The White Ladies of Worcester by Florence Louisa Barclay (web ebook reader .TXT) 📕

anger.

"However she appears faithfully to have laid before Sister Mary Seraphine, my view of the matter, giving her to understand that I am inclined to be lenient concerning vows made under misapprehension; also that, when there is not a true vocation, and a worldly spirit chafes against the cloistered life, I regard its presence within the Community as more likely to be harmful to the common weal, than the short-lived scandal which might arise if those in power should connive at an escape."

The Knight moved impatiently in his seat.

"Could we arrive, my lord," he said, "at the Lady Prioress's message, of which you spoke?"

"We are tending thither, my son," replied the Bishop, unruffled. "Curb your impatience. We of the Cloister are wont to move slowly, with measured tread--each step a careful following up of the step which went before--not with the leaps and bounds and capers of the laity. In due time we shall reach the message.

"Well, in this conversation the Prioress appears to have complied with my suggestions, excepting in the matter of one most important detail, concerning which she used her own discretion. I distinctly advised her to tell Seraphine that we were aware of your arrival, and that to my certain knowledge you were in the crypt each afternoon at the hour when the White Ladies pass to and from Vespers. In fact, my dear Knight, I even went so far as to suggest to the Reverend Mother to give Sister Mary Seraphine to understand that if she stepped aside, losing her way among the many pillars, you would probably know what to do next.

"But the Reverend Mother writes"--at last the Bishop began to read: "'I felt so sure from your description of the noble Knight who came to you in his trouble, that he cannot be the lover of this shallow-hearted little Seraphine, that I deemed it wise not to tell her of his arrival, nor to mention your idea, that the woman he seeks is to be found in this Nunnery.'"

The smothered sound which broke from the Knight was a mixture of triumph, relief, and most bitter laughter.

"Now that is like the Prioress," said the Bishop; "thus to use her own judgment, setting at naught my superior knowledge of the facts, and flouting my authority! A noble nature, Hugh, and most lovable; yet an imperious will, and a strength of character and purpose unusual in a woman. Had she remained in the world and married, her husband would have found it somewhat difficult wholly to mould her to his will. Yet to possess such a woman would have been worth adventuring much. But I must not fret you, dear lad, by talking of the Prioress, when your mind is intent upon arriving at the decision of Seraphine.

"Well, I fear me, I have but sorry news for you. The Reverend Mother writes: 'Sister Mary Seraphine expressed herself as completely satisfied with the cloistered life. She declared that her desire to return to the world had been but a passing phase, of which she was completely purged by the timely discipline of Mother Sub-Prioress, and by the fact that she has been appointed, with Sister Mary Gabriel, to embroider the new altar-cloth for the Chapel. She talked more eagerly about a stitch she is learning from Mary Gabriel, than about any of those by-gone memories, which certainly had seemed most poignantly revived in her; and I had no small difficulty in turning her mind from the all-absorbing question as to how to obtain the right tint for the pomegranates. My lord, to a mind thus intent upon needle-work for the Altar of God, I could scarce have brought myself to mention the call of an earthly lover, even had I believed your Knight to be seeking Seraphine. Her heart is now wedded to the Cloister.'"

The Bishop looked up.

"Therefore, my son, we must conclude that your secret interview, whenever or wherever it took place, had no effect--will bear no lasting fruit." The Bishop could not resist this allusion to the pomegranates of Seraphine.

But Hugh d'Argent, face to face with the suspended portcullis of his fate, trampled all such gossamer beneath impatient feet.

He moistened his dry lips.

"The message," he said.

The Bishop lifted the letter.

"'But,'" he read, "'if you still believe your noble Knight to be the lover of Seraphine, then I pray you to tell him this from me. No nun worthy of a brave man's love, would consent to break her vows. A nun who could renounce her vows to go to him, would wrong herself and him, bringing no blessing to his home. Better an empty hearth, than a hearth where broods a curse. I ask you, my lord, to give this as a message to that noble Knight from me--the Prioress of this House--and to bid him go in peace, praying for a heart submissive to the will of God.'"

The Bishop's voice fell silent. He had maintained its quiet tones, yet perforce had had to rise to something of the dignity of this final pronouncement of the Prioress, and he spoke the last words with deep emotion.

Hugh d'Argent leaned forward, his elbows on his knees; then dropped his head upon his hands, and so stayed motionless.

The portcullis had fallen. Its iron spikes transfixed his very soul.

She was his, yet lost to him.

This final word of her authority, this speaking, through the Bishop's mouth, yet with the dignity of her own high office, all seemed of set intent, to beat out the last ray of hope within him.

As he sat silent, with bowed head, wild thoughts chased through his brain. He was back with her in the subterranean way. He knelt at her feet in the yellow circle of the lantern's light. Her tender hands, her woman's hands, her firm yet gentle hands, fell on his head; the fingers moved, with soothing touch, in and out of his hair. Then--when his love and longing broke through his control--came her surrender.

Ah, when she was in his arms, why did he loose her? Or, when she had unlocked the door, and the dim, grey light, like a pearly dawn at sea, stole downward from the crypt, why, like a fool, did he mount the steps alone, and leave her standing there? Why did he not fling his cloak about her, and carry her up, whether she would or no? "Why?" cried the demon of despair in his soul. "Ah, why!"

But, even then, his own true heart made answer. He had loosed her because he loved her too well to hold her to him when she had seemed to wish to stand free. And he had gone alone, because never would he force a woman to come with him against her will. His very strength was safeguard to her weakness.

Presently Hugh heard the Bishop folding the Prioress's letter. He lifted his head and held out his hand.

The Bishop was slipping the letter into his sash.

He paused. Those eyes implored. That outstretched hand demanded.

"Nay, dear lad," said the Bishop. "I may not give it you, because it mentions the White Ladies by name, the Order, and poor little shallow, changeful Seraphine herself, But this much I will do: as _you_ may not have it, none other shall." With which the Bishop, unfolding the Prioress's letter, flung it upon the burning logs.

Together they watched it curl and blacken; uncurl again, and slowly flake away. Long after the rest had fallen to ashes, this sentence remained clear: "Better an empty hearth; than a hearth where broods a curse." The flames played about it, but still it remained legible; white letters, upon a black ground; then, letters of fire upon grey ashes.

Of a sudden the Knight, seizing the faggot-fork, dashed out the words with a stroke.

"I would risk the curse," he cried, with passion. "By Pilate's water, I would risk the curse!"

"I know you would, my son," said the Bishop, "and, by our Lady's crown, I would have let you risk it, believing, as I do, that it would end in blessing. But--listen, Hugh. In asking what you asked, you scarce know what you did. You need not say 'yea,' nor 'nay,' but I incline to think with the Reverend Mother, that the woman you sought was not foolish little Seraphine, turned one way by the neighing of a palfrey, another by the embroidering of a pomegranate. There are women of finer mould in that Nunnery, any one of whom may be your lost betrothed. But of this we may be sure: whosoever she be, the Prioress knows her, and knew of whom she wrote when she sent you that message. She has the entire confidence of all in the Nunnery. I verily believe she knows them better than does their confessor--a saintly old man, but dim.

"Now, listen to me. I said you knew not what you asked. Hugh, my lad, if you had won your betrothed away, you would have had much to learn and much to unlearn. Believe me, I know women, as only a priest of many years' standing can know them. Women are either bad or good. The bad are bad below man's understanding, because their badness is not leavened by one grain of honour; a fact the worst of men will ever fail to grasp. The good are good above man's comprehension, because their perfect purity of heart causeth the spirit ever to triumph over the flesh; and their love-instinct is the instinct of self-sacrifice. Every true woman is a Madonna in the home, or fain would be, if her man would let her. To such a woman, each promise of a child is an Annunciation; our Lady's awe and wonder, whisper again in the temple of her inner being; for her love has deified the man she loves; and, it seems to her, a child of his and hers must be a holy babe, born into the world to help redeem it. And so it would be, could she but have her way. But too often the man fails to understand, and so spoils the perfect plan. And she to whom love means self-sacrifice, sacrifices all--even her noblest ideals--sooner than fail a call upon her love. Yet I say again, could the Madonna instinct have had full sway, the world would have been redeemed ere now to holiness, to happiness, to health.

"You looked high, my son, by your own shewing. You loved high. Your love was worthy, for you remained faithful, when you believed you had been betrayed. Let your consolation now be the knowledge that she also was faithful, and that it is a double faithfulness which keeps her from responding to the call of your love. Seek union with her on the spiritual plane, and some day--in the Realm where all noble things shall attain unto full perfection--you may yet give thanks that your love was not allowed to pass through the perilous pitfalls of an earthly union."

The Knight looked at the delicate face of the Bishop, with its wistful smile, its charm of extreme refinement.

Yes! Here spoke the Prelate, the Idealist, the Mystic.

But the Knight was a man and a lover.

His dark face flushed, and his eyes grew