Palmyrenes. So I think, who have seen somewhat of both--and so think--gainsay my authorities if you have the courage--Longinus and the Bishop of Antioch. I see that you are disturbed. No wonder. Longinus, though a philosopher, is a man of the world, who sees through its ways as clearly as he does through the mysticism of Plato, and that asks for good eyes; and for the bishop--there is not so finished a gentleman in all the East. His appointments are not less exquisite than those of the highest noble either of Antioch or Palmyra. If an umpire in any question of manners were to be chosen, it would be he.'

'As for the Greek,' I rejoined, 'I am predisposed to admit his superior claims. I will surrender to him with alacrity my doubts both in manners and philosophy. For I hold there is a philosophy in manners, nay, even in clothes, and that the highest bred intellect will on that very account best perceive the nice distinctions and relations, in the exact perception and observance of which the highest manners consist. Such an one may offend against the last device in costume--and the last refinement in the recondite art of a bow--but he will eternally excel in all that we mean by breeding. Your bishop I know nothing of, but your account of him strikes me not very agreeably. These Christian bishops, methinks, are taking upon themselves too much. And besides, if what I gathered of the theory of their religion from a passenger on board the Mediterranean trader, be correct, they depart greatly from the severity of their principles, when they so addict themselves to the practices of courts and of the rich. I received from this Christian a beautiful idea of his faith, and only lamented that our companionship was broken off before I had had time fully to comprehend all he had to say. The character of this man, and his very countenance, seemed as arguments to support the strict opinions which he advanced. This bishop, I think, can scarcely do his faith the same service.'

'I know him not much,' said Fausta, 'and of his faith, nothing. He has great power over the Princess Julia, and it would not much amaze me if, by and by, she declared herself a Christian. It is incredible how that superstition spreads. But here is our carriage. Come, let us forth.'

So, breaking off our talk, we betook ourselves to the carriage. How shall I find language, my Curtius, to set before you with the vividness of the reality, or with any approach to it, the pictures which this drive through and around Palmyra caused to pass successively before me? You know indeed, generally, what the city is, from the reports of former travellers, especially from the late book of Spurius, about which and its speculations much was said a little while since. But let me tell you, a more one-sided, one-eyed, malignant observer never thrust himself upon the hospitalities of a free, open-hearted people, than that same Spurius, poet and bibliopole. His very name is an offence to the Palmyrenes, who, whatever national faults they may have, do not deserve the deep disgrace of being brought before the world in the pages of so poor a thing as the said Ventidius Spurius. Though it will not be my province to treat as an author of the condition, policy, and prospects of Palmyra, yet to you and my friends I shall lay myself open with the utmost freedom, and shall refrain from no statement or opinion that shall possess, or seem to do so, truth or importance.

The horses springing from under the whip of the charioteer, soon bore us from the great entrance of the palace into the midst of the throng that crowded the streets. The streets, seen now under the advantages of a warm morning sun adding a beauty of its own to whatever it glanced upon, showed much more brilliantly than ours of Rome. There is, in the first place, a more general sumptuousness in equipage and dress, very striking to the eye of a Roman. Not perhaps that more wealth is displayed, but the forms and the colors, through which it displays itself, are more various, more tasteful, more gorgeous. Nothing can exceed, nothing equals, it is said, any where in the world, the state of the Queen and her court; and this infects, if I may use so harsh a word, the whole city. So that, though with far less of real substantial riches than we have, their extravagance and luxury are equal, and their taste far before us. Then every thing wears a newer, fresher look than in Rome. The buildings of the republic, which many are so desirous to preserve, and whole streets even of ante-Augustan architecture, tend to spread around here and there in Rome a gloom--to me full of beauty and poetry--but still gloom. Here all is bright and gay. The buildings of marble--the streets paved and clean--frequent fountains of water throwing up their foaming jets, and shedding around a delicious coolness--temples, and palaces of the nobles, or of wealthy Palmyrene merchants--altogether present a more brilliant assemblage of objects than I suppose any other city can boast. Then conceive, poured through these long lines of beautiful edifices, among these temples and fountains, a population drawn from every country of the far East, arrayed in every variety of the most showy and fanciful costume; with the singular animals, rarely seen in our streets, but here met at every turn--elephants, camels, and dromedaries, to say nothing of the Arabian horses, with their jewelled housings, with every now and then a troop of the Queen's cavalry, moving along, to the sound of their clanging trumpets--conceive, I say, this ceaseless tide of various animal life poured along among the proud piles, and choking the ways, and you will have some faint glimpse of the strange and imposing reality.

Fausta was in raptures at my transports, and in her pleasant but deep-meaning way, boasted much over the great capital of the world. So we rode along, slowly, because of the crowded state of the streets, and on account of my desire to observe the manners and ways of the people--their shops, which glittered with every rare work of art--and the devices, so similar in all places