Tancred by Benjamin Disraeli (year 2 reading books .TXT) π
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/> 'I find its opinions conflicting, its decrees contradictory, its conduct inconsistent,' replied Tancred. 'I have conferred with one who is esteemed its most eminent prelate, and I have left him with a conviction of what I had for some time suspected, that inspiration is not only a divine but a local quality.'
'You and I have some reason to believe so,' said Sidonia. 'I believe that God spoke to Moses on Mount Horeb, and you believe that he was crucified, in the person of Jesus, on Mount Calvary. Both were, at least carnally, children of Israel: they spoke Hebrew to the Hebrews. The prophets were only Hebrews; the apostles were only Hebrews. The churches of Asia, which have vanished, were founded by a native Hebrew; and the church of Rome, which says it shall last for ever, and which converted this island to the faith of Moses and of Christ, vanquishing the Druids, Jupiter Olympius, and Woden, who had successively invaded it, was also founded by a native Hebrew. Therefore, I say, your suspicion or your conviction is, at least, not a fantastic one.'
Tancred listened to Sidonia as he spoke with great interest, and with an earnest and now quite unembarrassed manner. The height of the argument had immediately surmounted all his social reserve. His intelligence responded to the great theme that had so long occupied his musing hours; and the unexpected character of a conversation which, as he had supposed, would have mainly treated of letters of credit, the more excited him.
'Then,' said Tancred, with animation, 'seeing how things are, that I am born in an age and in a country divided between infidelity on one side and an anarchy of creeds on the other; with none competent to guide me, yet feeling that I must believe, for I hold that duty cannot exist without faith; is it so wild as some would think it, I would say is it unreasonable, that I should wish to do that which, six centuries ago, was done by my ancestor whose name I bear, and that I should cross the seas, and----?' He hesitated.
'And visit the Holy Sepulchre,' said Sidonia.
'And visit the Holy Sepulchre,' said Tancred, solemnly; 'for that, I confess, is my sovereign thought.'
'Well, the crusades were of vast advantage to Europe,' said Sidonia, 'and renovated the spiritual hold which Asia has always had upon the North. It seems to wane at present, but it is only the decrease that precedes the new development.'
'It must be so,' said Tancred; 'for who can believe that a country once sanctified by the Divine Presence can ever be as other lands? Some celestial quality, distinguishing it from all other climes, must for ever linger about it. I would ask those mountains, that were reached by angels, why they no longer receive heavenly visitants. I would appeal to that Comforter promised to man, on the sacred spot on which the assurance of solace was made. I require a Comforter. I have appealed to the holy influence in vain in England. It has not visited me; I know none here on whom it has descended. I am induced, therefore, to believe that it is part of the divine scheme that its influence should be local; that it should be approached with reverence, not thoughtlessly and hurriedly, but with such difficulties and such an interval of time as a pilgrimage to a spot sanctified can alone secure.'
Sidonia listened to Tancred with deep attention. Lord Montacute was seated opposite the windows, so that there was a full light upon the play of the countenance, the expression of which Sidonia watched, while his keen and far-reaching vision traced at the same time the formation and development of the head of his visitor. He recognised in this youth not a vain and vague visionary, but a being in whom the faculties of reason and imagination were both of the highest class, and both equally developed. He observed that he was of a nature passionately affectionate, and that he was of a singular audacity. He perceived that though, at this moment, Tancred was as ignorant of the world as a young monk, he possessed all the latent qualities which in future would qualify him to control society. When Tancred had finished speaking, there was a pause of a few seconds, during which Sidonia seemed lost in thought; then, looking up, he said, 'It appears to me, Lord Montacute, that what you want is to penetrate the great Asian mystery.'
'You have touched my inmost thought,' said Tancred, eagerly.
At this moment there entered the room, from the glass door, the same young man who had ushered Tancred into the apartment. He brought a letter to Sidonia. Lord Montacute felt confused; his shyness returned to him; he deplored the unfortunate interruption, but he felt he was in the way. He rose, and began to say good-morning, when Sidonia, without taking his eyes off the letter, saw him, and waving his hand, stopped him, saying, 'I settled with Lord Eskdale that you were not to go away if anything occurred which required my momentary attention. So pray sit down, unless you have engagements.' And Tancred again seated himself.
'Write,' continued Sidonia to the clerk, 'that my letters are twelve hours later than the despatches, and that the City continued quite tranquil. Let the extract from the Berlin letter be left at the same time at the Treasury. The last bulletin?'
'Consols drooping at half-past two; all the foreign funds lower; shares very active.'
They were once more alone. 'When do you propose going?' 'I hope in a week.' 'Alone?'
'I fear I shall have many attendants.' 'That is a pity. Well, when you arrive at Jerusalem, you will naturally go to the convent of Terra Santa. You will make there the acquaintance of the Spanish prior, Alonzo Lara. He calls me cousin; he is a Nuevo of the fourteenth century. Very orthodox; but the love of the old land and the old language have come out in him, as they will, though his blood is no longer clear, but has been modified by many Gothic intermarriages, which was never our case. We are pure Sephardim. Lara thoroughly comprehends Palestine and all that pertains to it. He has been there a quarter of a century, and might have been Archbishop of Seville. You see, he is master of the old as well as the new learning; this is very important; they often explain each other. Your bishops here know nothing about these things. How can they? A few centuries back they were tattooed savages. This is the advantage which Rome has over you, and which you never can understand. That Church was founded by a Hebrew, and the magnetic influence lingers. But you will go to the fountain head. Theology requires an apprenticeship of some thousand years at least; to say nothing of clime and race. You cannot get on with theology as you do with chemistry and mechanics. Trust me, there is something deeper in it. I shall give you a note to Lara; cultivate him, he is the man you want. You will want others; they will come; but Lara has the first key.'
'I am sorry to trouble you about such things,' said Tancred, in a hesitating voice, 'but perhaps I may not have the great pleasure to see you again, and Lord Eskdale said that I was to speak to you about some letters of credit.'
'Oh! we shall meet before you go. But what you say reminds me of something. As for money, there is only one banker in Syria; he is everywhere, at Aleppo, Damascus, Beiroot, Jerusalem. It is Besso. Before the expulsion of the Egyptians, he really ruled Syria, but he is still powerful, though they have endeavoured to crush him at Constantinople. I applied to Metternich about him, and, besides that, he is mine.
I shall give you a letter to him, but not merely for your money affairs. I wish you to know him. He lives in splendour at Damascus, moderately at Jerusalem, where there is little to do, but which he loves as a residence, being a Hebrew. I wish you to know him. You will, I am sure, agree with me, that he is, without exception, the most splendid specimen of the animal man you ever became acquainted with. His name is Adam, and verily he looks as if he were in the garden of Eden before the fall. But his soul is as grand and as fine as his body. You will lean upon this man as you would on a faithful charger. His divan is charming; you will always find there the most intelligent people. You must learn to smoke. There is nothing that Besso cannot do; make him do everything you want; have no scruples; he will be gratified. Besides, he is one of those who kiss my signet. These two letters will open Syria to you, and any other land, if you care to proceed. Give yourself no trouble about any other preparations.'
'And how am I to thank you?' said Tancred, rising; 'and how am I to express to you all my gratitude?'
'What are you going to do with yourself to-morrow?' said Sidonia. 'I never go anywhere; but I have a few friends who are so kind as to come sometimes to me. There are two or three persons dining with me to-morrow, whom you might like to meet. Will you do so?'
'I shall be most proud and pleased.'
'That's well. It is not here; it is in Carlton Gardens; at sunset.' And Sidonia continued the letter which he was writing when Tancred entered.
CHAPTER XVIII.
An Interesting Rencontre
WHEN Tancred returned home, musing, from a visit to Sidonia, he found the following note:
'Lady Bertie and Bellair returns Lord Montacute his carriage with a thousand compliments and thanks. She fears she greatly incommoded Lord Montacute, but begs to assure him how very sensible she is of his considerate courtesy.
'Upper Brook Street, Wednesday.'
The handwriting was of that form of scripture which attracts; refined yet energetic; full of character. Tancred recognised the titles of Bertie and Bellair as those of two not inconsiderable earldoms, now centred in the same individual. Lady Bertie and Bellair was herself a lady of the high nobility; a daughter of the present Duke of Fitz-Aquitaine; the son of that duke who was the father-in-law of Lord de Mowbray, and whom Lady Firebrace, the present Lady Bardolf, and Tadpole, had dexterously converted to conservatism by persuading him that he was to be Sir Robert's Irish viceroy. Lady Bertie and Bellair, therefore, was first-cousin to Lady Joan Mountchesney, and her sister, who is still Lady Maud Fitz-Warene. Tancred was surprised that he never recollected to have met before one so distinguished and so beautiful. His conversation with Sidonia, however, had driven the little adventure of the morning from his memory, and now that it was thus recalled to him, he did not dwell upon it. His being was absorbed in his paramount purpose. The sympathy of Sidonia, so complete, and as instructive as it was animating, was a sustaining power which we often need when we are meditating great deeds. How often, when all seems dark, and hopeless, and spiritless, and tame, when slight obstacles figure in the cloudy landscape as Alps, and the rushing cataracts of our invention have subsided into drizzle, a single phrase of a great man instantaneously flings sunshine on the intellectual landscape, and the habitual features of power and beauty, over which we have so long mused in secret confidence and love, resume all their energy and lustre.
The haunting thought that occasionally, notwithstanding his strong will, would perplex
'You and I have some reason to believe so,' said Sidonia. 'I believe that God spoke to Moses on Mount Horeb, and you believe that he was crucified, in the person of Jesus, on Mount Calvary. Both were, at least carnally, children of Israel: they spoke Hebrew to the Hebrews. The prophets were only Hebrews; the apostles were only Hebrews. The churches of Asia, which have vanished, were founded by a native Hebrew; and the church of Rome, which says it shall last for ever, and which converted this island to the faith of Moses and of Christ, vanquishing the Druids, Jupiter Olympius, and Woden, who had successively invaded it, was also founded by a native Hebrew. Therefore, I say, your suspicion or your conviction is, at least, not a fantastic one.'
Tancred listened to Sidonia as he spoke with great interest, and with an earnest and now quite unembarrassed manner. The height of the argument had immediately surmounted all his social reserve. His intelligence responded to the great theme that had so long occupied his musing hours; and the unexpected character of a conversation which, as he had supposed, would have mainly treated of letters of credit, the more excited him.
'Then,' said Tancred, with animation, 'seeing how things are, that I am born in an age and in a country divided between infidelity on one side and an anarchy of creeds on the other; with none competent to guide me, yet feeling that I must believe, for I hold that duty cannot exist without faith; is it so wild as some would think it, I would say is it unreasonable, that I should wish to do that which, six centuries ago, was done by my ancestor whose name I bear, and that I should cross the seas, and----?' He hesitated.
'And visit the Holy Sepulchre,' said Sidonia.
'And visit the Holy Sepulchre,' said Tancred, solemnly; 'for that, I confess, is my sovereign thought.'
'Well, the crusades were of vast advantage to Europe,' said Sidonia, 'and renovated the spiritual hold which Asia has always had upon the North. It seems to wane at present, but it is only the decrease that precedes the new development.'
'It must be so,' said Tancred; 'for who can believe that a country once sanctified by the Divine Presence can ever be as other lands? Some celestial quality, distinguishing it from all other climes, must for ever linger about it. I would ask those mountains, that were reached by angels, why they no longer receive heavenly visitants. I would appeal to that Comforter promised to man, on the sacred spot on which the assurance of solace was made. I require a Comforter. I have appealed to the holy influence in vain in England. It has not visited me; I know none here on whom it has descended. I am induced, therefore, to believe that it is part of the divine scheme that its influence should be local; that it should be approached with reverence, not thoughtlessly and hurriedly, but with such difficulties and such an interval of time as a pilgrimage to a spot sanctified can alone secure.'
Sidonia listened to Tancred with deep attention. Lord Montacute was seated opposite the windows, so that there was a full light upon the play of the countenance, the expression of which Sidonia watched, while his keen and far-reaching vision traced at the same time the formation and development of the head of his visitor. He recognised in this youth not a vain and vague visionary, but a being in whom the faculties of reason and imagination were both of the highest class, and both equally developed. He observed that he was of a nature passionately affectionate, and that he was of a singular audacity. He perceived that though, at this moment, Tancred was as ignorant of the world as a young monk, he possessed all the latent qualities which in future would qualify him to control society. When Tancred had finished speaking, there was a pause of a few seconds, during which Sidonia seemed lost in thought; then, looking up, he said, 'It appears to me, Lord Montacute, that what you want is to penetrate the great Asian mystery.'
'You have touched my inmost thought,' said Tancred, eagerly.
At this moment there entered the room, from the glass door, the same young man who had ushered Tancred into the apartment. He brought a letter to Sidonia. Lord Montacute felt confused; his shyness returned to him; he deplored the unfortunate interruption, but he felt he was in the way. He rose, and began to say good-morning, when Sidonia, without taking his eyes off the letter, saw him, and waving his hand, stopped him, saying, 'I settled with Lord Eskdale that you were not to go away if anything occurred which required my momentary attention. So pray sit down, unless you have engagements.' And Tancred again seated himself.
'Write,' continued Sidonia to the clerk, 'that my letters are twelve hours later than the despatches, and that the City continued quite tranquil. Let the extract from the Berlin letter be left at the same time at the Treasury. The last bulletin?'
'Consols drooping at half-past two; all the foreign funds lower; shares very active.'
They were once more alone. 'When do you propose going?' 'I hope in a week.' 'Alone?'
'I fear I shall have many attendants.' 'That is a pity. Well, when you arrive at Jerusalem, you will naturally go to the convent of Terra Santa. You will make there the acquaintance of the Spanish prior, Alonzo Lara. He calls me cousin; he is a Nuevo of the fourteenth century. Very orthodox; but the love of the old land and the old language have come out in him, as they will, though his blood is no longer clear, but has been modified by many Gothic intermarriages, which was never our case. We are pure Sephardim. Lara thoroughly comprehends Palestine and all that pertains to it. He has been there a quarter of a century, and might have been Archbishop of Seville. You see, he is master of the old as well as the new learning; this is very important; they often explain each other. Your bishops here know nothing about these things. How can they? A few centuries back they were tattooed savages. This is the advantage which Rome has over you, and which you never can understand. That Church was founded by a Hebrew, and the magnetic influence lingers. But you will go to the fountain head. Theology requires an apprenticeship of some thousand years at least; to say nothing of clime and race. You cannot get on with theology as you do with chemistry and mechanics. Trust me, there is something deeper in it. I shall give you a note to Lara; cultivate him, he is the man you want. You will want others; they will come; but Lara has the first key.'
'I am sorry to trouble you about such things,' said Tancred, in a hesitating voice, 'but perhaps I may not have the great pleasure to see you again, and Lord Eskdale said that I was to speak to you about some letters of credit.'
'Oh! we shall meet before you go. But what you say reminds me of something. As for money, there is only one banker in Syria; he is everywhere, at Aleppo, Damascus, Beiroot, Jerusalem. It is Besso. Before the expulsion of the Egyptians, he really ruled Syria, but he is still powerful, though they have endeavoured to crush him at Constantinople. I applied to Metternich about him, and, besides that, he is mine.
I shall give you a letter to him, but not merely for your money affairs. I wish you to know him. He lives in splendour at Damascus, moderately at Jerusalem, where there is little to do, but which he loves as a residence, being a Hebrew. I wish you to know him. You will, I am sure, agree with me, that he is, without exception, the most splendid specimen of the animal man you ever became acquainted with. His name is Adam, and verily he looks as if he were in the garden of Eden before the fall. But his soul is as grand and as fine as his body. You will lean upon this man as you would on a faithful charger. His divan is charming; you will always find there the most intelligent people. You must learn to smoke. There is nothing that Besso cannot do; make him do everything you want; have no scruples; he will be gratified. Besides, he is one of those who kiss my signet. These two letters will open Syria to you, and any other land, if you care to proceed. Give yourself no trouble about any other preparations.'
'And how am I to thank you?' said Tancred, rising; 'and how am I to express to you all my gratitude?'
'What are you going to do with yourself to-morrow?' said Sidonia. 'I never go anywhere; but I have a few friends who are so kind as to come sometimes to me. There are two or three persons dining with me to-morrow, whom you might like to meet. Will you do so?'
'I shall be most proud and pleased.'
'That's well. It is not here; it is in Carlton Gardens; at sunset.' And Sidonia continued the letter which he was writing when Tancred entered.
CHAPTER XVIII.
An Interesting Rencontre
WHEN Tancred returned home, musing, from a visit to Sidonia, he found the following note:
'Lady Bertie and Bellair returns Lord Montacute his carriage with a thousand compliments and thanks. She fears she greatly incommoded Lord Montacute, but begs to assure him how very sensible she is of his considerate courtesy.
'Upper Brook Street, Wednesday.'
The handwriting was of that form of scripture which attracts; refined yet energetic; full of character. Tancred recognised the titles of Bertie and Bellair as those of two not inconsiderable earldoms, now centred in the same individual. Lady Bertie and Bellair was herself a lady of the high nobility; a daughter of the present Duke of Fitz-Aquitaine; the son of that duke who was the father-in-law of Lord de Mowbray, and whom Lady Firebrace, the present Lady Bardolf, and Tadpole, had dexterously converted to conservatism by persuading him that he was to be Sir Robert's Irish viceroy. Lady Bertie and Bellair, therefore, was first-cousin to Lady Joan Mountchesney, and her sister, who is still Lady Maud Fitz-Warene. Tancred was surprised that he never recollected to have met before one so distinguished and so beautiful. His conversation with Sidonia, however, had driven the little adventure of the morning from his memory, and now that it was thus recalled to him, he did not dwell upon it. His being was absorbed in his paramount purpose. The sympathy of Sidonia, so complete, and as instructive as it was animating, was a sustaining power which we often need when we are meditating great deeds. How often, when all seems dark, and hopeless, and spiritless, and tame, when slight obstacles figure in the cloudy landscape as Alps, and the rushing cataracts of our invention have subsided into drizzle, a single phrase of a great man instantaneously flings sunshine on the intellectual landscape, and the habitual features of power and beauty, over which we have so long mused in secret confidence and love, resume all their energy and lustre.
The haunting thought that occasionally, notwithstanding his strong will, would perplex
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