An Egyptian Princess — Complete by Georg Ebers (good books for 8th graders TXT) 📕

for Egypt four months ago; but there are heights in the land of Cambyses on which, even in the hottest seasons, the snow never melts, and the glimmer of their white crests we could still perceive, as we descended into the plains.”

The Spartan’s face brightened visibly, and Croesus, attracted by this serious, earnest man, asked his name. “My name is Aristomachus.”

“That name seems known to me.”

“You were acquainted with many Hellenes, and my name is common among them.”

“Your dialect would bespeak you my opinion a Spartan.”

“I was one once.”

“And now no more?”

“He who forsakes his native land without permission, is worthy of death.”

“Have you forsaken it with your own free-will?”

“Yes.”

“For what reason?”

“To escape dishonor.”

“What was your crime?”

“I had committed none.”

“You were accused unjustly?”

“Yes.”

“Who was the author of your ill-fortune?”

“Yourself.”

Croesus started from his seat. The serious tone and gloomy face of the Spartan proved that this was no jest, and those who sat near the speakers, and had been following this strange dialogue, were alarmed and begged Aristomachus to explain his words.

He hesitated and seemed unwilling to speak; at last, however, at the king’s summons, he began thus:

“In obedience to the oracle, you, Croesus, had chosen us Lacedaemonians, as the most powerful among the Hellenes, to be your allies against the might of Persia; and you gave us gold for the statue of Apollo on Mount Thornax. The ephori, on this, resolved to present you with a gigantic bronze wine-bowl, richly wrought. I was chosen as bearer of this gift. Before reaching Sardis our ship was wrecked in a storm. The wine-cup sank with it, and we reached Samos with nothing but our lives. On returning home I was accused by enemies, and those who grudged my good fortune, of having sold both ship and wine-vessel to the Samians. As they could not convict me of the crime, and had yet determined on my ruin, I was sentenced to two days’ and nights’ exposure on the pillory. My foot was chained to it during the night; but before the morning of disgrace dawned, my brother brought me secretly a sword, that my honor might be saved, though at the expense of my life. But I could not die before revenging myself on the men who had worked my ruin; and therefore, cutting the manacled foot from my leg, I escaped, and hid in the rushes on the banks of the Furotas. My brother brought me food and drink in secret; and after two months I was able to walk on the wooden leg you now see. Apollo undertook my revenge; he never misses his mark, and my two worst opponents died of the plague. Still I durst not return home, and at length took ship from Gythium to fight against the Persians under you, Croesus. On landing at Teos, I heard that you were king no longer, that the mighty Cyrus, the father of yonder beautiful youth, had conquered the powerful province of Lydia in a few weeks, and reduced the richest of kings to beggary.”

Every guest gazed at Aristomachus in admiration. Croesus shook his hard hand; and Bartja exclaimed: “Spartan, I would I could take you back with me to Susa, that my friends there might see what I have seen myself, the most courageous, the most honorable of men!”

“Believe me, boy,” returned Aristomachus smiling, “every Spartan would have done the same. In our country it needs more courage to be a coward than a brave man.”

“And you, Bartja,” cried Darius, the Persian king’s cousin, “could you have borne to stand at the pillory?” Bartja reddened, but it was easy to see that he too preferred death to disgrace.

“Zopyrus, what say you?” asked Darius of the third young Persian.

“I could mutilate my own limbs for love of you two,” answered he, grasping unobserved the hands of his two friends.

With an ironical smile Psamtik sat watching this scene—the pleased faces of Amasis, Croesus and Gyges, the meaning glances of the Egyptians, and the contented looks with which Aristomachus gazed on the young heroes.

Ibykus now told of the oracle which had promised Aristomachus a return to his native land, on the approach of the men from the snowy mountains, and at the same time, mentioned the hospitable house of Rhodopis.

On hearing this name Psamtik grew restless; Croesus expressed a wish to form the acquaintance of the Thracian matron, of whom AEsop had related so much that was praiseworthy; and, as the other guests, many of whom had lost consciousness through excessive drinking, were leaving the hall, the dethroned monarch, the poet, the sculptor and the Spartan hero made an agreement to go to Naukratis the next day, and there enjoy the conversation of Rhodopis.