The Pilgrims of New England by Mrs. J. B. Webb (books for students to read .txt) 📕

their position, in order to listen to the subject of their discourse. How astonished and how indignant was he to find that Henrich was reasoning eloquently against the cruel and ridiculous superstitions of the Indian tribes, and pointing out to his attentive hearers the infinite superiority of the Christian's belief and the Christian's practice! The acquiescence that Oriana expressed to the simple but forcible arguments of the pale-face added to his exasperation; and he was also angry, as well as astonished, to perceive that the young Cree, although he was yet unconvinced, was still a willing listener, and an anxious inquirer as to the creed of his white friend.

Maddened with rage, and excited also by the hope of at length arousing the anger of the Sachem against the Christian youth, he forgot his former caution, and hurried away, with quick and noiseless step, to the wigwam occupied by Tisquantum, and broke unceremoniously upon his repose as he sat, in a half-dreaming state, on the soft mat that covered the floor, and 'drank smoke' from his long, clay pipe.

With vehement gestures, Coubitant explained to the Sachem the cause of his sudden interruption, and implored him to listen to the counsel of his most faithful friend and subject, and to lose no time in banishing from his favor and presence one who showed himself unworthy of all the benefits he had heaped upon him, and who employed the life that had been so unduly spared in perverting the mind of his benefactor's only child. In vain his eloquence--in vain his wrath. Tisquantum regarded him calmly until he had exhausted his torrent of passionate expostulations, and then, quietly removing the pipe from his lips, he replied, with his and decision--

'My brother is angry. His zeal for the honor of Mahneto has made him forget his respect for the Sachem and the Sachem's adopted son. The life of the white stranger was spared that he might bring joy to the mournful eyes of Oriana. He has done so. My daughter smiles again, and it is well. Coubitant may go.'

He then resumed his pipe, and, closing his eyes again, gave himself up to the drowsy contemplations, which the entrance of Coubitant had interrupted; and the disappointed warrior retired with a scowl on his dark brow, and aggravated malice in his still darker heart.


CHAPTER VIII.

'They proceed from evil to evil, and they know not me, saith the Lord' JER. IX, 3.

The indifference of Tisquantum on the subject of the religious opinions that his daughter might imbibe from her Christian companion, may seem strange. But the Sachem, though a heathen, was, in fact, no fanatic. He believed--or professed to believe--that he was himself in the possession of supernatural powers; and so long as these pretensions were acknowledged, and he continued to enjoy the confidence and veneration of his ignorant countrymen, he was perfectly satisfied. Henrich had also, on their first acquaintance, distinctly professed his faith in the existence and the power of the Great Mahneto, or _Master of Life;_ and this was all the _religion_--properly so called--of which Tisquantum had any idea. He did not, therefore, give himself any concern as to the other objects of his adopted son's belief or worship; neither did he care to prevent Oriana from listening to the doctrines of the pale-face, so long as she continued obedient and gentle, and neglected none of the duties of an Indian squaw.

The feelings of Coubitant were different. Not only did he burn with an eager desire to deprive his rival of the Sachem's love and esteem, but he also entertained a strong abhorrence of the religion of the white men, as he had seen it practiced, and knew it was disseminated, by the Spanish settlers in Mexico, whither he had traveled in his early youth. In his eyes, these Christians were base idolaters; for such was the impression made on him by the images and crucifixes that he beheld, and the marks of veneration that were paid to these idols of wood and stone, by the superstitious and degenerate Spaniards of that district. When, therefore, he heard Henrich endeavoring to inculcate the worship of Jesus, as the Son of God, on Oriana and Jyanough, he not unnaturally regarded him as a believer in all the deities whose images he had seen associated with that of Jesus, and receiving equal homage.

Such, unhappily, has too often been the impression made on the minds of the heathen, in every quarter of the globe, by the vain and superstitious observances of the Roman Church, when her ministers have proposed to their acceptance so corrupt a form of Christianity, instead of the pure and holy doctrines of unadulterated Scripture. To those nations already given over to idolatry it has appeared that their civilized teachers were only offering them another kind of image- worship; but to the Indians of North America--who make use of no images of their deity, and generally acknowledge but one Great Spirit of universal power and beneficence, and one Spirit of evil--the carved and painted figures of the Spanish invaders naturally gave the idea of a multitude of gods; and, in some of them, excited unbounded indignation and hatred. This was the case with Coubitant; who, though totally uninfluenced by any love or fear of the Great Mahneto whom he professed to worship, was yet--like many other bigots of various countries and creeds--keenly jealous of any innovations in the religion of his nation; and ready to oppose, and even to exterminate, all who attempted to subvert it.

He now regarded Henrich as such an aggressor on the national faith and practice; and he consequently hated him with a redoubled hatred, and ceased not to plot in secret his ultimate destruction.

Meanwhile, his intended victim was passing his time in considerable enjoyment, and with a sense of perfect security, among the Crees. This tribe was at that time remarkable for hospitality, and likewise for courage and integrity. These good qualities have sadly degenerated since their intercourse with Europeans has enabled them to gratify the passion of all savages for intoxicating liquors: but at the period of which we are speaking, they were a singularly fine race of Indians, and their renown as warriors enabled them to extend protection to such of the neighboring tribes as entered into alliance with them. Disease had, indeed, recently reduced their numbers in many of the villages that were situated in the dense forest, and were thus deprived of a free circulation of air; and the wigwams at which Tisquantum's party had arrived were among those that had suffered most severely. Several of the lodges had been altogether deserted, in consequence of the death of the proprietors; in which case the Indians frequently strip off the thick mats which form the outer covering of the wigwam, and leave the bare poles a perishing monument of desolation! This is only done when the head of the family dies. The property of which he has not otherwise disposed during his life, is then buried with him; and his friends continue, for a long period, to revisit the grave, and make offerings of food, arms, and cooking utensils. These articles are deemed sacred to the spirit of the departed, and no Indian would think of taking them away unless he replaced them with something of equal value. This is permitted; and the custom must often afford relief to the hungry traveler through the forests, who comes unexpectedly upon the burial grounds of some of his race, and finds the graves amply supplied with maize and tobacco--more useful to the living than to the dead.

Many such graves, besides that of Uncas, were to be seen in the vicinity of the Cree village: and it seemed likely that their numbers would be still augmented; for the disease which had already proved so fatal, had not left the wigwams, although its violence had considerably abated. Old Terah, the uncle of Jyanough, and the chief of the present Sachem's council, lay dangerously ill; and all the charms, and all the barbarous remedies usually resorted to in such cases, had been employed by the Cree Powows in vain. Terah was one of the Pinces, or Pnieses--a dignity conferred only on men of approved courage and wisdom--and many a successful incursion had he led into the great plains of Saskatchawan, where dwelt the Stone Indians, with whom the Crees had long been at enmity--and many a prisoner had he brought back to his village, and slain as an offering to Maatche-Mahneto, while he hung the scalp that he had torn from the quivering victim on the walls of his lodge, as its proudest ornament.

Terah was also as wise in counsel as he was valiant in war; and, although his age prevented his assuming the office of Sachem, or ruler of the village,[*] on the death of his brother, yet his wisdom and experience gave him great influence with Chingook, the present Chief, and caused his life to be regarded as of peculiar value by the whole community.

[Footnote: Almost every considerable village has its Sachem, or Chief, who is subordinate to the great Sachem or Sagamore, of the whole tribe.]

The arrival of so celebrated a Powow as Tisquantum during a time of sickness-and especially when the death of so important a personage as Terah was apprehended--was hailed with great joy by the whole village; and presents of food, clothing, and arms poured into the lodge that formed his temporary abode, from such of the Crees as desired to secure his medical and supernatural aid for the relief of their suffering relatives. All day he was occupied in visiting the wigwams of the sick, and employing charms or incantations to drive away the evil spirits from his patients; sometimes also administering violent emetics, and other drugs from his _obee-bag,_ or medicine-pouch; which contained a multitude of heterogeneous articles, such as herbs, bones, shells, serpents' teeth, and pebbles--all necessary to the arts and practices of a Powow. On the venerable Terah his skill and patience were principally exercised, and many were the torments that he inflicted on the dying old savage, and which were borne by the Pince with all the calm endurance that became his dignity and reputation. Terah, like all others of his exalted rank, had attained to the honor of being a Pince by serving a hard apprenticeship to suffering and privation in his early youth. He had passed through the ordeal triumphantly--and he who had run barefoot through sharp and tearing thorns--who had endured to have his shins beaten with a hard and heavy mallet, and his flesh burned with red hot spears--and had not even betrayed a sense of pain-- in order to attain the rank of a great counselor, and the privilege of attending the Sachem as one of his guard of honor--did not shrink when his barbarous physician burned a blister on his chest with red-hot ashes, and scarified the horny soles of his feet till the blood flowed plentifully. Those, and strong emetic herbs, which he forced his patient to repeat until he fainted away, constituted the medical treatment of Tisquantum: but much greater benefit was expected--and, such is the power of imagination in these ignorant savages, that it was often attained--from the practice of his charms and conjurations.

As soon as Tisquantum saw his noble patient reduced to a state of unconsciousness by his physical treatment, he commenced a course of spiritual incantations. In a fierce and unnatural voice, he called on Hobbamock, or Satan, who he declared was visible to him in one of his many forms of an eagle, a deer, a fawn, and sometimes a gigantic human being. He then adjured the evil spirit, and commanded him to remove the disease; promising, in return, to