The White Ladies of Worcester by Florence Louisa Barclay (web ebook reader .TXT) π
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- Author: Florence Louisa Barclay
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The Bishop rose, crossed the cell, and knelt long, in prayer, before the crucifix.
When he turned toward the door, the Prioress said: "I pray you, give me your blessing, Reverend Father, before you go."
She knelt, and the Bishop extended his hand over her bowed head.
Expecting a Latin formula, she was almost startled when tender words, in the English tongue, fell softly from the Bishop's lips.
"The Lord bless thee, and keep thee; and grant unto thee grace and strength to choose and to do the harder part, when the harder part is His will for thee."
After which: "_Benedictio Domini sit vobiscum_," said the Bishop; and made the sign of the cross over the bowed head of the Prioress.
CHAPTER XX
HOLLY AND MISTLETOE
Symon, Bishop of Worcester, had bidden Sir Hugh d'Argent to sup with him at the Palace.
It was upon the second day after the Bishop's conversation with the Prioress in the Convent at Whytstone; the evening of the Nun's Play Day, granted in honour of his visit.
The Bishop and the Knight supped together, with much stately ceremony, in the great banqueting hall.
Knowing the Bishop's love of the beautiful, and his habit of being punctilious in matters of array and deportment, acquired no doubt during his lengthy sojourns in France and Italy, the Knight had donned his finest court suit--white satin, embroidered with silver; jewelled collar, belt, and shoes; a small-sword of exquisite workmanship at his side. A white cloak, also richly embroidered with silver, hung from his shoulders; white silk hose set off the shapely length of his limbs. The blood-red gleam of the magnificent rubies on his breast, sword-belt, and shoe-buckles, were the only points of colour in his attire.
The Bishop's keen eyes noted with quiet pleasure how greatly this somewhat fantastically beautiful dress enhanced the dark splendour of the Knight's noble countenance, displayed his superb carriage, and shewed off the supple grace of his limbs, which, in his ordinary garb, rather gave the idea of massive strength alone.
The Bishop himself wore crimson and gold; and, just as the dark beauty of the Knight was enhanced by the fair white and silver of his dress, so did these gorgeous Italian robes set off the frail whiteness of the Bishop's delicate face, the silvery softness of his abundant hair. And just as the collar of rubies gleamed like fiery eyes upon the Knight's white satin doublet, so from out the pallor of the Prelate's countenance the eyes shone forth, bright with the fires of eternal, youth, the gay joy of life, the twinkling humour of a shrewd yet kindly wit.
They supped at a round table of small size, in the very centre of the huge apartment. It formed a point of light and brightness from which all else merged into shadow, and yet deeper shadow, until the eye reached the dark panelling of the walls.
The light seemed to centre in the Knight--white and silver; the colour, in the figure of the Bishop--crimson and gold.
In and out of the shadows, swift and silent, on sandalled feet, moved the lay-brothers serving the feast; watchful of each detail; quickly supplying every need.
At length they loaded the table with fruit; put upon it fresh flagons of wine, and finally withdrew; each black-robed figure merging into the black shadows, and vanishing in silence.
The Bishop's Chaplain appeared in a distant doorway.
"_Benedicite_," said Symon of Worcester, looking up.
"_Deus_," replied the Chaplain, making a profound obeisance.
Then he stood erect--a grim, austere figure, hard features, hollow eyes, half-shrouded within his cowl.
He looked with sinister disapproval at the distant table, laden with fruit and flagons; at the Bishop and the Knight, now sitting nigh to one another; the Bishop in his chair of state facing the door, the Knight, on a high-backed seat at the Bishop's right hand, half-way round the table.
"Holly and Mistletoe," muttered the Chaplain, as he closed the great door.
"Yea, verily! Mistletoe and Holly," he repeated, as he strode to his cell. "The Reverend Father sups with the World, and indulges the Flesh. Methinks the Devil cannot be far off."
Nor was he.
He was very near.
He had looked over the Chaplain's shoulder as he made his false obeisance in the doorway.
But he liked not the pure white of the Knight's dress, and he feared the clear light in the Prelate's eyes. So, when the Chaplain closed the door, the Devil stayed on the outside, and now walked beside the Chaplain along the passage leading to his cell.
There is no surer way of securing the company of the Devil, than to make sure he is at that moment busy with another--particularly if that other chance to be the most saintly man you know, and merely displeasing to you, at the moment, because he hath not bidden you to sup with him. The Devil and the Chaplain made a night of it.
The Bishop's gentle "_Benedicite_" spread white wings and flew, like an affrighted dove, over the head of the bowing Chaplain, into the chill passage beyond.
But, just as the great door was closing, it darted in again, circled round the banqueting hall, and came back to rest in the safe nest of the kindly heart which had sent it forth.
No blessing, truly vitalised, ever ceases to live. If the blessed be unworthy, it returns on swift wing to the blesser.
CHAPTER XXI
SO MUCH FOR SERAPHINE!
A sense of peace fell upon the banqueting hall, with the closing of the door. All unrest and suspicion seemed to have departed. An atmosphere of confidence and serenity pervaded the great chamber. It was in the Bishop's smile, as he turned to the Knight.
"At length the time has come when we may talk freely; and truly, my son, we have much to say."
The Knight glanced round the spacious hall, and his look implied that he would prefer to talk in a smaller chamber.
"Nay, then," said the Bishop. "No situation can be better for a private conversation than the very centre of a very large room. Have you not heard it said that walls have ears? Well, in a small room, they may use them to some purpose. But here, we sit so far removed from the walls that, strain their ears as they may, they will hear nothing; even the very key-hole, opening wide its naughty eye, will see naught, neither will the adjacent ear hear anything. We may speak freely."
The Bishop, signing to the Knight to help himself to fruit, moved the wine toward him. At his own right hand stood a Venetian flagon and goblet of ruby glass, ornamented with vine leaves and clusters of grapes. The Bishop drank only from this flagon, pouring its contents himself into the goblet which he held to the light before he drank from it, enjoying the rich glow of colour, and the beauty of the engraving. His guests sometimes wondered what specially choice kind of wine the Bishop kept for his own, exclusive use. If they asked, he told them.
"The kind used at the marriage feast at Cana in Galilee, when the supply of an inferior quality had failed. This, my friends, is pure water, wholesome, refreshing, and not costly. I drink it from glass which gives to it the colour of the juice of the grape, partly in order that my guests may not feel chilled in their own enjoyment of more gay and luscious beverage; partly because I enjoy the emblem.
"The gifts of circumstance, life, and nature, vary, not so much in themselves, as in the human vessels which contain them. If the heart be a ruby goblet, the humblest form of pure love filling it, will assume the rich tint and fervour of romance. If the mind be, in itself, a thing of vivid tints and glowing colours, the dullest thought within it will take on a lustre, a sparkle, a glow of brilliancy. Thus, whensoever men or matters seem to me dull or wearisome, to myself I say: 'Symon! Thou art this day, thyself, a pewter pot.'"
Then the Bishop would fill up his goblet and hold it to the light.
"Aye, the best wine!" he would say. "'Thou hast kept the best wine until now.' The water of earth--drawn by faithful servants, acting in unquestioning obedience to the commands of the blessed Mother of our Lord--transmuted by the word and power of the Divine Son; outpoured for others, in loving service; this is ever 'the best wine.'"
The Knight filled his goblet and took some fruit. Then, leaving both untouched, turned his chair sidewise, that he might the better face the Bishop, crossed his knees, leaned his right elbow on the table and his head upon his hand, pushing his fingers into his hair.
Thus, for a while, they sat in silence; the Knight's eyes searching the Bishop's face; the Bishop, intent upon the colour of his ruby goblet.
At length Hugh d'Argent spoke.
"I have been through deep waters, Reverend Father, since last I supped with you."
The Bishop put down the goblet.
"So I supposed, my son. Now tell me what you will, neither more nor less. I will then give you what counsel I can. On the one point concerning which you must not tell me more than I may rightly know, I will question you. Have you contrived to see the woman you loved, and lost, and are now seeking to regain? Tell me not how, nor when, nor where; but have you had speech with her? Have you made clear to her the treachery which sundered you? Have you pleaded with her to remember her early betrothal, to renounce these later vows, and to fly with you?"
The Knight looked straight into the Bishop's keen eyes.
At first he could not bring himself to answer.
This princely figure, with his crimson robes and golden cross, so visibly represented the power and authority of the Church.
His own intrusion into the Nunnery, his attempt to win away a holy nun, suddenly appeared to him, as the most appalling sacrilege.
With awe and consternation in his own, he met the Bishop's eyes.
At first they were merely clear and searching, and the Knight sat tongue-tied. But presently there flicked into them a look so human, so tender, so completely understanding, that straightway the tongue of the Knight was loosed.
"My lord, I have," he said. "All those things have I done. I have been in heaven, Reverend Father, and I have been in hell----"
"Sh, my son," murmured the Bishop. "Methinks you have been in a place which is neither heaven nor hell; though it may, on occasion, approximate somewhat nearly to both. How you got there, is a marvel to me; and how you escaped, without creating a scandal, an even greater wonder. Yet I think it wise, for the present, not to know too much. I merely required to be certain that you had actually found your lost betrothed, made her aware of your proximity, your
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