The Bride of the Nile — Volume 07 by Georg Ebers (book recommendations .TXT) 📕

place among the gilded youth of Constantinople in their gay whirl! A strange achievement for an Egyptian and a Christian! But first of all, child, first give me your hand!" He held out his right hand and Orion accepted it, but not without reserve, for he had suspected a scornful ring in the patriarch's address, and he could not help asking himself whether this man honestly meant so well by him, that he could address him thus paternally as "child" in all sincerity of heart? To refuse his hand was, however, impossible; still, he found courage to reply:

"I can but obey your desire, holy Father; but, at the same time, I do not know whether it becomes the son to grasp the hand of the foe who was not to be appeased even by Death, the reconciler—who grossly insulted the father, the noblest of men, and, in him, the son too, at the grave itself."

The patriarch shook his head with a supercilious smile, and a hot thrill shot through Orion as Benjamin laid his hand on his shoulder and said with grave kindness:

"A Christian does not find it hard to forgive a sinner, an antagonist, an enemy; and it is a joy to me to pardon the son who feels himself injured through his lost father, blind and foolish as his indignation may be. Your wrath can no more affect me, Child, than the Almighty in Heaven, and it would not even be blameworthy, but that—and of this we must speak presently—but that—well, I will be frank with you at once—but that your manner clearly and unmistakably betrays what you lack to make you a true Christian, and such a man as he must be who fills so conspicuous a position in this land governed by infidels. You know what I mean?"

The prelate let his hand slip from the young man's shoulder, looking enquiringly in his face; and when Orion, finding no reply ready, drew back a step or two, the old man went on with growing excitement:

"It is humility, pious and submissive faith, that I find you lack, my friend. Who, indeed, am I? But as the Vicar, the representative of Him before whom we all are as worms in the dust, I must insist that every man who calls himself a Christian, a Jacobite, shall submit to my will and orders, without hesitation or doubt, as obediently and unresistingly as though salvation or woe had fallen on him from above. What would become of us, if individuals were to take upon themselves to defy me and walk in their own way? In one miserable generation, and with the death of the elders who had grown up as true Christians, the doctrine of the Saviour would be extinct on the shores of the Nile, the crescent would rise in the place of the Cross, and our cry would go up to Heaven for so many lost souls. Learn, haughty youth, to bow humbly and submissively to the will of the Most High and of His vicar on earth, and let me show you, from your demeanor to myself especially, how far your own judgment is to be relied on. You regard me as your father's enemy?"

"Yes," said Orion firmly.

"And I loved him as a brother!" replied the patriarch in a softer voice. "How gladly would I have heaped his bier with palm branches of peace, such as the Church alone can grow, wet with my own tears!"

"And yet," cried Orion, "you denied to him, whom you call your friend, what the Church does not refuse to thieves and murderers, if only they desire forgiveness and have received absolution from a priest; and that. . . ."

"And that your father did!" interrupted the old man. "Peace be to him!
He is now, no doubt, gazing on the glory of the Lord. And nevertheless
I could forbid the priesthood here showing him honor at the grave.—Why?
For what urgent reason was such a prohibition spoken by a friend against
a friend?"

"Because you wished to brand him, in the eyes of the world, as the man who lent his support to the unbelievers and helped them to victory," said Orion gloomily.

"How well the boy can read the thoughts of men!" exclaimed the prelate, looking at the young man with approbation in which, however, there was some irony and annoyance. "Very good. We will assume that my object was to show the Christians of Memphis what fate awaits the man, who surrenders his country to the enemy and walks hand-in-hand with unbelievers? And may I not possibly have been right?"

"Do you suppose my father invited the Arabs?" interrupted the young man.

"No, Child," replied the patriarch, "the enemy came of his own free will."

"And you," Orion went on, "after the Greeks had driven you into exile, prophesied from the desert that they would come and overthrow the Melchites, the Greek enemies of our faith, drive them out of the country."

"It was revealed to me by the Lord!" replied the old man, bowing his head reverently. "And yet other things were shown to me while I dwelt a devout ascetic, mortifying my flesh under the scorching sun of the desert. Beware my son, beware! Heed my warning, lest it should be fulfilled and the house of Menas vanish like clouds swept before the wind.—Your father, I know, regarded my prophecy as advice given by me to receive the infidels as the instrument of the Almighty and to support them in driving the Melchite oppressors out of the land."

"Your prophecy," replied Orion, "had, no doubt, a marked effect on my father; and when the cause of the emperor and the Greeks was lost, your opinion that the Melchites were unbelievers as much as the sons of Islam, was of infinite comfort to him. For he, if any one—as you know—had good reason to hate the sectarians who killed his two sons in their prime. What followed, he did to rescue his and your unfortunate brethren and dependants from destruction. Here, here in this desk, lies his answer to the emperor's accusations, as given to the Greek deputation who had speech of him in this very room. He wrote it down as soon as they had left him. Will you hear it?"

"I can guess its purport."

"No, no!" cried the excited youth; he hastily opened his father's desk, laid his hand at once on the wax tablet, and exclaimed: "This was his reply!" And he proceeded to read:

"These Arabs, few as they are, are stronger and more powerful than we with all our numbers. One man of them is equal to a hundred of us, for they rush on death and love it better than life. Each of them presses to the front in battle, and they have no longing to return home and to their families. For every Christian they kill they look for a great reward in Heaven, and they say that the gates of Paradise open at once for those who fall in the fight. They have not a wish in this world beyond the satisfaction of their barest need of food and clothing. We, on the contrary, love life and dread death;—how can we stand against them? I tell you that I will not break the peace I have concluded with the Arabs. . . ."

"And what is the upshot of all this reply?" interrupted the patriarch shrugging his shoulders.

"That my father found himself compelled to conclude a peace, and that— but read on.—That as a wise man he was forced to ally himself with the foe."

"The foe to whom he yielded more readily and paid much greater honor than became him as a Christian!—Does not this discourse convey the idea that the joys of Paradise solely and exclusively await our damned and blood- thirsty oppressors?—And the Moslem Paradise! What is it but a gulf of iniquity, in which they are to wallow in sensual delight? The false prophet invented it to tempt his followers to force his lying creed, by might of arms and in mad contempt of death, on nation after nation. Our Lord, the Word made flesh, came down on earth to win hearts and souls by the persuasive power of the living truth, one and eternal, which emanates from Him as light proceeds from the sun; this Mohammed, on the contrary, is a sword made flesh! For me, then, there is no choice but to submit to superior strength; but I can still hate and loathe their accursed and soul-destroying superstition.—And so I do, and so I shall, to the last throb of this old heart, which only longs for rest, the sooner the better….

"But you? And your father? Verily, verily, the man who, even for an instant, ceases to hate unbelief or false doctrine has sinned for his whole life on this side of the grave and beyond it; sinned against the only true and saving faith and its divine Founder. Blasphemous and flattering praise of the piety and moderation of our foes, the very antichrist incarnate, who kill both body and soul.—With these your father fouled his heart and tongue. . ."

"Fouled?" cried Orion and the blood tingled in his cheeks. "He kept his heart and tongue alike pure and honorable; never did a false word pass his lips. Justice, justice to all, even to his enemies, was the ruling principle, the guiding clue of his blameless life; and the noblest of the heathen Greeks admired the man who could so far triumph over himself as to recognize what was fine and good in a foe."

"And they were right," replied the patriarch, "for they were not yet acquainted with truth. In a worldly sense, even now, each of us may aim at such magnanimity; but the man who forgives those who tamper with the sacred truth, which is the bread, meat, and wine of the Christian's soul, sins against that truth; and, if he is a leader of men, he draws on those who look up to him, and who are only too ready to follow his example, into everlasting fire. Where your father ought to have been a recalcitrant though conquered enemy, he became an ally; nay, so far as the leader of the infidels was concerned, a friend—how many tears it cost me! And our hapless people were forced to see this attitude of their chief, and imitated it.—Forgive their seducer, Merciful God!— forming their conduct on his. Thousands fell away from our saving faith and went over to those, who in their eyes could not be reprobate, could not be damned, since they saw them dwelling and working hand-in-hand with their wise and righteous leader; and it was simply and solely to warn his misguided people that I did not hesitate to wound my own heart, to raise the voice of reproof at the grave of a dear friend, and to refuse the honor and blessing of which his just and virtuous life rendered him more worthy than thousands of others. I have spoken, and now your foolish anger must be appeased; now you will grasp the hand held out to you by the shepherd of the souls entrusted to him with an easy and willing heart."

And again he offered his hand to Orion, who, however, again took it doubtfully, and instead of looking the prelate in the face, cast down his eyes in gloomy bewilderment. The patriarch appeared not to observe the young man's repulsion and clasped his hand warmly. Then he changed the subject, speaking of the grieving widow, of the decadence of Memphis, of Orion's plans for the future, and finally of the gems dedicated to the Church by the deceased Mukaukas. The dialogue had taken a calm, conversational tone; the patriarch was sitting in the dead man's arm- chair, and there was nothing forced or unnatural in his asking, in the course of discussing the jewels, what had become of the great emerald.

Orion replied, in the same tone, that this stone was not, strictly speaking, any part of his father's gift; but Benjamin expressed an opposite opinion.

All the tortures Orion had endured since that luckless deed in the tablinum revived in his soul during this discussion; however, it was some small relief to him to perceive, that neither his mother nor Dame Susannah seemed to have told the patriarch the guilt he had incurred