An Egyptian Princess — Complete by Georg Ebers (good books for 8th graders TXT) 📕

“And I will go with you.”

The next morning, as the three friends were walking with their host in his garden, Zopyrus exclaimed: “Wily, Bartja, I’ve been dreaming all night of your Sappho. What a lucky fellow you are! Why I fancied my new wife in Sardis was no end of a beauty until I saw Sappho, and now when I think of her she seems like an owl. If Araspes could see Sappho he would be obliged to confess that even Panthea had been outdone at last. Such a creature was never made before. Auramazda is an awful spendthrift; he might have made three beauties out of Sappho. And how charmingly it sounded when she said ‘good-night’ to us in Persian.”

“While I was away,” said Bartja, “she has been taking a great deal of trouble to learn Persian from the wife of a Babylonian carpet-merchant, a native of Susa, who is living at Naukratis, in order to surprise me.

“Yes, she is a glorious girl,” said Theopompus. “My late wife loved the little one as if she had been her own child. She would have liked to have had her as a wife for our son who manages the affairs of my house at Miletus, but the gods have ordained otherwise! Ah, how glad she would have been to see the wedding garland at Rhodopis’ door!”

“Is it the custom here to ornament a bride’s house with flowers?” said Zopyrus.

“Certainly,” answered Theopompus. “When you see a door hung with flowers you may always know that house contains a bride; an olive-branch is a sign that a boy has just come into the world, and a strip of woollen cloth hanging over the gate that a girl has been born; but a vessel of water before the door is the token of death. But business-hour at the market is very near, my friends, and I must leave you, as I have affairs of great importance to transact.”

“I will accompany you,” said Zopyrus, “I want to order some garlands for Rhodopis’ house.”

“Aha,” laughed the Milesian. “I see, you want to talk to the flower-girls again. Come, it’s of no use to deny. Well, if you like you can come with me, but don’t be so generous as you were yesterday, and don’t forget that if certain news of war should arrive, your disguise may prove dangerous.”

The Greek then had his sandals fastened on by his slaves and started for the market, accompanied by Zopyrus. In a few hours he returned with such a serious expression on his usually cheerful face, that it was easy to see something very important had happened.

“I found the whole town in great agitation,” he said to the two friends who had remained at home; “there is a report that Amasis is at the point of death. We had all met on the place of exchange in order to settle our business, and I was on the point of selling all my stored goods at such high prices as to secure me a first-rate profit, with which, when the prospect of an important war had lowered prices again, I could have bought in fresh goods—you see it stands me in good stead to know your royal brother’s intentions so early—when suddenly the Toparch appeared among us, and announced that Amasis was not only seriously ill, but that the physicians had given up all hope, and he himself felt he was very near death. We must hold ourselves in readiness for this at any moment, and for a very serious change in the face of affairs. The death of Amasis is the severest loss that could happen to us Greeks; he was always our friend, and favored us whenever he could, while his son is our avowed enemy and will do his utmost to expel us from the country. If his father had allowed, and he himself had not felt so strongly the importance and value of our mercenary troops, he would have turned us hateful foreigners out long ago. Naukratis and its temples are odious to him. When Amasis is dead our town will hail Cambyses’ army with delight, for I have had experience already, in my native town Miletus, that you are accustomed to show respect to those who are not Persians and to protect their rights.”

“Yes,” said Bartja, “I will take care that all your ancient liberties shall be confirmed by my brother and new ones granted you.”

“Well, I only hope he will soon be here,” exclaimed the Greek, “for we know that Psamtik, as soon as he possibly can, will order our temples, which are an abomination to him, to be demolished. The building of a place of sacrifice for the Greeks at Memphis has long been put a stop to.”

“But here,” said Darius, “we saw a number of splendid temples as we came up from the harbor.”

“Oh, yes, we have several.—Ah, there comes Zopyrus; the slaves are carrying a perfect grove of garlands behind him. He’s laughing so heartily, he must have amused himself famously with the flower-girls. Good-morning, my friend. The sad news which fills all Naukratis does not seem to disturb you much.”

“Oh, for anything I care, Amasis may go on living a hundred years yet. But if he dies now, people will have something else to do beside looking after us. When do you set off for Rhodopis’ house, friends?”

“At dusk.”

“Then please, ask her to accept these flowers from me. I never thought I could have been so taken by an old woman before. Every word she says sounds like music, and though she speaks so gravely and wisely it’s as pleasant to the ear as a merry joke. But I shan’t go with you this time, Bartja; I should only be in the way. Darius, what have you made up your mind to do?”

“I don’t want to lose one chance of a conversation with Rhodopis.”

“Well, I don’t blame you. You’re all for learning and knowing everything, and I’m for enjoying. Friends, what do you say to letting me off this evening? You see....”

“I know all about it,” interrupted Bartja laughing: “You’ve only seen the flower-girls by daylight as yet, and you would like to know how they look by lamplight.”

“Yes, that’s it,” said Zopyrus, putting on a grave face. “On that point I am quite as eager after knowledge as Darius.”

“Well, we wish you much pleasure with your three sisters.”

“No, no, not all three, if you please; Stephanion, the youngest, is my favorite.”

Morning had already dawned when Bartja, Darius and Theopompus left Rhodopis’ house. Syloson, a Greek noble who had been banished from his native land by his own brother, Polykrates the tyrant, had been spending the evening with them, and was now returning in their company to Naukratis, where he had been living many years.

This man, though an exile, was liberally supplied with money by his brother, kept the most brilliant establishment in Naukratis, and was as famous for his extravagant hospitality as for his strength and cleverness. Syloson was a very handsome man too, and so remarkable for the good taste and splendor of his dress, that the youth of Naukratis prided themselves on imitating the cut and hang of his robes. Being unmarried, he spent many of his evenings at Rhodopis’ house, and had been told the