The Vicar's Daughter by George MacDonald (accelerated reader books .TXT) 📕

the effect on me which it is said to have on some of its students: it moved me, indeed, to the profoundest sympathy, not with the crimes of the malefactors, only with the malefactors themselves, and their mental condition after the deed was actually done. But it was with the fascination of a hopeless horror, making me feel almost as if I had committed every crime as I perused its tale, that I regarded them. They were to me like living crimes. It was not until long afterwards that I was able to understand that a man’s actions are not the man, but may be separated from him; that his character even is not the man, but may be changed while he yet holds the same individuality,—is the man who was blind though he now sees; whence it comes, that, the deeds continuing his, all stain of them may yet be washed out of him. I did not, I say, understand all this until afterwards; but I believe, odd as it may seem, that volume of the Newgate Calendar threw down the first deposit of soil, from which afterwards sprung what grew to be almost a passion in me, for getting the people about me clean,—a passion which might have done as much harm as good, if its companion, patience, had not been sent me to guide and restrain it. In a word, I came at length to understand, in some measure, the last prayer of our Lord for those that crucified him, and the ground on which he begged from his Father their forgiveness,—that they knew not what they did. If the Newgate Calendar was indeed the beginning of this course of education, I need not regret having lost my piano, and having that volume for a while as my only aid to reflection.

“My father had never talked much to me about religion; but when he did, it was with such evident awe in his spirit, and reverence in his demeanor, as had more effect on me, I am certain, from the very paucity of the words in which his meaning found utterance. Another thing which had still more influence upon me was, that, waking one night after I had been asleep for some time, I saw him on his knees by my bedside. I did not move or speak, for fear of disturbing him; and, indeed, such an awe came over me, that it would have required a considerable effort of the will for any bodily movement whatever. When he lifted his head, I caught a glimpse of a pale, tearful face; and it is no wonder that the virtue of the sight should never have passed away.

“On Sundays we went to church in the morning, and in the afternoon, in fine weather, went out for a walk; or, if it were raining or cold, I played to him till he fell asleep on the sofa. Then in the evening, after tea, we had more music, some poetry, which we read alternately, and a chapter of the New Testament, which he always read to me. I mention this, to show you that I did not come all unprepared to the study of the Newgate Calendar. Still, I cannot think, that, under any circumstances, it could have done an innocent child harm. Even familiarity with vice is not necessarily pollution. There cannot be many women of my age as familiar with it in every shape as I am; and I do not find that I grow to regard it with one atom less of absolute abhorrence, although I neither shudder at the mention of it, nor turn with disgust from the person in whom it dwells. But the consolations of religion were not yet consciously mine. I had not yet begun to think of God in any relation to myself.

“The house was in an old square, built, I believe, in the reign of Queen Anne, which, although many of the houses were occupied by well-to-do people, had fallen far from its first high estate. No one would believe, to look at it from the outside, what a great place it was. The whole of the space behind it, corresponding to the small gardens of the other houses, was occupied by a large music-room, under which was a low-pitched room of equal extent, while all under that were cellars, connected with the sunk story in front by a long vaulted passage, corresponding to a wooden gallery above, which formed a communication between the drawing-room floor and the music-room. Most girls of my age, knowing these vast empty spaces about them, would have been terrified at being left alone there, even in mid-day. But I was, I suppose, too miserable to be frightened. Even the horrible facts of the Newgate Calendar did not thus affect me, not even when Mrs. Conan was later than usual, and the night came down, and I had to sit, perhaps for hours, in the dark,—for she would not allow me to have a candle for fear of fire. But you will not wonder that I used to cry a good deal, although I did my best to hide the traces of it, because I knew it would annoy my kind old friend. She showed me a great deal of rough tenderness, which would not have been rough had not the natural grace of her Irish nature been injured by the contact of many years with the dull coarseness of the uneducated Saxon. You may be sure I learned to love her dearly. She shared every thing with me in the way of eating, and would have shared also the tumbler of gin and water with which she generally ended the day, but something, I don’t know what, I believe a simple physical dislike, made me refuse that altogether.

“One evening I have particular cause to remember, both for itself, and because of something that followed many years after. I was in the drawing-room on the first floor, a double room with folding doors and a small cabinet behind communicating with a back stair; for the stairs were double all through the house, adding much to the eeriness of the place as I look back upon it in my memory. I fear, in describing the place so minutely, I may have been rousing false expectations of an adventure; but I have a reason for being rather minute, though it will not appear until afterwards. I had been looking out of the window all the afternoon upon the silent square, for, as it was no thoroughfare, it was only enlivened by the passing and returning now and then of a tradesman’s cart; and, as it was winter, there were no children playing in the garden. It was a rainy afternoon. A gray cloud of fog and soot hung from the whole sky. About a score of yellow leaves yet quivered on the trees, and the statue of Queen Anne stood bleak and disconsolate among the bare branches. I am afraid I am getting long-winded, but somehow that afternoon seems burned into me in enamel. I gazed drearily without interest. I brooded over the past; I never, at this time, so far as I remember, dreamed of looking forward. I had no hope. It never occurred to me that things might grow better. I was dull and wretched. I may just say here in passing, that I think this experience is in a great measure what has enabled me to understand the peculiar misery of the poor in our large towns,—they have no hope, no impulse to look forward, nothing to expect; they live but in the present, and the dreariness of that soon shapes the whole atmosphere of their spirits to its own likeness. Perhaps the first thing one who would help them has to do is to aid the birth of some small vital hope in them; that is better than a thousand gifts, especially those of the ordinary kind, which mostly do harm, tending to keep them what they are,—a prey to present and importunate wants.

“It began to grow dark; and, tired of standing, I sat down upon the floor, for there was nothing to sit upon besides. There I still sat, long after it was quite dark. All at once a surge of self-pity arose in my heart. I burst out wailing and sobbing, and cried aloud, ‘God has forgotten me altogether!’ The fact was, I had had no dinner that day, for Mrs. Conan had expected to return long before; and the piece of bread she had given me, which was all that was in the house, I had eaten many hours ago. But I was not thinking of my dinner, though the want of it may have had to do with this burst of misery. What I was really thinking of was,—that I could do nothing for anybody. My little ambition had always been to be useful. I knew I was of some use to my father; for I kept the rooms tidy for him, and dusted his pet books—oh, so carefully! for they were like household gods to me. I had also played to him, and I knew he enjoyed that: he said so, many times. And I had begun, though not long before he left me, to think how I should be able to help him better by and by. For I saw that he worked very hard,—so hard that it made him silent; and I knew that my music-mistress made her livelihood, partly at least, by giving lessons; and I thought that I might, by and by, be able to give lessons too, and then papa would not require to work so hard, for I too should bring home money to pay for what we wanted. But now I was of use to nobody, I said, and not likely to become of any. I could not even help poor Mrs. Conan, except by doing what a child might do just as well as I, for I did not earn a penny of our living; I only gave the poor old thing time to work harder, that I might eat up her earnings! What added to the misery was, that I had always thought of myself as a lady; for was not papa a gentleman, let him be ever so poor? Shillings and sovereigns in his pocket could not determine whether a man was a gentleman or not! And if he was a gentleman, his daughter must be a lady. But how could I be a lady if I was content to be a burden to a poor charwoman, instead of earning my own living, and something besides with which to help her? For I had the notion—how it came I cannot tell, though I know well enough whence it came—that position depended on how much a person was able to help other people; and here I was, useless, worse than useless to anybody! Why did not God remember me, if it was only for my father’s sake? He was worth something, if I was not! And I would be worth something, if only I had a chance!—‘I am of no use,’ I cried, ‘and God has forgotten me altogether!’ And I went on weeping and moaning in my great misery, until I fell fast asleep on the floor.

“I have no theory about dreams and visions; and I don’t know what you, Mr. Walton, may think as to whether these ended with the first ages of the church; but surely if one falls fast asleep without an idea in one’s head, and a whole dismal world of misery in one’s heart, and wakes up quiet and refreshed, without the misery, and with an idea, there can be no great fanaticism in thinking that the change may have come from somewhere near where the miracles lie,—in fact, that God may have had something—might