Adventures in Contentment by David Grayson (good books to read in english .TXT) đź“•
MYSELF: I don't think I shall want them cut out.
HORACE: Humph.
After a pause:
HORACE: There's a lot of good body cord-wood in that oak on the knoll.
MYSELF: Cord-wood! Why, that oak is the treasure of the whole farm, I have never seen a finer one. I could not think of cutting it.
HORACE: It will bring you fifteen or twenty dollars cash in hand.
MYSELF: But I rather have the oak.
HORACE: Humph.
So our conversation continued for some time. I let Horace know that I preferred rail fences, even old ones, to a wire fence, and that I thought a farm should not be too large, else it might keep one away from his friends. And what, I asked, is corn compared with a friend? Oh, I grew really oratorical! I gave it as my opinion that there should be vines around the house (Waste of time, said Horace), and that no farmer should permit anyone to paint medicine advertisements on his barn (Brings you ten dollars a year, said Horace), and that I proposed to
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The great books indeed have in them the burning fire of life;
.... "nay, they do preserve, as in a violl, the purest efficacie and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous Dragon's teeth; which being sown up and down, may chance to spring up armed men."
How soon we come to distinguish the books of the mere writers from the books of real men! For true literature, like happiness, is ever a by-product; it is the half-conscious expression of a man greatly engaged in some other undertaking; it is the song of one working. There is something inevitable, unrestrainable about the great books; they seemed to come despite the author. "I could not sleep," says the poet Horace, "for the pressure of unwritten poetry." Dante said of his books that they "made him lean for many days." I have heard people say of a writer in explanation of his success:
"Oh, well, he has the literary knack."
It is not so! Nothing is further from the truth. He writes well not chiefly because he is interested in writing, or because he possesses any especial knack, but because he is more profoundly, vividly interested in the activities of life and he tells about them—over his shoulder. For writing, like farming, is ever a tool, not an end.
How the great one-book men remain with us! I can see Marcus Aurelius sitting in his camps among the far barbarians writing out the reflections of a busy life. I see William Penn engaged in great undertakings, setting down "Some of the Fruits of Solitude," and Abraham Lincoln striking, in the hasty paragraphs written for his speeches, one of the highest notes in our American literature.
"David?"
"Yes, Harriet."
"I am going up now; it is very late."
"Yes."
"You will bank the fire and see that the doors are locked?"
"Yes."
After a pause: "And, David, I didn't mean—about the story you read. Did the Knight finally kill the lions?"
"No," I said with sobriety, "it was not finally necessary."
"But I thought he set out to kill them."
"He did; but he proved his valour without doing it."
Harriet paused, made as if to speak again, but did not do so.
"Valour"—I began in my hortatory tone, seeing a fair opening, but at the look in her eye I immediately desisted.
"You won't stay up late?" she warned.
"N-o," I said.
Take John Bunyan as a pattern of the man who forgot himself into immortality. How seriously he wrote sermons and pamphlets, now happily forgotten! But it was not until he was shut up in jail (some writers I know might profit by his example) that he "put aside," as he said, "a more serious and important work" and wrote "Pilgrim's Progress." It is the strangest thing in the world—the judgment of men as to what is important and serious! Bunyan says in his rhymed introduction:
"I only thought to make
I knew not what: nor did I undertake Thereby to please my neighbour; no, not I: I did it my own self to gratify."
Another man I love to have at hand is he who writes of Blazing Bosville, the Flaming Tinman, and of The Hairy Ones.
How Borrow escapes through his books! His object was not to produce literature but to display his erudition as a master of language and of outlandish custom, and he went about the task in all seriousness of demolishing the Roman Catholic Church. We are not now so impressed with his erudition that we do not smile at his vanity and we are quite contented, even after reading his books, to let the church survive; but how shall we spare our friend with his inextinguishable love of life, his pugilists, his gypsies, his horse traders? We are even willing to plow through arid deserts of dissertation in order that we may enjoy the perfect oases in which the man forgets himself!
Reading such books as these and a hundred others, the books of the worn case at my elbow.
"The bulged and the bruised octavos, The dear and the dumpy twelves----"
I become like those initiated in the Eleusinian mysteries who, as Cicero tells us, have attained "the art of living joyfully and of dying with a fairer hope."
It is late, and the house is still. A few bright embers glow in the fireplace. You look up and around you, as though coming back to the world from some far-off place. The clock in the dining-room ticks with solemn precision; you did not recall that it had so loud a tone. It has been a great evening, in this quiet room on your farm, you have been able to entertain the worthies of all the past!
You walk out, resoundingly, to the kitchen and open the door. You look across the still white fields. Your barn looms black in the near distance, the white mound close at hand is your wood-pile, the great trees stand like sentinels in the moonlight; snow has drifted upon the doorstep and lies there untracked. It is, indeed, a dim and untracked world: coldly beautiful but silent—and of a strange unreality! You close the door with half a shiver and take the real world with you up to bed. For it is past one o'clock.
[Illustration: "The beauty, the wonder, the humour, the tragedy, the greatness of truth"]
In the city, as I now recall it (having escaped), it seemed to be the instinctive purpose of every citizen I knew not to get into politics but to keep out. We sedulously avoided caucuses and school-meetings, our time was far too precious to be squandered in jury service, we forgot to register for elections, we neglected to vote. We observed a sort of aristocratic contempt for political activity and then fretted and fumed over the low estate to which our government had fallen—and never saw the humour of it all.
At one time I experienced a sort of political awakening: a "boss" we had was more than ordinarily piratical. I think he had a scheme to steal the city hall and sell the monuments in the park (something of that sort), and I, for one, was disturbed. For a time I really wanted to bear a man's part in helping to correct the abuses, only I did not know how and could not find out.
In the city, when one would learn anything about public matters, he turns, not to life, but to books or newspapers. What we get in the city is not life, but what someone else tells us about life. So I acquired a really formidable row of works on Political Economy and Government (I admire the word "works" in that application) where I found Society laid out for me in the most perfect order—with pennies on its eyes. How often, looking back, I see myself as in those days, read my learned books with a sort of fury of interest!—
From the reading of books I acquired a sham comfort. Dwelling upon the excellent theory of our institutions, I was content to disregard the realities of daily practice. I acquired a mock assurance under which I proceeded complacently to the polls, and cast my vote without knowing a single man on the ticket, what he stood for, or what he really intended to do. The ceremony of the ballot bears to politics much the relationship that the sacrament bears to religion: how often, observing the formality, we yet depart wholly from the spirit of the institution.
It was good to escape that place of hurrying strangers. It was good to get one's feet down into the soil. It was good to be in a place where things are because they grow, and politics, not less than corn! Oh, my friend, say what you please, argue how you like, this crowding together of men and women in unnatural surroundings, this haste to be rich in material things, this attempt to enjoy without production, this removal from first-hand life, is irrational, and the end of it is ruin. If our cities were not recruited constantly with the fresh, clean blood of the country, with boys who still retain some of the power and the vision drawn from the soil, where would they be!
"We're a great people," says Charles Baxter, "but we don't always work at it."
"But we talk about it," says the Scotch Preacher.
"By the way," says Charles Baxter, "have you seen George Warren? He's up for supervisor."
"I haven't yet."
"Well, go around and see him. We must find out exactly what he intends to do with the Summit Hill road. If he is weak on that we'd better look to Matt Devine. At least Matt is safe."
The Scotch Preacher looked at Charles Baxter and said to me with a note of admiration in his voice:
"Isn't this man Baxter getting to be intolerable as a political boss!"
Baxter's shop! Baxter's shop stands close to the road and just in the edge of a grassy old apple orchard. It is a low, unpainted building, with generous double doors in front, standing irresistibly open as you go by. Even as a stranger coming here first from the city I felt the call of Baxter's shop. Shall I ever forget! It was a still morning—one of those days of warm sunshine—and perfect quiet in the country—and birds in the branches—and apple trees all in bloom. Baxter whistling at his work in the sunlit doorway of his shop, in his long, faded apron, much worn at the knees. He was bending to the rhythmic movement of his plane, and all around him as he worked rose billows of shavings. And oh, the odours of that shop! the fragrant, resinous odour of new-cut pine, the pungent smell of black walnut, the dull odour of oak wood—how they stole out in the sunshine, waylaying you as you came far up the road, beguiling you as you passed the shop, and stealing reproachfully after you as you went onward down the road.
Never shall I forget that grateful moment when I first passed Baxter's shop—a failure from the city—and Baxter looking out at me from his deep, quiet, gray eyes—eyes that were almost a caress!
My wayward feet soon took me, unintroduced, within the doors of that shop, the first of many visits. And I can say no more in appreciation of my ventures there than that I came out always with more than I had when I went in.
The wonders there! The long bench with its huge-jawed wooden vises, and the little dusty windows above looking out into the orchard, and the brown planes and the row of shiny saws, and the most wonderful pattern squares and triangles and curves, each hanging on its own peg; and above, in the rafters, every sort and size of curious wood. And oh! the old bureaus and whatnots and high-boys in the corners waiting their turn to be mended; and the sticky glue-pot waiting, too, on the end of the sawhorse. There is family history here in this shop—no end of it—the small and yet great (because intensely human) tragedies and humours of the long, quiet years among these sunny hills. That whatnot there, the one of black walnut with the top knocked off, that belonged in the old days to----
"Charles Baxter," calls my friend Patterson from the roadway, "can you fix my cupboard?"
"Bring it in," says Charles Baxter, hospitably, and Patterson brings it in, and stops to talk—and stops—and stops—There is great talk in Baxter's shop—the slow-gathered wisdom of the country, the lore of crops and calves and cabinets. In Baxter's shop we choose the next President of these United States!
You laugh! But we do—exactly that. It is in the
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