The Last of the Legions by Sir Arthur Conan Doyle (best books to read for women .txt) 📕

to bide at home and to feel that the honour of a leader of the Argives had been soiled by this dog from Asia."

"I hear that all Greece has taken up the quarrel."

"Yes, there is not a chief from Thessaly to the Malea who has not called out his men, and there were twelve hundred galleys in the harbour of Aulis."

"It is a great host," said the priest. "But have ye any seers or prophets among ye who can tell what will come to pass?"

"Yes, we had one such, Calchas his name. He has said that for nine years we shall strive, and only on the tenth will the victory come."

"That is but cold comfort," said the priest. "It is, indeed, a great prize which can be worth ten years of a man's life."

"I would give," the Greek answered, "not ten years but all my life if I could but lay proud Ilium in ashes and carry back Helen to her palace on the hill of Argos."

"I pray Baal, whose priest I am, that you may have good fortune," said the Ph[oe]nician. "I have heard that these Trojans are stout soldiers, and that Hector, the son of Priam, is a mighty leader."

The Greek smiled proudly.

"They must be stout and well-fed also," said he, "if they can stand the brunt against the long-haired Argives with such captains as Agamemnon, the son of Atreus from golden Mycenae, or Achilles, son of Peleus, with his myrmidons. But these things are on the knees of the Fates. In the meantime, my friend, I would fain know who these strange people are who come down the street, for their chieftain has the air of one who is made for great deeds."

A tall man clad in a long white robe, with a golden fillet running through his flowing auburn hair, was striding down the street with the free elastic gait of one who has lived an active life in the open. His face was ruddy and noble, with a short, crisp beard covering a strong, square jaw. In his clear blue eyes as he looked at the evening sky and the busy waters beneath him there was something of the exaltation of the poet, while a youth walking beside him and carrying a harp hinted at the graces of music. On the other side of him, however, a second squire bore a brazen shield and a heavy spear, so that his master might never be caught unawares by his enemies. In his train there came a tumultuous rabble of dark hawk-like men, armed to the teeth, and peering about with covetous eyes at the signs of wealth which lay in profusion around them. They were swarthy as Arabs, and yet they were better clad and better armed than the wild children of the desert.

"They are but barbarians," said the priest. "He is a small king from the mountain parts opposite Philistia, and he comes here because he is building up the town of Jebus, which he means to be his chief city. It is only here that he can find the wood, and stone, and craftsmanship that he desires. The youth with the harp is his son. But I pray you, chief, if you would know what is before you at Troy, to come now into the outer hall of the Temple with me, for we have there a famous seer, the prophetess Alaga who is also the priestess of Ashtaroth. It may be that she can do for you what she has done for many others, and send you forth from Tyre in your hollow ships with a better heart than you came."

To the Greeks, who by oracles, omens, and auguries were for ever prying into the future, such a suggestion was always welcome. The Greek followed the priest to the inner sanctuary, where sat the famous Pythoness--a tall, fair woman of middle age, who sat at a stone table upon which was an abacus or tray filled with sand. She held a style of chalcedony, and with this she traced strange lines and curves upon the smooth surface, her chin leaning upon her other hand and her eyes cast down. As the chief and the priest approached her she did not look up, but she quickened the movements of her pencil, so that curve followed curve in quick succession. Then, still with downcast eyes, she spoke in a strange, high, sighing voice like wind amid the trees.

"Who, then, is this who comes to Alaga of Tyre, the handmaiden of great Ashtaroth? Behold I see an island to the west, and an old man who is the father, and the great chief, and his wife, and his son who now waits him at home, being too young for the wars. Is this not true?"

"Yes, maiden, you have said truth," the Greek answered.

"I have had many great ones before me, but none greater than you, for three thousand years from now people will still talk of your bravery and of your wisdom. They will remember also the faithful wife at home, and the name of the old man, your father, and of the boy your son--all will be remembered when the very stones of noble Sidon and royal Tyre are no more."

"Nay, say not so, Alaga!" cried the priest.

"I speak not what I desire but what it is given to me to say. For ten years you will strive, and then you will win, and victory will bring rest to others, but only new troubles to you. Ah!" The prophetess suddenly started in violent surprise, and her hand made ever faster markings on the sand.

"What is it that ails you, Alaga?" asked the priest.

The woman had looked up with wild inquiring eyes. Her gaze was neither for the priest nor for the chief, but shot past them to the further door. Looking round the Greek was aware that two new figures had entered the room. They were the ruddy barbarian whom he had marked in the street, together with the youth who bore his harp.

"It is a marvel upon marvels that two such should enter my chamber on the same day," cried the priestess. "Have I not said that you were the greatest that ever came, and yet behold here is already one who is greater. For he and his son--even this youth whom I see before me--will also be in the minds of all men when lands beyond the Pillars of Hercules shall have taken the place of Ph[oe]nicia and of Greece. Hail to you, stranger, hail! Pass on to your work for it awaits you, and it is great beyond words of mine." Rising from her stool the woman dropped her pencil upon the sand and passed swiftly from the room.

"It is over," said the priest. "Never have I heard her speak such words."

The Greek chief looked with interest at the barbarian. "You speak Greek?" he asked.

"Indifferently well," said the other. "Yet I should understand it seeing that I spent a long year at Ziklag in the land of the Philistines."

"It would seem," said the Greek, "that the gods have chosen us both to play a part in the world."

"Stranger," the barbarian answered, "there is but one God."

"Say you so? Well, it is a matter to be argued at some better time. But I would fain have your name and style and what is it you purpose to do, so that we may perchance hear of each other in the years to come. For my part I am Odysseus, known also as Ulysses, the King of Ithaca, with the good Laertes as my father and young Telemachus as my son. For my work, it is the taking of Troy."

"And my work," said the barbarian, "is the building of Jebus, which now we call Jerusalem. Our ways lie separate, but it may come back to your memory that you have crossed the path of David, second King of the Hebrews, together with his young son Solomon, who may follow him upon the throne of Israel."

So he turned and went forth into the darkened streets where his spearmen were awaiting him, while the Greek passed down to his boat that he might see what was still to be done ere he could set forth upon his voyage.


XIII

THE CENTURION

[_Being the fragment of a letter from Sulpicius Balbus, Legate of the Tenth Legion, to his uncle, Lucius Piso, in his villa near Baiae, dated The Kalends of the month of Augustus in the year 824 of Rome._]

I promised you, my dear uncle, that I would tell you anything of interest concerning the siege of Jerusalem; but, indeed, these people whom we imagined to be unwarlike have kept us so busy that there has been little time for letter-writing. We came to Judaea thinking that a mere blowing of trumpets and a shout would finish the affair, and picturing a splendid triumph in the _via sacra_ to follow, with all the girls in Rome throwing flowers and kisses to us. Well, we may get our triumph, and possibly the kisses also, but I can assure you that not even you who have seen such hard service on the Rhine can ever have experienced a more severe campaign than this has been. We have now won the town, and to-day their temple is burning, and the smoke sets me coughing as I sit writing in my tent. But it has been a terrible business, and I am sure none of us wish to see Judaea again.

In fighting the Gauls, or the Germans, you are against brave men, animated by the love of their country. This passion acts more, however, upon some than others, so that the whole army is not equally inflamed by it. These Jews, however, besides their love of country, which is very strong, have a desperate religious fervour, which gives them a fury in battle such as none of us have ever seen. They throw themselves with a shriek of joy upon our swords and lances, as if death were all that they desired.

If one gets past your guard may Jove protect you, for their knives are deadly, and if it comes to a hand-to-hand grapple they are as dangerous as wild beasts, who would claw out your eyes or your throat. You know that our fellows of the Tenth Legion have been, ever since Caesar's time, as rough soldiers as any with the Eagles, but I can assure you that I have seen them positively cowed by the fury of these fanatics. As a matter of fact we have had least to bear, for it has been our task from the beginning to guard the base of the peninsula upon which this extraordinary town is built. It has steep precipices upon all the other sides, so that it is only on this one northern base that fugitives could escape or a rescue come. Meanwhile, the fifth, fifteenth, and the twelfth or Syrian legions have done the work, together with the auxiliaries. Poor devils! we have often pitied them, and there have been times when it was difficult to say whether we were attacking the town or the town was attacking us. They broke down our tortoises with their stones, burned our turrets with their fire, and dashed right through our whole camp to destroy the supplies in the rear. If any man says a Jew is not a good soldier, you may be sure that he has never been in Judaea.

However, all this has nothing to do with what I took up my stylus to