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German, had noticed the knife; he, Martialis, was here only in right of his privilege as a praetorian to bring such prisoners before great Caesar.

Caracalla bent a searching gaze upon the soldier; for he thought he recognized in him the man who had aroused his envy and whose happiness he had once greatly desired to damp, when against orders he had received his wife and child in the camp. Recollections rose in his mind that drove the hot blood to his cheek, and he cried, disdainfully:

“I might have guessed it! What can be expected beyond the letter of their service from one who so neglects his duties? Did you not disport yourself with lewd women in the camp before my very eyes, setting at naught the well-known rules? Hands off the prisoner! This is your last day as praetorian and in Alexandria. As soon as the harbor is opened—to-morrow, I expect—you go on board the ship that carries reinforcements to Edessa. A winter on the Pontus will cool your lascivious blood.”

This attack was so rapid and so unexpected to the somewhat dull-witted centurion, that he failed at first to grasp its full significance. He only understood that he was to be banished again from the loved ones he had so long been deprived of. But when he recovered sufficiently to excuse himself by declaring that it was his own wife and children who had visited him, Caesar cut him short by commanding him to report his change of service at once to the tribune of the legion.

The centurion bowed in silence and obeyed. Caracalla then went up to the prisoner, and dragging him, weakly resisting, from the dark back ground of the room to the window, he asked with a sneer:

“And what are assassins like in Alexandria? Ah, ha! this is not the face of a hired cut-throat! Only thus do they look whose sharp wit I will answer with still sharper steel.”

“For that answer at least you are not wont to be at a loss,” came contemptuously from the lips of the prisoner.

The emperor winced as if he had been struck, and then exclaimed

“You may thank your bound hands that I do not instantly return you the answer you seem to expect of me.”

Then turning to his courtiers, he asked if any of them could give him information as to the name and history of the assassin; but no one appeared to know him. Even Timotheus, the priest of Serapis, who as head of the Museum had so often delighted in the piercing intellect of this youth, and had prophesied a great future for him, was silent, and looked at him with troubled gaze.

It was the prisoner himself who satisfied Caesar’s curiosity. Glancing round the circle of courtiers, and casting a grateful look at his priestly patron, he said:

“It would be asking too much of your Roman table-companions that they should know a philosopher. You may spare yourself the question, Caesar. I came here that you might make my acquaintance. My name is Philippus, and I am son to Heron, the gem-cutter.”

“Her brother!” screamed Caracalla, as he rushed at him, and thrusting his hand into the neck of the sick youth’s chiton—who already could scarcely stand upon his feet—he shook him violently, crying, with a scoffing look at the high-priest:

“And is this the ornament of the Museum, the free-thinker, the profound skeptic Philippus?”

He stopped suddenly, and his eyes flashed as if a new light had burst upon him; he dropped his hand from the prisoner’s robe, and bending his head close to the other, he whispered in his ear, “You have come from Melissa?”

“Not from her,” the other answered quickly, the flush deepening on his face, “but in the name of that most unhappy, most pitiable maiden, and as the representative of her noble Macedonian house, which you would defile with shame and infamy; in the name of the inhabitants of this city, whom you despoil and tread under foot; in the interests of the whole world, which you disgrace!”

Trembling with fury Caracalla broke in:

“Who would choose you for their ambassador, miserable wretch?”

To which the philosopher replied with haughty calm:

“Think not so lightly of one who looks forward with longing to that of which you have an abject fear.”

“Of death, do you mean?” asked Caracalla, sneering, for his wrath had given place to astonishment.

And Philip answered: “Yes, Death—with whom I have sworn friendship, and who should be ten times blessed to me if he would but atone for my clumsiness and rid the world of such a monster!”

The emperor, still spell-bound by the unheard-of audacity of the youth before him, now felt moved to keep step with the philosopher, whom few could equal in sharpness of wit; and, controlling the raging fury of his blood, he cried, in a tone of superiority:

“So that is the boasted logic of the Museum? Death is your dearest desire, and yet you would give it to your enemy?”

“Quite right,” replied Philip, his lip curling with scorn. “For there is something which to the philosopher stands higher than logic. It is a stranger to you, but you know it perhaps by name—it is called justice.”

These words, and the contemptuous tone in which they were spoken, burst the flood-gates of Caracalla’s painfully restrained passion; his voice rose harsh and loud, till the lion growled angrily and dragged at his chain, while his master flung hasty words of fury in the face of his enemy:

“We shall soon see, my cunning fencer with words, whether I know how to follow your advice, and how sternly I can exercise that virtue denied to me by an assassin. Will any one accuse me now of injustice if I punish the accursed brood that has grown up in this den of iniquity with all the rigor that it deserves? Yes, glare at me with those great, burning eyes! Alexandrian eyes, promising all and granting nothing—persuading him who trusts in them to believe in innocence and chastity, truth and affection. But let him look closer, and he finds nothing but deep corruption, foul cunning, despicable self-seeking, and atrocious faithlessness!

“And everything else in this city is like those eyes! Where are there so many gods and priests, where do they sacrifice so often, where do they fast and apply themselves so assiduously to repentance and the cleansing of the soul? And yet, where does vice display itself so freely and so unchecked? This Alexandria—in her youth as dissolute as she was fair—what is she now but an old hag? Now that she is toothless, now that wrinkles disfigure her face, she has turned pious, that, like the wolf in sheep’s clothing, she may revenge herself by malice for the loss of joy and of the admiration of her lovers! I can find no more striking comparison than this; for, even as hags find a hideous pleasure in empty chatter and spiteful slanderings, so she, once so beautiful and renowned, has sunk deeper and deeper in the mire, and can not endure to see anything that has achieved greatness or glory without maliciously bespattering it with poison.

“Justice!—yes, I will

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