Eight Keys to Eden by Mark Clifton (easy books to read .TXT) 📕

eye caught a flash of something moving in the ravine below him, sunlight on brown, bare skin.

He waited until he caught another glimpse through the trees. As he had suspected it was Louie, still trying to keep him always in sight.[157]

His first impulse was to call out, to wait for Louie, ask him to join in the climb. He discarded the impulse. His need was to get away from all others. And sympathetic and compassionate though he might be, the confusion in Louie's mind seemed to intrude upon his own. Nor had his earlier attempts to comfort Louie met success.

Let Louie follow if he willed. Perhaps the clean air would clear his mind as well. He feared no physical harm, even if Louie's tortured mind intended it. There were no tools to strike at him from a distance. Even a boulder pushed from a height above him would not strike, for that would be the physical use of a tool to gain an end. He feared no bodily attack from ambush, for his own strength and knowledge were dependable.

He began his climb again, followed the crest of the ridge where it swept upward to buttress the side of the mountain. The going was not difficult. The trees and shrubs grew thinner here, and provided clear spaces for him to wind among them. The stones, at first a problem to his bare feet, bothered him less and less until he forgot them. He felt no physical discomfort, neither from tiredness nor thirst, nor from the branches scraping his bare skin, nor anything to drag his mind into trivialities.

Nor tortured theories such as had plagued him in trying to reason out the new concepts of a proportionate, variable reality.

Instead, there was a sense of well being, anticipated completeness, a merging of the often quite separated areas of thought, intuition, and appreciation.

Although at no great height, now the trees no longer grew so tall that they obscured his vision of the heights above. As he climbed they were replaced by shrubs shoulder high, then waist high, then merely low, creeping growths which his feet avoided without mental direction.

A curve of the ridge brought him to the first outcroppings of crystallized quartz. On them he saw no signs of scar left by the geologist's hammer, no imperfections where nodes may have been broken away. They were complete, singularly unweathered.[158]

There was no path, nor hint of one, nor sign that either scientist or colonist had ever passed this way.

The ridge swung back into line, and still he climbed, effortlessly and without consciousness of passing time. Time and space and matter seemed to have receded far into the background of consciousness. Man's star-strewn civilization was no more than a dream. It was as if he, alone and complete, occupied the whole of the universe, encompassed it as he was encompassed by it.

Yet not alone! Their presence, which seemed so evanescent on the valley floor, was closer now, more clearly sensed. Almost as if, at any instant, the veil of blindness would disperse and They would stand revealed.

Now up the final slope of the mountain he threaded his way through higher outcroppings of a more perfectly formed quartz, with deeper amethystine hue scintillating in the Ceti sun's light, diffracted not only in the purples but into greens and reds and blues.

As he came around the base of one of these, there towering above he caught his first full view of the greater spires, pinnacles, buttresses, and arches of the mountain's crest.

It was the crystal palace.

The climb had been steep, steeper than it had appeared from below, yet his breathing was not labored, his mouth was not dry from thirst, nor were his muscles protesting the effort. He did not need to stop and rest, to gather his energy for the last steep assault upon the peak.

Far below him he saw Louie toiling up a slope, then dropping with every appearance of exhaustion when he came to each level place. Still he would rest no more than a minute, and always his head was turned to keep sight of Cal above him. He would push himself to his knees, then to his feet; and slowly, step by step, begin his climb again.

As if from far away, Cal felt a pity at the uselessness of the self-torture, the senseless need of man to punish himself for the guilt of imagined wrongs; and felt a wonder if the strangely[159] developed moral sense of man had not, after all, done more harm than good. For in the ordered universe, where everything fitted into the whole, what could be either good or bad, right or wrong, except as a reflection of man's inadequacies in his imaginings? Rightness and good, wrongness and evil, these could not possibly be other than assessments of furtherance or threat to the ascendancy of me-and-mine at the center of things, and had no meaning beyond that context.

He turned from watching Louie, pitying him, and made the last sharp climb with no more effort than the whole had been. Now he drew near to the towering structures of the crest, now he was beside them. Now he walked beneath and through an arch which seemed almost a gothic entrance.

And stood transfixed in ecstasy.

Magnificent the dreams of man that took form in steel and stone and glass, yet none matched the lightness, the grace, the intricacy, the sublime simplicity of these interwoven crystalline structures where light from the noonday sun separated prismatically until it filled the air with myriads of living, darting, colored sparks of fire above him. Where the breeze that blew through the vibrating spires made blended sounds the ear could barely endure in rapture.

As once, in childhood, he had stood in a grove of giant trees that laced their limbs in gothic splendor above him, now again he stood, lost in time and space and being, lost in vision and in music which neither had nor needed form nor beginning nor end.

And knew it was a simple tool; Their concession to the mind of man, to bridge the gap between Their minds and his.

Without wondering more, he sank down upon the mossy turf of the floor and lay supine to gaze upward, to follow line to blended line until they seemed mirrored into infinity.

The darting lights above him whirled, spiraled up, then down, clockwise, then counterclockwise, reminding him ... reminding him ...

... the internal structure of crystals....

[160]

25

Across the universe, two billion years ago, there too a planet coalesced from the mutually attracted vortices of twisted space; gases compelled by gravitational forces solidifying to hardened matter, forming a crust over a molten core. In the soupy atmosphere of metallic salts and gases, tortured and rent by electrical storms of incalculable fury, among the vibrating crystals one formed that was aware.

Not in the sharp awareness of later times, but at the first only ill-defined, perhaps no more than the awareness of acid chains of molecules that formed into non-crystalline viscid protoplasm on another planet across the universe. No distinct line of cleavage where affinity to other chemicals left off and sentient selectivity began marked the distinction here as in that protoplasm.

As with its cousin across the universe, the one-celled amoeba, these crystals too were sensitive to light, to heat, to cold—to food. Ill-defined, but distinct already from the non-sentient crystals about them, these life forms grew through absorbing from the rich and soupy atmosphere those elements necessary to growth, to branching, to cleavage into new individuals.

What is awareness? At what point even in protoplasmic life does it appear? The amoeba avoids pain, seeks food, reproduces itself, and blunders blindly through its environment in search for condition more favorable to its continuance.[161]

In the monotony of a purposeless existence, most humans do no more than that.

Must awareness, too, be defined in terms of the consciousness of me-and-mine? Defined only by what me-and-mine can feel, know? A protoplasmic growth feeling awareness, excluding all possibility of awareness in other kinds of growth because they are not a part of me-and-mine, therefore too inferior to know awareness?

Each crystal structure has its own vibration characteristic, and on that planet, in time, one special vibratory rate knew awareness of self. Mutation here too gave added complexity to the structure, and self-awareness took on that added growth of awareness of surroundings.

Through eons of time, and the mutations brought by time, awareness of self and surroundings grew into awareness of wider peripheries, to sensing their world, its structure, its nature.

Another mutant leap and there was comprehension of other worlds, of other stars. Theirs was a vibratory awareness, directly akin to the vibrating fields of force which compose the material universe, and the vibrations of fields of force can be altered. To change their surroundings to a more suitable environment through vibration rates of things led surely to negation of distance. To change from crystal form to fields of energy and back again combined with negation of distance—they too spread out and out among the stars.

At first it was enough. But awareness is never still. Questions form.

In all the universe were they the only sentient thing? Did any cry but theirs rise to the stars, seeking to know? Because of the nature of their being their search was unconcerned with the outer shape of things which could be changed by them at will, but rather with the inner vibratory rate which would signal sentience, awareness.

They found no more than unconscious interaction of forces. Water runs down hill without knowing that it does, without the[162] internal structure to provide the vibratory rate which would permit knowing.

For long eras they too were imprisoned within the confines of a me-and-mine envisioning, and it took a major leap for them to conceive that other structures than the crystalline might have a form of awareness. Alien to their kind, perhaps, yet a kind which must be acknowledged.

For they found something, at last, in a viscid non-crystalline substance, protoplasm.

On one distant planet this substance was already differentiated and specialized to a high degree. From the simplest to the most complex of its organization there were degrees of awareness, and in the most complex of these there was undeniable evidence of sentience outside of self.

Joy! Unparalleled ecstasy!

Recognition is not wisdom. With the unwisdom of inexperience in communicating with an unlike thing, not realizing that the values of their kind of awareness might not be the values of this differing kind, they rushed in with all their powers and forces, a joyful rapturous pyrotechnical display of material manipulation to show this new life form that they too were aware—to communicate that the loneliness of one might now be softened by the presence of the other.

And man fell down to the ground and groveled his face in the dust.

His awareness was of the outer shapes of things, his security lay in adapting himself to those shapes, his certainties lay in the dependability of those shapes. A rock was a rock.

But no! The crystals were delighted that they had brought something which they could share with this new life form. The rock could be a tree! See!

And lo, the rock was a tree.

And the people were sore afraid.

For that which had been certain and sure was no longer so.[163] This mountain wall which had formed an impassable barrier to migration into a new and richer valley was rent asunder, so! And beyond, the new valley beckoned. But the people huddled in their caves and dared not venture forth.

The vibrating entities, no longer dependent upon their crystalline forms, withdrew to confer among themselves. To one life form, awareness composed of the outer shape of things, the relationship of those shapes, security in the unchanging shape. To the other life form, awareness composed of the inner vibration, the relationships of those vibrations, with outer shapes changed at will, and therefore meaningless.

Yet even this protoplasmic life must see the changing shapes of things. The clouds that formed and disappeared; the seed that became root and stem and leaf and flower; the infant that became man, and man that decomposed as corpse. Surely this life form must see an inner cause! Surely they must see that even the permanent rock changed slowly into dust, that the eternal sea was restless, never still; that stars moved in the vault of heavens, warmth changed to cold and night to day. How did they account for changes in these outer forms if not by inner cause?

They changed the shapes of things themselves, these men; the seed ground into meal, the moving animal shot down with stick or stone and stilled and changed to food, the moving of the smaller rocks, erection of a dwelling made of poles and thatch to change environment for the man inside. Change, then, man knew; why fear the greater change, the easier one? Why tug and lift and strain to move the boulder from the path, when all was needed was to shift proportion in one