Beatrix by Honoré de Balzac (graded readers .txt) 📕

in their blood; they are born comedians, braggarts; extravagant in form as a Chinese vase; perhaps they even laugh at themselves. Their personality is generous; like Murat's kingly garments, it attracts danger. But Conti's duplicity will be known only to the women who love him. In his art he has that deep Italian jealousy which led the Carlone to murder Piola, and stuck a stiletto into Paesiello. That terrible envy lurks beneath the warmest comradeship. Conti has not the courage of his vice; he smiles at Meyerbeer and flatters him, when he fain would tear him to bits. He knows his weakness, and cultivates an appearance of sincerity; his vanity still further leads him to play at sentiments which are far indeed from his real heart. He represents himself as an artist who receives his inspirations from heaven; Art is something saintly and sacred to him; he is fanatic; he is sublime in his contempt for worldliness; his eloquence seems to come from the deepest convictions. He is a seer, a demon, a god, an angel. Calyste, although I warn you about him, you will be his dupe. That Southern nature, that impassioned artist is cold as a well-rope. Listen to him: the artist is a missionary. Art is a religion, which has its priests and ought to have its martyrs. Once started on that theme, Gennaro reaches the most dishevelled pathos that any German professor of philosophy ever spluttered to his audience. You admire his convictions, but he hasn't any. Bearing his hearers to heaven on a song which seems a mysterious fluid shedding love, he casts an ecstatic glance upon them; he is examining their enthusiasm; he is asking himself: 'Am I really a god to them?' and he is also thinking: 'I ate too much macaroni to-day.' He is insatiable of applause, and he wins it. He delights, he is beloved; he is admired whensoever he will. He owes his success more to his voice than to his talent as a composer, though he would rather be a man of genius like Rossini than a performer like Rubini. I had committed the folly of attaching myself to him, and I was determined and resigned to deck this idol to the end. Conti, like a great many artists, is dainty in all his ways; he likes his ease, his enjoyments; he is always carefully, even elegantly dressed. I do respect his courage; he is brave; bravery, they say, is the only virtue into which hypocrisy cannot enter. While we were travelling I saw his courage tested; he risked the life he loved; and yet, strange contradiction! I have seen him, in Paris, commit what I call the cowardice of thought. My friend, all this was known to me. I said to the poor marquise: 'You don't know into what a gulf you are plunging. You are the Perseus of a poor Andromeda; you release me from my rock. If he loves you, so much the better! but I doubt it; he loves no one but himself.' Gennaro was transported to the seventh heaven of pride. I was not a marquise, I was not born a Casteran, and he forgot me in a day. I then gave myself the savage pleasure of probing that nature to the bottom. Certain of the result, I wanted to see the twistings and turnings Conti would perform. My dear child, I saw in one week actual horrors of sham sentiment, infamous buffooneries of feeling. I will not tell you about them; you shall see the man here in a day or two. He now knows that I know him, and he hates me accordingly. If he could stab me with safety to himself I shouldn't be alive two seconds. I have never said one word of all this to Beatrix. The last and constant insult Geranno offers me is to suppose that I am capable of communicating my sad knowledge of him to her; but he has no belief in the good feeling of any human being. Even now he is playing a part with me; he is posing as a man who is wretched at having left me. You will find what I may call the most penetrating cordiality about him; he is winning; he is chivalrous. To him, all women are madonnas. One must live with him long before we get behind the veil of this false chivalry and learn the invisible signs of his humbug. His tone of conviction about himself might almost deceive the Deity. You will be entrapped, my dear child, by his catlike manners, and you will never believe in the profound and rapid arithmetic of his inmost thought. But enough; let us leave him. I pushed indifference so far as to receive them together in my house. This circumstance kept that most perspicacious of all societies, the great world of Paris, ignorant of the affair. Though intoxicated with pride, Gennaro was compelled to dissimulate; and he did it admirably. But violent passions will have their freedom at any cost. Before the end of the year, Beatrix whispered in my ear one evening: 'My dear Felicite, I start to-morrow for Italy with Conti.' I was not surprised; she regarded herself as united for life to Gennaro, and she suffered from the restraints imposed upon her; she escaped one evil by rushing into a greater. Conti was wild with happiness,--the happiness of vanity alone. 'That's what it is to love truly,' he said to me. 'How many women are there who would sacrifice their lives, their fortune, their reputation?'--'Yes, she loves you,' I replied, 'but you do not love her.' He was furious, and made me a scene; he stormed, he declaimed, he depicted his love, declaring that he had never supposed it possible to love as much. I remained impassible, and lent him money for his journey, which, being unexpected, found him unprepared. Beatrix left a letter for her husband and started the next day for Italy. There she has remained two years; she has written to me several times, and her letters are enchanting. The poor child attaches herself to me as the only woman who will comprehend her. She says she adores me. Want of money has compelled Gennaro to accept an offer to write a French opera; he does not find in Italy the pecuniary gains which composers obtain in Paris. Here's the letter I received yesterday from Beatrix. Take it and read it; you can now understand it,--that is, if it is possible, at your age, to analyze the things of the heart."

So saying, she held out the letter to him.

At this moment Claude Vignon entered the room. At his unexpected apparition Calyste and Felicite were both silent for a moment,--she from surprise, he from a vague uneasiness. The vast forehead, broad and high, of the new-comer, who was bald at the age of thirty-seven, now seemed darkened by annoyance. His firm, judicial mouth expressed a habit of chilling sarcasm. Claude Vignon is imposing, in spite of the precocious deteriorations of a face once magnificent, and now grown haggard. Between the ages of eighteen and twenty-five he strongly resembled the divine Raffaelle. But his nose, that feature of the human face that changes most, is growing to a point; the countenance is sinking into mysterious depressions, the outlines are thickening; leaden tones predominate in the complexion, giving tokens of weariness, although the fatigues of this young man are not apparent; perhaps some bitter solitude has aged him, or the abuse of his gift of comprehension. He scrutinizes the thought of every one, yet without definite aim or system. The pickaxe of his criticism demolishes, it never constructs. Thus his lassitude is that of a mechanic, not of an architect. The eyes, of a pale blue, once brilliant, are clouded now by some hidden pain, or dulled by gloomy sadness. Excesses have laid dark tints above the eyelids; the temples have lost their freshness. The chin, of incomparable distinction, is getting doubled, but without dignity. His voice, never sonorous, is weakening; without being either hoarse or extinct, it touches the confines of hoarseness and extinction. The impassibility of that fine head, the fixity of that glance, cover irresolution and weakness, which the keenly intelligent and sarcastic smile belies. The weakness lies wholly in action, not in thought; there are traces of an encyclopedic comprehension on that brow, and in the habitual movement of a face that is childlike and splendid both. The man is tall, slightly bent already, like all those who bear the weight of a world of thought. Such long, tall bodies are never remarkable for continuous effort or creative activity. Charlemagne, Belisarious, and Constantine are noted exceptions to this rule.

Certainly Claude Vignon presents a variety of mysteries to be solved. In the first place, he is very simple and very wily. Though he falls into excesses with the readiness of a courtesan, his powers of thought remain untouched. Yet his intellect, which is competent to criticise art, science, literature, and politics, is incompetent to guide his external life. Claude contemplates himself within the domain of his intellectual kingdom, and abandons his outer man with Diogenic indifference. Satisfied to penetrate all, to comprehend all by thought, he despises materialities; and yet, if it becomes a question of creating, doubt assails him; he sees obstacles, he is not inspired by beauties, and while he is debating means, he sits with his arms pendant, accomplishing nothing. He is the Turk of the intellect made somnolent by meditation. Criticism is his opium; his harem of books to read disgusts him with real work. Indifferent to small things as well as great things, he is sometimes compelled, by the very weight of his head, to fall into a debauch, and abdicate for a few hours the fatal power of omnipotent analysis. He is far too preoccupied with the wrong side of genius, and Camille Maupin's desire to put him back on the right side is easily conceivable. The task was an attractive one. Claude Vignon thinks himself a great politician as well as a great writer; but this unpublished Machiavelli laughs within himself at all ambitions; he knows what he can do; he has instinctively taken the measure of his future on his faculties; he sees his greatness, but he also sees obstacles, grows alarmed or disgusted, lets the time roll by, and does not go to work. Like Etienne Lousteau the feuilletonist, like Nathan the dramatic author, like Blondet, another journalist, he came from the ranks of the bourgeoisie, to which we owe the greater number of our writers.

"Which way did you come?" asked Mademoiselle des Touches, coloring with either pleasure or surprise.'

"By the door," replied Claude Vignon, dryly.

"Oh," she cried, shrugging her shoulders, "I am aware that you are not a man to climb in by a window."

"Scaling a window is a badge of honor for a beloved woman."

"Enough!" said Felicite.

"Am I in the way?" asked Claude.

"Monsieur," said Calyste, artlessly, "this letter--"

"Pray keep it; I ask no questions; at our age we understand such affairs," he answered, interrupting Calyste with a sardonic air.

"But, monsieur," began Calyste, much provoked.

"Calm yourself, young man; I have the utmost indulgence for sentiments."

"My dear Calyste," said Camille, wishing to speak.

"'Dear'?" said Vignon, interrupting her.

"Claude is joking," said Camille, continuing her remarks to Calyste. "He is wrong to do it with you, who know nothing of Parisian ways."

"I did not know that I was joking," said Claude Vignon, very gravely.

"Which way did you come?" asked Felicite again. "I have been watching the road to Croisic for the last two hours."

"Not all the time," replied Vignon.

"You are too bad to jest in this way."

"Am I jesting?"

Calyste rose.