Adventures in Contentment by David Grayson (good books to read in english .TXT) đź“•
MYSELF: I don't think I shall want them cut out.
HORACE: Humph.
After a pause:
HORACE: There's a lot of good body cord-wood in that oak on the knoll.
MYSELF: Cord-wood! Why, that oak is the treasure of the whole farm, I have never seen a finer one. I could not think of cutting it.
HORACE: It will bring you fifteen or twenty dollars cash in hand.
MYSELF: But I rather have the oak.
HORACE: Humph.
So our conversation continued for some time. I let Horace know that I preferred rail fences, even old ones, to a wire fence, and that I thought a farm should not be too large, else it might keep one away from his friends. And what, I asked, is corn compared with a friend? Oh, I grew really oratorical! I gave it as my opinion that there should be vines around the house (Waste of time, said Horace), and that no farmer should permit anyone to paint medicine advertisements on his barn (Brings you ten dollars a year, said Horace), and that I proposed to
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"Well," I said, "there are in my experience a great many different kinds of hells. There are almost as many kinds of hells as there are men and women upon this earth. Now, your hell wouldn't terrify me in the least. My own makes me no end of trouble. Talk about burning pitch and brimstone: how futile were the imaginations of the old fellows who conjured up such puerile torments. Why, I can tell you of no end of hells that are worse—and not half try. Once I remember, when I was younger----"
I happened to glance around at my companion. He sat there looking at me with horror—fascinated horror.
"Well, I won't disturb your peace of mind by telling that story," I said.
"Do you believe that we shall go to hell?" he asked in a low voice.
"That depends," I said. "Let's leave out the question of 'we'; let's be more comfortably general in our discussion. I think we can safely say that some go and some do not. It's a curious and noteworthy thing," I said, "but I've known of cases—There are some people who aren't really worth good honest tormenting—let alone the rewards of heavenly bliss. They just haven't anything to torment! What is going to become of such folks? I confess I don't know. You remember when Dante began his journey into the infernal regions----"
"I don't believe a word of that Dante," he interrupted excitedly; "it's all a made up story. There isn't a word of truth in it; it is a blasphemous book. Let me read you what I say about it in here."
"I will agree with you without argument," I said, "that it is not all true. I merely wanted to speak of one of Dante's experiences as an illustration of the point I'm making. You remember that almost the first spirits he met on his journey were those who had never done anything in this life to merit either heaven or hell. That always struck me as being about the worst plight imaginable for a human being. Think of a creature not even worth good honest brimstone!"
Since I came home, I've looked up the passage; and it is a wonderful one. Dante heard wailings and groans and terrible things said in many tongues. Yet these were not the souls of the wicked. They were only those "who had lived without praise or blame, thinking of nothing but themselves." "Heaven would not dull its brightness with those, nor would lower hell receive them."
"And what is it," asked Dante, "that makes them so grievously suffer?"
"Hopelessness of death," said Virgil, "Their blind existence here, and immemorable former life, make them so wretched that they envy every other lot. Mercy and Justice alike disdain them. Let us speak of them no more. Look, and pass!"
But Mr. Purdy, in spite of his timidity, was a man of much persistence.
"They tell me," he said, "when they try to prove the reasonableness of hell, that unless you show sinners how they're goin' to be tormented, they'd never repent. Now, I say that if a man has to be scared into religion, his religion ain't much good."
"There," I said, "I agree with you completely."
His face lighted up, and he continued eagerly:
"And I tell 'em: You just go ahead and try for heaven; don't pay any attention to all this talk about everlasting punishment."
"Good advice!" I said.
It had begun to grow dark. The brown cow was quiet at last. We could hear small faint sounds from the calf. I started slowly through the bracken. Mr. Purdy hung at my elbow, stumbling sideways as he walked, but continuing to talk eagerly. So we came to the place where the calf lay. I spoke in a low voice:
"So boss, so boss."
I would have laid my hand on her neck but she started back with a wild toss of her horns. It was a beautiful calf! I looked at it with a peculiar feeling of exultation, pride, ownership. It was red-brown, with a round curly pate and one white leg. As it lay curled there among the ferns, it was really beautiful to look at. When we approached, it did not so much as stir. I lifted it to its legs, upon which the cow uttered a strange half-wild cry and ran a few steps off, her head thrown in the air. The calf fell back as though it had no legs.
"She is telling it not to stand up," said Mr. Purdy.
I had been afraid at first that something was the matter!
"Some are like that," he said. "Some call their calves to run. Others won't let you come near 'em at all; and I've even known of a case where a cow gored its calf to death rather than let anyone touch it."
I looked at Mr. Purdy not without a feeling of admiration. This was a thing he knew: a language not taught in the universities. How well it became him to know it; how simply he expressed it! I thought to myself: There are not many men in this world, after all, that it will not pay us to go to school to—for something or other.
I should never have been able, indeed, to get the cow and calf home, last night at least, if it had not been for my chance friend. He knew exactly what to do and how to do it. He wore a stout coat of denim, rather long in the skirts. This he slipped off, while I looked on in some astonishment, and spread it out on the ground. He placed my staff under one side of it and found another stick nearly the same size for the other side. These he wound into the coat until he had made a sort of stretcher. Upon this we placed the unresisting calf. What a fine one it was! Then, he in front and I behind, we carried the stretcher and its burden out of the wood. The cow followed, sometimes threatening, sometimes bellowing, sometimes starting off wildly, head and tail in the air, only to rush back and, venturing up with trembling muscles, touch her tongue to the calf, uttering low maternal sounds.
"Keep steady," said Mr. Purdy, "and everything'll be all right."
When we came to the brook we stopped to rest. I think my companion would have liked to start his argument again, but he was too short of breath.
It was a prime spring evening! The frogs were tuning up. I heard a drowsy cowbell somewhere over the hills in the pasture. The brown cow, with eager, outstretched neck, was licking her calf as it lay there on the improvised stretcher. I looked up at the sky, a blue avenue of heaven between the tree tops; I felt the peculiar sense of mystery which nature so commonly conveys.
"I have been too sure!" I said. "What do we know after all! Why may there not be future heavens and hells—'other heavens for other earths'? We do not know—we do not know—"
So, carrying the calf, in the cool of the evening, we came at last to my yard. We had no sooner put the calf down than it jumped nimbly to its feet and ran, wobbling absurdly, to meet its mother.
"The rascal," I said, "after all our work."
"It's the nature of the animal," said Mr. Purdy, as he put on his coat.
I could not thank him enough. I invited him to stay with us to supper, but he said he must hurry home.
"Then come down soon to see me," I said, "and we will settle this question as to the existence of a hell."
He stepped up close to me and said, with an appealing note in his voice:
"You do not really believe in a hell, do you?"
How human nature loves collusiveness: nothing short of the categorical will satisfy us! What I said to Mr. Purdy evidently appeased him, for he seized my hand and shook and shook.
"We haven't understood each other," he said eagerly. "You don't believe in eternal damnation any more than I do." Then he added, as though some new uncertainty puzzled him, "Do you?"
At supper I was telling Harriet with gusto of my experiences. Suddenly she broke out:
"What was his name?"
"Purdy."
"Why, he's the infidel that Mrs. Horace tells about!"
"Is that possible?" I said, and I dropped my knife and fork. The strangest sensation came over me.
"Why," I said, "then I'm an infidel too!"
So I laughed and I've been laughing gloriously ever since—at myself, at the infidel, at the entire neighbourhood. I recalled that delightful character in "The Vicar of Wakefield" (my friend the Scotch Preacher loves to tell about him), who seasons error by crying out "Fudge!"
"Fudge!" I said.
We're all poor sinners!
Sunday afternoon, June 9.
We had a funeral to-day in this community and the longest funeral procession, Charles Baxter says, he has seen in all the years of his memory among these hills. A good man has gone away—and yet remains. In the comparatively short time I have been here I never came to know him well personally, though I saw him often in the country roads, a ruddy old gentleman with thick, coarse, iron-gray hair, somewhat stern of countenance, somewhat shabby of attire, sitting as erect as a trooper in his open buggy, one muscular hand resting on his knee, the other holding the reins of his familiar old white horse. I said I did not come to know him well personally, and yet no one who knows this community can help knowing Doctor John North. I never so desired the gift of moving expression as I do at this moment, on my return from his funeral, that I may give some faint idea of what a good man means to a community like ours—as the more complete knowledge of it has come to me to-day.
In the district school that I attended when a boy we used to love to leave our mark, as we called it, wherever our rovings led us. It was a bit of boyish mysticism, unaccountable now that we have grown older and wiser (perhaps); but it had its meaning. It was an instinctive outreaching of the young soul to perpetuate the knowledge of its existence upon this forgetful earth. My mark, I remember, was a notch and a cross. With what secret fond diligence I carved it in the gray bark of beech trees, on fence posts, or on barn doors, and once, I remember, on the roof-ridge of our home, and once, with high imaginings of how long it would remain, I spent hours chiseling it deep in a hard-headed old boulder in the pasture, where, if man has been as kind as Nature, it remains to this day. If you should chance to see it you would not know of the boy who carved it there.
So Doctor North left his secret mark upon the neighbourhood—as all of us do, for good or for ill, upon our neighbourhoods, in accordance with the strength of that character which abides within us. For a long time I did not know that it was he, though it was not difficult to see that some strong good man had often passed this way. I saw the mystic sign of him deep-lettered in the hearthstone of a home; I heard it speaking bravely from the weak lips of a friend; it is carved in the plastic heart of many a boy. No, I do not doubt the immortalities of the soul; in this community, which I have come
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