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the simple one that God commands us to do so. Yet it seems to me quite consistent with that command that God may have other ways and methods of making His truth known to men, but this being a mere speculation does not free us from our simple duty.”

“You are right. Perhaps I am too fond of reasoning and speculating,” answered Tom.

“Nay, that you are not” rejoined the girl, quickly; “it seems to me that to reason and speculate is an important part of the duty of man, and cannot but be right, so long as it does not lead to disobedience. ‘Let every man be fully persuaded in his own mind,’ is our title from God to think fully and freely; but ‘Go ye into all the world and preach the Gospel to every creature,’ is a command so plain and peremptory that it does not admit of speculative objection.”

“Why, Betty, I had no idea you were such a reasoner!” said Tom, with a look of surprise. “Surely it is not your father who has taught you to think thus?”

“I have had no teacher, at least of late years, but the Bible,” replied the girl, blushing deeply at having been led to speak so freely on a subject about which she was usually reticent. “But see,” she added hastily, giving a shake to the reins of her horse, “we have been left behind. The chief has already reached his village. Let us push on.”

The obstinate horse went off at an accommodating amble under the sweet sway of gentleness, while the obedient pony followed at a brisk trot which nearly shook all the little strength that Tom Brixton possessed out of his wasted frame.

The manner in which Unaco was received by the people of his tribe, young and old, showed clearly that he was well beloved by them; and the hospitality with which the visitors were welcomed was intensified when it was made known that Paul Bevan was the man who had shown kindness to their chief’s son Oswego in his last hours. Indeed, the influence which an Indian chief can have on the manners and habits of his people was well exemplified by this small and isolated tribe, for there was among them a pervading tone of contentment and goodwill, which was one of Unaco’s most obvious characteristics. Truthfulness, also, and justice were more or less manifested by them. Even the children seemed to be free from disputation; for, although there were of course differences of opinion during games, these differences were usually settled without quarrelling, and the noise, of which there was abundance, was the result of gleeful shouts or merry laughter. They seemed, in short, to be a happy community, the various members of which had leaned—to a large extent from their chief—“how good a thing it is for brethren to dwell together in unity.”

A tent was provided for Bevan, Flinders, and Tolly Trevor near to the wigwam of Unaco, with a separate little one for the special use of the Rose of Oregon. Not far from these another tent was erected for Fred and his invalid friend Tom Brixton. As for Mahoghany Drake, that lanky, lantern-jawed individual encamped under a neighbouring pine-tree in quiet contempt of any more luxurious covering.

But, although the solitary wanderer of the western wilderness thus elected to encamp by himself, he was by no means permitted to enjoy privacy, for during the whole evening and greater part of that night his campfire was surrounded by an admiring crowd of boys, and not a few girls, who listened in open-eyed-and-mouthed attention to his thrilling tales of adventure, giving vent now and then to a “waugh!” or a “ho!” of surprise at some telling point in the narrative, or letting fly sudden volleys of laughter at some humorous incident, to the amazement, no doubt of the neighbouring bucks and bears and wild-fowl.

“Tom,” said Fred that night, as he sat by the couch of his friend, “we shall have to stay here some weeks, I suspect until you get strong enough to travel, and, to say truth, the prospect is a pleasant as well as an unexpected one, for we have fallen amongst amiable natives.”

“True, Fred. Nevertheless I shall leave the moment my strength permits—that is, if health be restored to me—and I shall go off by myself.”

“Why, Tom, what do you mean?”

“I mean exactly what I say. Dear Fred,” answered the sick man, feebly grasping his friend’s hand, “I feel that it is my duty to get away from all who have ever known me, and begin a new career of honesty, God permitting. I will not remain with the character of a thief stamped upon me, to be a drag round your neck, and I have made up my mind no longer to persecute dear Betty Bevan with the offer of a dishonest and dishonoured hand. In my insolent folly I had once thought her somewhat below me in station. I now know that she is far, far above me in every way, and also beyond me.”

“Tom, my dear boy,” returned Fred, earnestly, “you are getting weak. It is evident that they have delayed supper too long. Try to sleep now, and I’ll go and see why Tolly has not brought it.”

So saying, Fred Westly left the tent and went off in quest of his little friend.

Chapter Sixteen.

Little Tolly Trevor and Leaping Buck—being about the same age, and having similar tastes and propensities, though very unlike each other in temperament—soon became fast friends, and they both regarded Mahoghany Drake, the trapper, with almost idolatrous affection.

“Would you care to come wi’ me to-day, Tolly? I’m goin’ to look for some meat on the heights.”

It was thus that Drake announced his intention to go a-hunting one fine morning after he had disposed of a breakfast that might have sustained an ordinary man for several days.

“Care to go with ye!” echoed Tolly, “I just think I should. But, look here, Mahoghany,” continued the boy, with a troubled expression, “I’ve promised to go out on the lake to-day wi’ Leaping Buck, an’ I must keep my promise. You know you told us only last night in that story about the Chinaman and the grizzly that no true man ever breaks his promise.”

“Right, lad, right” returned the trapper, “but you can go an’ ask the little Buck to jine us, an’ if he’s inclined you can both come—only you must agree to leave yer tongues behind ye if ye do, for it behoves hunters to be silent, and from my experience of you I raither think yer too fond o’ chatterin’.”

Before Drake had quite concluded his remark Tolly was off in search of his red-skinned bosom friend.

The manner in which the friendship between the red boy and the white was instituted and kept up was somewhat peculiar and almost incomprehensible, for neither spoke the language of the other except to a very slight extent. Leaping Buck’s father had, indeed, picked up a pretty fair smattering of English during his frequent expeditions into the gold-fields, which, at the period we write of, were being rapidly developed. Paul Bevan, too, during occasional hunting expeditions among the red men, had acquired a considerable knowledge of the dialect spoken in that part of the country, but Leaping Buck had not visited the diggings with his father, so that his knowledge of English was confined to the smattering which he had picked up from Paul and his father. In like manner Tolly Trevor’s acquaintance with the native tongue consisted of the little that had been imparted to him by his friend Paul Bevan. Mahoghany Drake, on the contrary, spoke Indian fluently, and it must be understood that in the discourses which he delivered to the two boys he mixed up English and Indian in an amazing compound which served to render him intelligible to both, but which, for the reader’s sake, we feel constrained to give in the trapper’s ordinary English.

“It was in a place just like this,” said Drake, stopping with his two little friends on reaching a height, and turning round to survey the scene behind him, “that a queer splinter of a man who was fond o’ callin’ himself an ornithologist shot a grizzly b’ar wi’ a mere popgun that was only fit for a squawkin’ babby’s plaything.”

“Oh! do sit down, Mahoghany,” cried little Trevor, in a voice of entreaty; “I’m so fond of hearin’ about grizzlies, an’ I’d give all the world to meet one myself, so would Buckie here, wouldn’t you?”

The Indian boy, whose name Tolly had thus modified, tried to assent to this proposal by bending his little head in a stately manner, in imitation of his dignified father.

“Well, I don’t mind if I do,” replied the trapper, with a twinkle of his eyes.

Mahoghany Drake was blessed with that rare gift, the power to invest with interest almost any subject, no matter how trivial or commonplace, on which he chose to speak. Whether it was the charm of a musical voice, or the serious tone and manner of an earnest man, we cannot tell, but certain it is, that whenever or wherever he began to talk, men stopped to listen, and were held enchained until he had finished.

On the present occasion the trapper seated himself on a green bank that lay close to the edge of a steep precipice, and laid his rifle across his knees, while the boys sat down one on each side of him.

The view from the elevated spot on which they sat was most exquisite, embracing the entire length of the valley at the other end of which the Indian village lay, its inhabitants reduced to mere specks and its wigwams to little cones, by distance. Owing also to the height of the spot, the view of surrounding mountains was extended, so that range upon range was seen in softened perspective, while a variety of lakelets, with their connecting watercourses, which were hidden by foliage in the lower grounds, were now opened up to view. Glowing sunshine glittered on the waters and bathed the hills and valleys, deepening the near shadows and intensifying the purple and blue of those more distant.

“It often makes me wonder,” said the trapper, in a reflective tone, as if speaking rather to himself than to his companions, “why the Almighty has made the world so beautiful an’ parfect an’ allowed mankind to grow so awful bad.”

The boys did not venture to reply, but as Drake sat gazing in dreamy silence at the far-off hills, little Trevor, who recalled some of his conversations with the Rose of Oregon, ventured to say, “P’r’aps we’ll find out some day, though we don’t understand it just now.”

“True, lad, true,” returned Drake. “It would be well for us if we always looked at it in that light, instead o’ findin’ fault wi’ things as they are, for it stands to reason that the Maker of all can fall into no mistakes.”

“But what about the ornithologist?” said Tolly, who had no desire that the conversation should drift into abstruse subjects.

“Ay, ay, lad, I’m comin’ to him,” replied the trapper, with the humorous twinkle that seemed to hover always about the corners of his eyes, ready for instant development. “Well, you must know, this was the way of it—and it do make me larf yet when I think o’ the face o’ that spider-legged critter goin’ at the rate of twenty miles an hour or thereabouts wi’ that most awful-lookin’ grizzly b’ar peltin’ after him.—Hist! Look there, Tolly. A chance for your popgun.”

The trapper pointed as he spoke to a flock of wild duck that was coming straight towards the spot on which they sat. The “popgun” to which he referred was one of the smooth-bore flint-lock single-barrelled fowling-pieces which traders were in the habit of supplying to the natives at that time, and which Unaco had lent to the boy for the day, with his powder-horn and ornamented shot-pouch.

For the three hunters

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