Myths of Greece and Rome by H. A. Guerber (early reader chapter books TXT) đź“•
Greatly dissatisfied with the treatment her children had received at their father's hands, Gæa remonstrated, but all in vain. Uranus would not grant her request to set the giants free, and, whenever their muffled cries reached his ear, he trembled for his own safety. Angry beyond all expression, Gæa swore revenge, and descended into Tartarus, where she urged the Titans to conspire against their father, and attempt to wrest the scepter from his grasp.
[Sidenote: The Titans revolt.]
All listened attentively to the words of sedition; but none were courageous enough to carry out her plans, except Cronus, the youngest of the Titans, more familiarly known as Saturn or Time, who found confinement and chains peculiarly galling, and who hated his father for his cruelty. Gæa finally induced him to lay violent hands upon his sire, and, after releasing him from his bonds, gave him a scythe, and bade him be of good cheer and return victorious.
Thus armed and admonished, Cronus se
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In revenge for the cruel treatment inflicted by Otus and Ephialtes, Mars prevailed upon Apollo and Diana to use their poisoned arrows, and thus rid the world of these two ugly and useless giants.
Of a fiery disposition, Mars was never inclined to forgive an injury; and when Halirrhothius, Neptune’s son, dared to carry off his daughter Alcippe, Mars hotly pursued the abductor, and promptly slew him. Neptune, angry at this act of summary justice, cited the God of War to appear before a tribunal held in the open air, on a hill near the newly founded city of Athens.
It was then customary for such cases to be tried at night, in utter darkness, so that the judges might not be influenced by the personal appearance of either plaintiff or defendant; and no rhetoric of any kind was allowed, that their minds might remain quite unbiased. Mars appeared before the judges, simply stated his case, and was acquitted. Since then the hill upon which his trial took place has been called the Areopagus (Ares’ Hill) or Mars’ Hill, and the judges of the principal court of justice at Athens received the name of Areopagitæ.
Although such a partisan of strife, Mars was not impervious to softer emotions, and passionately returned the devotion of Venus, who bore him three beautiful children,—Harmonia, Cupid, and Anteros. Mars also fell in love with a beautiful young Vestal named Ilia, a descendant of Æneas, who, in spite of the solemn pledge not to listen to a lover’s pleadings until her time of service at the goddess Vesta’s altar was accomplished, yielded to Mars’ impetuous wooing, and consented to a clandestine union.
Although secretly married, Ilia continued to dwell in the temple until the birth of her twin sons Romulus and Remus. Her parents, hearing she had broken her vows, commanded that she should suffer the prescribed punishment of being buried alive, and that the children should be exposed to the teeth and claws of the wild beasts of the forest. The double sentence was ruthlessly carried out, and the young mother perished; but, contrary to all previsions, the babes survived, and, after having been suckled for a time by a she-wolf, were found and adopted by a shepherd.
VENUS DE MILO AND MARS.
Romulus and Remus throve under this man’s kind care, and grew up strong and fearless. When they reached manhood, they longed for a wider sphere for their youthful activity, and, leaving the mountain where they had grown up, journeyed out into the world to seek their fortunes. After some time they came to a beautiful hilly country, where they decided to found a great city, the capital of their future realm. Accordingly the brothers began to trace the outline of their city limits, and, in doing so, quarreled over the name of the prospective town.
Blinded by anger, Romulus suddenly raised the tool he held, and struck Remus such a savage blow that he fell to the ground, slain by his brother in a fit of passion. Alone now, Romulus at first vainly tried to pursue his undertaking, but, being soon joined by a number of adventurers as wicked and unscrupulous as he, they combined their forces, and built the celebrated city of Rome.
Shall Romulus the line assert,
Invite them to his new raised home,
And call the martial city Rome.”
Virgil (Conington’s tr.).
As founder of this city, Romulus was its first king, and ruled the people with such an iron hand that his tyranny eventually became unbearable. The senators, weary of his exactions and arbitrary measures, finally resolved to free themselves of his presence. Taking advantage of an eclipse, which plunged the city in sudden darkness at noonday, and which occurred while all were assembled on the Forum, the magistrates slew Romulus, cut his body into pieces, and hid them under their wide togas.
When the light returned, and the terrified and awestruck people, somewhat reassured, looked about them for their king, they were told he had gone, never to return, carried off by the immortal gods, who wished him to share their abode and dignity. The senators further informed the credulous population that Romulus was to be henceforth worshiped as a god under the name of Quirinus, and gave orders for the erection of a temple on one of the seven hills, which since then has been known as Mount Quirinal. Yearly festivals in Romulus’ honor were ever after held in Rome, under the name of Quirinalia.
Well pleased with the new city of Rome and its turbulent, lawless citizens, Mars took it under his special protection; and once, when a plague was raging which threatened to destroy all the people, the Romans rushed in a body to his temple, and clamored for a sign of his favor and protection.
Even while they prayed, it is said, a shield, Ancile, fell from heaven, and a voice was distinctly heard to declare that Rome would endure as long as this token of the god’s good will was preserved. The very same day the plague ceased its frightful ravages, and the Romans, delighted with the result of their petitions, placed the heavenly shield in one of their principal temples.
Then, in constant dread lest some of their enemies should succeed in stealing it, they caused eleven other shields to be made, so exactly like the heaven-sent Ancile, that none but the guardian priests, the Salii, who kept continual watch over them, could detect the original from the facsimiles. During the month of March, which, owing to its blustery weather, was dedicated to Mars and bore his name, the ancilæ were carried in a procession all through the city, the Salii chanting their rude war songs, and executing intricate war dances.
A Roman general, ere setting out on any warlike expedition, always entered the sanctuary of Mars, touched the sacred shield with the point of his lance, shook the spear in the hand of the god’s effigy, and called aloud, “Mars, watch over us!”
A common superstition among the Roman soldiery was, that Mars, under the name of Gradivus, marched in person at the head of their army, and led them on to victory. Mars’ principal votaries were therefore the Roman soldiers and youths, whose exercising ground was called, in his honor, the Campus Martius, or Field of Mars. All the laurel crowns bestowed upon victorious generals were deposited at the foot of his statues, and a bull was the customary thank offering after a successful campaign.
With laurel wreath’d, and rich with hostile spoil,
Severs the bull to Mars.”
Prior.
CHAPTER X.
VULCAN.
Vulcan, or Hephæstus, son of Jupiter and Juno, god of fire and the forge, seldom joined the general council of the gods. His aversion to Olympus was of old standing. He had once been tenderly attached to his mother, had lavished upon her every proof of his affection, and had even tried to console her when she mourned Jupiter’s neglect. On one occasion, intending to punish Juno for one of her usual fits of jealousy, Jupiter hung her out of heaven, fast bound by a golden chain; and Vulcan, perceiving her in this plight, tugged at the chain with all his might, drew her up, and was about to set her free, when Jupiter returned, and, in anger at his son’s interference in his matrimonial concerns, kicked him out of heaven.
The intervening space between heaven and earth was so great, that Vulcan’s fall lasted during one whole day and night, ere he finally touched the summit of Mount Mosychlus, in the Island of Lemnos.
To noon he fell, from noon to dewy eve,
A summer’s day; and with the setting sun
Dropt from the zenith like a falling star,
On Lemnos th’ Ægean isle.”
Milton.
Of course, to any one but a god such a terrible fall would have proved fatal; and even Vulcan did not escape entirely unharmed, for he injured one of his legs, which accident left him lame and somewhat deformed for the remainder of his life.
Now, although Vulcan had risked so much and suffered so greatly in taking his mother’s part, she never even made the slightest attempt to ascertain whether he had reached the earth in safety. Hurt by her indifference and ingratitude, Vulcan vowed never again to return to Olympus, and withdrew to the solitudes of Mount Ætna, where he established a great forge in the heart of the mountain, in partnership with the Cyclopes, who helped him manufacture many cunning and useful objects from the metals found in great profusion in the bosom of the earth.
Among these ingenious contrivances were two golden handmaidens gifted with motion, who attended the god wherever he went, and supported his halting footsteps.
To living maidens, aided with firm gait
The monarch’s steps.”
Homer (Bryant’s tr.).
Vulcan also devised a golden throne with countless hidden springs, which, when unoccupied, did not present an extraordinary appearance; but as soon as any one ventured to make use of it, the springs moved, and, the chair closing around the person seated upon it, frustrated all attempts to rise and escape from its treacherous embrace.
Vulcan dispatched this throne, when completed, to his mother, who, delighted with its beauty and delicate workmanship, proudly seated herself upon it, and found herself a prisoner. In vain she strove to escape, in vain the gods all gallantly rushed to her assistance. Their united strength and skill proved useless against the cunning springs.
FORGE OF VULCAN.—Velasquez. (Museum, Madrid.)
Finally Mercury was sent to Vulcan, primed with a most diplomatic request to honor high Olympus with his presence; but all Mercury’s eloquence and persuasions failed to induce the god of the forge to leave his sooty abode, and the messenger god was forced to return alone and report the failure of his attempt. Then the gods deliberated anew, and decided to send Bacchus, god of wine, hoping his powers of persuasion would prove more effective.
Armed with a flask of his choicest vintage, Bacchus presented himself before Vulcan, and offered him a refreshing draught. Vulcan, predisposed to thirst, and incited to drink by the very nature of his labor, accepted the offered cup, and allowed himself to be beguiled into renewing his potations, until he was quite intoxicated. In this condition, Bacchus led him passive to Olympus, made him release the Queen of Heaven, and urged him to embrace his father and crave forgiveness.
Although restored to favor, Vulcan would not remain permanently in Olympus, but preferred to return to his forge and continue his labors. He undertook, however, the construction of magnificent golden palaces for each of the gods upon the Olympian heights, fashioned their sumptuous furniture from precious metals, and further embellished his work by a rich ornamentation of precious stones.
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