A Thorny Path — Complete by Georg Ebers (i can read with my eyes shut .txt) 📕

While the lady Euryale preceded her young charge with a lamp up a narrow, dark staircase, Alexander waited in one of the audience-rooms till the emperor should call him. The high-priest of Serapis, several soothsayers of the temple, Aristides, the new head of the night-watch, and other “friends” of the monarch had accompanied him thus far. But admittance to the innermost apartments had not been permitted, for Caracalla had ordered the magician Serapion to call up spirits before him, and was having the future declared to him in the presence of the prefect of the praetorians and a few other trusty followers.

The deputation of citizens, who had come to apologize to Caesar for the annoying occurrences in the Circus, had been told to wait till the exorcisms were over. Alexander would have preferred to hold aloof from the others, but no one here seemed to think ill of him for his thoughtless behavior. On the contrary, the courtiers pressed round him—the brother of the future empress-with the greatest assiduity: the high-priest inquired after his brother Philip; and Seleukus, the merchant, who had come with the deputation, addressed many flattering remarks to him on his sister’s beauty. Some of the Roman senators whose advances he had received coldly enough at first, now took up his whole attention, and described to him the works of art and the paintings in the new baths of Caracalla; they advised him to offer himself as a candidate for the ornamentation of some of the unfinished rooms with frescoes, and led him to expect their support. In short, they behaved toward the young man as if he might command their services, in spite of their gray hairs. But Alexander saw through their purpose.

Their discourse ceased suddenly, for voices were audible in the emperor’s apartments, and they all listened with outstretched necks and bated breath if they might catch a word or two.

Alexander only regretted not having either charcoal or tablets at hand, that he might fix their intent faces on the wood; but at last he stood up, for the door was opened and the emperor entered from the tablinum, accompanied by the magician who had shown Caesar several spirits of the departed. In the middle of the demonstration, at Caracalla’s desire, the beheaded Papinian had appeared in answer to Serapion’s call. Invisible hands replaced his severed head upon his shoulders, and, having greeted his sovereign, he promised him good fortune. Last of all great Alexander had appeared, and assured the emperor in verse, and with many a flowery phrase, that the soul of Roxana had chosen the form of Melissa to dwell in. Caracalla would enjoy the greatest happiness through her, as long as she was not alienated from him by love for another man. Should this happen, Roxana would be destroyed and her whole race with her, but Caesar’s glory and greatness would reach its highest point. The monarch need have no misgivings in continuing to live out his (Alexander’s) life. The spirit of his godlike father Severus watched over him, and had given him a counselor in the person of Macrinus, in whose mortal body the soul of Scipio Africanus had awakened to a new life.

With this, the apparition, which, like the others, had shown itself as a colored picture moving to and fro upon the darkened wall of the tablinum, vanished. The voice of the great Macedonian sounded hollow and unearthly, but what he said had interested the emperor deeply and raised his spirits.

However, his wish to see more spirits had remained unsatisfied. The magician, who remained upon his knees with uplifted hands while the apparitions were visible, declared that the forces he was obliged to employ in exercising his magic power over the spirits had exhausted him. His fine, bearded face was deathly pale, and his tall form trembled and shook. His assistants had silently disappeared. They had kept themselves and their great scrolls concealed behind a curtain. Serapion explained that they were his pupils, whose office it was to support his incantations by efficient formulas.

Caracalla dismissed him graciously, then turning to the assembled company, he gave with much affability a detailed account of the wonders he had seen and heard.

“A marvelous man, this Serapion,” he exclaimed to the high-priest Timotheus—“a master in his art. What he said before proceeding to the incantations is convincing, and explains much to me. According to him, magic holds the same relation to religion as power to love, as the command to the request. Power! What magic effect it has in real life? We have seen its influence upon the spirits, and who among the children of men can resist it? To it I owe my greatest results, and hope to be still further indebted. Even reluctant love must bow to it.”

He gave a self-satisfied laugh, and continued: “As the pious worshiper of the gods can move the heavenly ones by prayer and sacrifice, so—the wondrous man declared—the magician can force them by means of his secret lore to do his will. Therefore, he who knows and can call the gods and spirits by the right name, him they must obey, as the slave his master. The sages who served the Pharaohs in the gray dawn of time succeeded in fathoming the mystery of these names given to the everlasting ones at their birth, and their wisdom has come down to him through the generations as a priceless secret. But it is not sufficient to murmur the name to one’s self, or be able to write it down. Every syllable has its special meaning like every member of the human frame. It depends, too, on how it is pronounced and where the emphasis lies; and this true name, containing in itself the spiritual essence of the immortals, and the outward sign of their presence, is different again from the names by which they are known among men.

“Could I have any suspicion—and here Serapion addressed himself to me—which god he forced to obey him when he uttered the words, ‘Abar Barbarie Eloce Sabaoth Pachnuphis,’ and more like it! I have only remembered the first few words. But, he continued, it was not enough to be able to pronounce these words. The heavenly spirits would submit only to those mortals who shared in some of their highest characteristics. Before the Magian dared to call them, he must purify his soul from all sensual taint, and sanctify his body by long and severe fasting. When the Magian succeeded, as he had done in these days, in rendering himself impervious to the allurements of the senses, and in making his soul, as far as was humanly possible, independent of the body, only then had he attained to that degree of godliness which entitled him to have intercourse with the heavenly ones and the entire spirit-world as with his equals, and to subdue them to his will.

“He exerted his power, and we saw with our bodily eyes that the spirits came to his call. But we discovered that it was not done