Sacred and Profane Love by Arnold Bennett (best business books of all time TXT) 📕

C'est plus fort que moi, I am going to Torquay. I let you know this--I hate concealment; and anyway you would find out. But I shall trust you not to follow me. I shall trust you. You are saying that this is a very different woman from last night. It is. I haven't yet realized what my feelings are. I expect I shall realize them in a few days. I send with this a manuscript. It is nothing. I send it merely to put Emmeline off the scent, so that she shall think that it is purely business. Now I shall trust you.--C. P.'

I commenced the letter without even a 'Dear Frank,' and I ended it without an affectionate word.

'I should like you to take these down to Mr. Ispenlove's office,' I said to Emmeline. 'Ask for him and give them to him yourself. There's no answer. He's pretty sure to be in. But if he isn't, bring them back. I'm going to Torquay by that eleven-thirty express--isn't it?'

'Eleven-thirty-five,' Emmeline corrected me coldly.

When she returned, she said she had seen Mr. Ispenlove and given him the letter and the parcel.


IV


I had acquaintances in Torquay, but I soon discovered that the place was impossible for me. Torquay is the chosen home of the proprieties, the respectabilities, and all the conventions. Nothing could dislodge them from its beautiful hills; the very sea, as it beats primly, or with a violence that never forgets to be discreet, on the indented shore, acknowledges their sway. Aphrodite never visits there; the human race is not continued there. People who have always lived within the conventions go there to die within the conventions. The young do not flourish there; they escape from the soft enervation. Since everybody is rich, there are no poor. There are only the rich, and the servitors, who get rich. These two classes never mix--even in the most modest villas they live on opposite sides of the house. The life of the town is a vast conspiracy on the part of the servitors to guard against any danger of the rich taking all their riches to heaven. You can, if you are keen enough, detect portions of this conspiracy in every shop. On the hills each abode stands in its own undulating grounds, is approached by a winding drive of at least ten yards, is wrapped about by the silence of elms, is flanked by greenhouses, and exudes an immaculate propriety from all its windows. In the morning the rich descend, the servitors ascend; the bosky and perfectly-kept streets on the hills are trodden with apologetic celerity by the emissaries of the servitors. The one interminable thoroughfare of the town is graciously invaded by the rich, who, if they have not walked down for the sake of exercise, step cautiously from their carriages, enunciate a string of orders ending with the name of a house, and cautiously regain their carriages. Each house has a name, and the pride of the true servitor is his ability to deduce instantly from the name of the house the name of its owner and the name of its street. In the afternoon a vast and complicated game of visiting cards is played. One does not begin to be serious till the evening; one eats then, solemnly and fully, to the faint accompaniment of appropriate conversation. And there is no relief, no surcease from utmost conventionality. It goes on night and day; it hushes one to sleep, and wakes one up. On all but the strongest minds it casts a narcotizing spell, so that thought is arrested, and originality, vivacity, individuality become a crime--a shame that must be hidden. Into this strange organism I took my wounded heart, imagining that an atmosphere of coma might help to heal it. But no! Within a week my state had become such that I could have cried out in mid Union Street at noon: 'Look at me with your dead eyes, you dead who have omitted to get buried, I am among you, and I am an adulteress in spirit! And my body has sinned the sin! And I am alive as only grief can be alive. I suffer the torture of vultures, but I would not exchange my lot with yours!'

And one morning, after a fortnight, I thought of Monte Carlo. And the vision of that place, which I had never seen, too voluptuously lovely to be really beautiful, where there are no commandments, where unconventionality and conventionality fight it out on even terms, where the adulteress swarms, and the sin is for ever sinned, and wounded hearts go about gaily, where it is impossible to distinguish between virtue and vice, and where Toleration in fine clothes is the supreme social goddess--the vision of Monte Carlo, as a place of refuge from the exacerbating and moribund and yet eternal demureness of Torquay, appealed to me so persuasively that I was on my way to the Riviera in two hours. In that crisis of my life my moods were excessively capricious. Let me say that I had not reached Exeter before I began to think kindly of Torquay. What was Torquay but an almost sublime example of what the human soul can accomplish in its unending quest of an ideal?

I left England on a calm, slate-coloured sea--sea that more than any other sort of sea produces the reflective melancholy which makes wonderful the faces of fishermen. How that brief voyage symbolized for me the mysterious movement of humanity! We converged from the four quarters of the universe, passed together an hour, helpless, in somewhat inimical curiosity concerning each other, and then, mutually forgotten, took wing, and spread out into the unknown. I think that as I stood near the hot funnel, breasting the wind, and vacantly staring at the smooth expanse that continually slipped from under us, I understood myself better than I had done before. My soul was at peace--the peace of ruin after a conflagration, but peace. Sometimes a little flame would dart out--flame of regret, revolt, desire--and I would ruthlessly extinguish it. I felt that I had nothing to live for, that no energy remained to me, no interest, no hope. I saw the forty years of probable existence in front of me flat and sterile as the sea itself. I was coldly glad that I had finished my novel, well knowing that it would be my last. And the immense disaster had been caused by a chance! Why had I been born with a vein of overweening honesty in me? Why should I have sacrificed everything to the pride of my conscience, seeing that consciences were the product of education merely? Useless to try to answer the unanswerable! What is, is. And circumstances are always at the mercy of character. I might have been wrong, I might have been right; no ethical argument could have bent my instinct. I did not sympathize with myself--I was too proud and stern--but I sympathized with Frank. I wished ardently that he might be consoled--that his agony might not be too terrible. I wondered where he was, what he was doing. I had received no letter from him, but then I had instructed that letters should not be forwarded to me. My compassion went out after him, followed him into the dark, found him (as I hoped), and surrounded him like an alleviating influence. I thought pityingly of the ravage that had been occasioned by our love. His home was wrecked. Our lives were equally wrecked. Our friends were grieved; they would think sadly of my closed flat. Even the serio-comic figure of Emmeline touched me; I had paid her three months' wages and dismissed her. Where would she go with her mauve peignoir? She was over thirty, and would not easily fall into another such situation. Imagine Emmeline struck down by a splinter from our passionate explosion! Only Yvonne was content at the prospect of revisiting France.

'Ah! Qu'on est bien ici, madame!' she said, when we had fixed ourselves in the long and glittering train de grand luxe that awaited us at Calais. Once I had enjoyed luxury, but now the futility of all this luxurious cushioned arrogance, which at its best only corresponded with a railway director's dreams of paradise, seemed to me pathetic. Could it detain youth, which is for ever flying? Could it keep out sorrow? Could it breed hope? As the passengers, so correct in their travelling costumes, passed to and fro in the corridors with the subdued murmurs always adopted by English people when they wish to prove that they are not excited, I thought: 'Does it matter how you and I go southwards? The pride of the eye, and of the palate, and of the limbs, what can it help us that this should be sated? We cannot leave our souls behind.' The history of many of these men and women was written on their faces. I wondered if my history was written on mine, gazing into the mirrors which were everywhere, but seeing nothing save that which I had always seen. Then I smiled, and Yvonne smiled respectfully in response. Was I not part of the immense pretence that riches bring joy and that life is good? On every table in the restaurant-cars were bunches of fresh flowers that had been torn from the South, and would return there dead, having ministered to the illusion that riches bring joy and that life is good. I hated that. I could almost have wished that I was travelling southwards in a slow, slow train, third class, where sorrow at any rate does not wear a mask. Great grief is democratic, levelling--not downwards but upwards. It strips away the inessential, and makes brothers. It is impatient with all the unavailing inventions which obscure the brotherhood of mankind.

I descended from the train restlessly--there were ten minutes to elapse before the departure--and walked along the platform, glimpsing the faces in the long procession of windows, and then the flowers and napery in the two restaurant-cars: wistful all alike, I thought--flowers and faces! How fanciful, girlishly fanciful, I was! Opposite the door of the first car stood a gigantic negro in the sober blue and crimson livery of the International Sleeping Car Company. He wore white gloves, like all the servants on the train: it was to foster the illusion; it was part of what we paid for.

'When is luncheon served?' I asked him idly.

He looked massively down at me as I shivered slightly in my furs. He contemplated me for an instant. He seemed to add me up, antipathetically, as a product of Western civilization.

'Soon as the train starts, madam,' he replied suavely, in good American, and resumed nonchalantly his stare into the distance of the platform.

'Thank you!' I said.

I was glad that I had encountered him on that platform and not in the African bush. I speculated upon the chain of injustice and oppression that had warped his destiny from what it ought to have been to what it was. 'And he, too, is human, and knows love and grief and illusion, like me,' I mused. A few yards further on the engine-driver and stoker were busy with coal and grease. 'Five minutes hence, and our lives, and our correctness, and our luxury, will be in their grimy hands,' I said to myself. Strange world, the world of the train de grand luxe! But a world of brothers! I regained my carriage, exactly, after all, as the inhabitants of Torquay regained theirs.

Then the wondrous self-contained microcosm, shimmering with gilt and varnish and crystal, glorious in plush and silk, heavy with souls and all that correct souls could possibly need in twenty hours, gathered itself up and rolled forward, swiftly, and more swiftly,