The Dog Crusoe and his Master by R. M. Ballantyne (small books to read .txt) 📕

all started forward at speed, but Dick and Crusoe were far ahead, and abreast of the spot in a few seconds.

“Save it, pup,” cried Dick, pointing to the child, which had been caught in an eddy, and was for a few moments hovering on the edge of the stream that rushed impetuously towards the fall.

The noble Newfoundland did not require to be told what to do. It seems a natural instinct in this sagacious species of dog to save man or beast that chances to be struggling in the water, and many are the authentic stories related of Newfoundland dogs saving life in cases of shipwreck. Indeed, they are regularly trained to the work in some countries, and nobly, fearlessly, disinterestedly, do they discharge their trust, often in the midst of appalling dangers. Crusoe sprang from the bank with such impetus that his broad chest ploughed up the water like the bow of a boat, and the energetic workings of his muscles were indicated by the force of each successive propulsion as he shot ahead.

In a few seconds he reached the child and caught it by the hair. Then he turned to swim back, but the stream had got hold of him. Bravely he struggled, and lifted the child breast-high out of the water in his powerful efforts to stem the current. In vain. Each moment he was carried inch by inch down until he was on the brink of the fall, which, though not high, was a large body of water and fell with a heavy roar. He raised himself high out of the stream with the vigour of his last struggle, and then fell back into the abyss.

By this time the poor mother was in a canoe as close to the fall as she could with safety approach, and the little bark danced like a cockle-shell on the turmoil of waters as she stood with uplifted paddle and staring eyeballs awaiting the rising of the child.

Crusoe came up almost instantly, but alone, for the dash over the fall had wrenched the child from his teeth. He raised himself high up and looked anxiously round for a moment. Then he caught sight of a little hand raised above the boiling flood. In one moment he had the child again by the hair, and, just as the prow of the Indian woman’s canoe touched the shore, he brought the child to land.

Springing towards him, the mother snatched her child from the flood and gazed at its death-like face with eyeballs starting from their sockets; then she laid her cheek on its cold breast and stood like a statue of despair. There was one slight pulsation of the heart and a gentle motion of the hand! The child still lived. Opening up her blanket she laid her little one against her naked, warm bosom, drew the covering close around it, and, sitting down on the bank, wept aloud for joy.

“Come,—come ’way quick,” cried Henri, hurrying off to hide the emotion which he could not crush down.

“Ay, she don’t need our help now,” said Joe, following his comrade.

As for Crusoe, he walked along by his master’s side with his usual quiet, serene look of good-will towards all mankind. Doubtless a feeling of gladness at having saved a human life filled his shaggy breast, for he wagged his tail gently, after each shake of his dripping sides, but his meek eyes were downcast, save when raised to receive the welcome and unusually fervent caress. Crusoe did not know that those three men loved him as though he had been a brother.

On their way back to the village the hunters were met by a little boy, who said that a council was to be held immediately, and their presence was requested.

The council was held in the tent of the principal chief, towards which all the other chiefs and many of the noted braves hurried. Like all Indian councils, it was preceded by smoking the “medicine pipe,” and was followed by speeches from several of the best orators. The substance of the discourse differed little from what has been already related in reference to the treaty between the Pale-faces, and upon the whole it was satisfactory. But Joe Blunt could not fail to notice that Mahtawa maintained sullen silence during the whole course of the meeting.

He observed, also, that there was a considerable change in the tone of the meeting when he informed them that he was bound on a similar errand of peace to several of the other tribes, especially to one or two tribes which were the Pawnees’ bitter enemies at that time. These grasping savages having quite made up their minds that they were to obtain the entire contents of the two bales of goods, were much mortified on hearing that part was to go to other Indian tribes. Some of them even hinted that this would not be allowed, and Joe feared at one time that things were going to take an unfavourable turn. The hair of his scalp, as he afterwards said, “began to lift a little and feel oneasy.” But San-it-sa-rish stood honestly to his word; said that it would be well that the Pale-faces and the Pawnees should be brothers, and hoped that they would not forget the promise of annual presents from the hand of the great chief who lived in the big village near the rising sun.

Having settled this matter amicably, Joe distributed among the Indians the proportion of his goods designed for them, and then they all adjourned to another tent where a great feast was prepared for them.

“Are ye hungry?” inquired Joe of Dick as they walked along.

“Ay, that am I. I feel as if I could eat a buffalo alive. Why, it’s my ’pinion we’ve tasted nothin’ since daybreak this mornin’.”

“Well, I’ve often told ye that them Red-skins think it a disgrace to give in eatin’ till all that’s set before them at a feast is bolted. We’ll ha’ to stretch oursel’s, we will.”

“I’se got a plenty room,” remarked Henri.

“Ye have, but ye’ll wish ye had more in a little.”

“Bien, I not care!”

In a quarter of an hour all the guests invited to this great medicine feast were assembled. No women were admitted. They never are at Indian feasts.

We may remark in passing, that the word “medicine,” as used among the North American Indians, has a very much wider signification than it has with us. It is an almost inexplicable word. When asked, they cannot give a full or satisfactory explanation of it themselves. In the general, we may say that whatever is mysterious is “medicine.” Jugglery and conjuring, of a noisy, mysterious, and, we must add, rather silly nature, is “medicine,” and the juggler is a “medicine-man.” These medicine-men undertake cures, but they are regular charlatans, and know nothing whatever of the diseases they pretend to cure, or their remedies. They carry bags containing sundry relics; these are “medicine bags.” Every brave has his own private medicine bag. Everything that is incomprehensible, or supposed to be supernatural, religious, or medical, is “medicine.” This feast, being an unusual one, in honour of strangers, and in connection with a peculiar and unexpected event, was “medicine.” Even Crusoe, since his gallant conduct in saving the Indian child, was “medicine”; and Dick Varley’s double-barrelled rifle, which had been an object of wonder ever since his arrival at the village, was tremendous “medicine!”

Of course the Indians were arrayed in their best; several wore necklaces of the claws of the grizzly bear, of which they are extremely proud; and a gaudily picturesque group they were. The chief, however, had undergone a transformation that well-nigh upset the gravity of our hunters, and rendered Dick’s efforts to look solemn quite abortive. San-it-sa-rish had once been to the trading forts of the Pale-faces, and while there had received the customary gift of a blue surtout with brass buttons, and an ordinary hat, such as gentlemen wear at home. As the coat was a good deal too small for him, a terrible length of dark, bony wrist appeared below the cuffs. The waist was too high, and it was with great difficulty that he managed to button the garment across his broad chest. Being ignorant of the nature of a hat, the worthy savage had allowed the paper and string with which it had been originally covered, to remain on, supposing them to be part and parcel of the hat; and this, together with the high collar of the coat, which gave him a crushed-up appearance, the long black naked legs, and the painted visage, gave to him a tout ensemble which we can compare to nothing, as there was nothing in nature comparable to it.

Those guests who assembled first passed their time in smoking the medicine pipe until the others should arrive; for so long as a single invited guest is absent the feast cannot begin. Dignified silence was maintained while the pipe thus circulated from hand to hand. When the last guest arrived they began.

The men were seated in two rows, face to face. Feasts of this kind usually consist of but one species of food, and on the present occasion it was an enormous cauldron full of maize which had to be devoured. About fifty sat down to eat a quantity of what may be termed thick porridge, that would have been ample allowance for a hundred ordinary men. Before commencing, San-it-sa-rish desired an aged medicine-man to make an oration, which he did fluently and poetically. Its subject was the praise of the giver of the feast. At the end of each period there was a general “Hou! hou!” of assent—equivalent to the hear! hear! of civilised men.

Other orators then followed, all of whom spoke with great ease and fluency, and some in the most impassioned strains, working themselves and their audience up to the highest pitch of excitement, now shouting with frenzied violence till their eyes glared from their sockets, and the veins of their foreheads swelled almost to bursting as they spoke of war and chase—anon breaking into soft modulated and pleasing tones, while they dilated upon the pleasures of peace and hospitality.

After these had finished, a number of wooden bowls full of maize porridge were put down between the guests—one bowl to each couple facing each other. But before commencing, a portion was laid aside and dedicated to their gods, with various mysterious ceremonies; for here, as in other places where the gospel is not known, the poor savages fancied that they could propitiate God with sacrifices. They had never heard of the “sacrifice of a broken spirit and a contrite heart.” This offering being made, the feast began in earnest. Not only was it a rule in this feast that every mouthful should be swallowed by each guest, however unwilling and unable he should be to do so, but he who could dispose of it with greatest speed was deemed the greatest man—at least on that occasion—while the last to conclude his supper was looked upon with some degree of contempt!

It seems strange that such a custom should ever have arisen, and one is not a little puzzled in endeavouring to guess at the origin of it. There is one fact that occurs to us as the probable cause. The Indian is, as we have before hinted, frequently reduced to a state bordering on starvation, and in a day after he may be burdened with superabundance of food. He oftentimes, therefore, eats as much as he can stuff into his body when he is blessed with plenty, so as to be the better able to withstand the attacks of hunger that may possibly be in store for him. The amount that an Indian will thus eat at a single meal is incredible. He seems to have the power of distending himself for the reception of a quantity that would kill a civilised man. Children, in particular, become like tightly inflated little balloons after a feast,