A Book of Myths by Jean Lang (top 10 books of all time TXT) 📕
To Vulcan, god of fire, whose province Prometheus had insulted, was given the work of fashioning out of clay and water the creature by which the honour of the gods was to be avenged. "The lame Vulcan," says Hesiod, poet of Greek mythology, "formed out of the earth an image resembling a chaste virgin. Pallas Athené, of the blue eyes, hastened to ornament her and to robe her in a white tunic. She dressed on the crown of her head a long veil, skilfully fashioned and admirable to see; she crowned her forehead with graceful garlands of newly-opened flowers and a golden diadem that the lame Vulcan, the illustrious god, had made with his own hands to please the puissant Jove. On this crown Vulcan had chiselled the innumerable animals that the continents and the sea nourish in their bosoms, all endowed with a marvellous grace and apparently alive. When he had finally completed, instead of some useful wo
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In terror his father watched him, and as he called to him in a voice of anguished warning that was drowned by the whistling rush of the air currents through the wings of Icarus and the moist whisper of the clouds as through them he cleft a way for himself, there befell the dreaded thing. It seemed as though the strong wings had begun to lose their power. Like a wounded bird Icarus fluttered, lunged sidewise from the straight, clean line of his flight, recovered himself, and fluttered again. And then, like the bird into whose soft breast the sure hand of a mighty archer has driven an arrow, downwards he fell, turning over and yet turning again, downwards, ever downwards, until he fell with a plunge into the sea that still was radiant in shining emerald and translucent blue.
Then did the car of Apollo drive on. His rays had slain one who was too greatly daring, and now they fondled the little white feathers that had fallen from the broken wings and floated on the water like the petals of a torn flower.
On the dead, still face of Icarus they shone, and they spangled as if with diamonds the wet plumage that still, widespread, bore him up on the waves.
Stricken at heart was Dædalus, but there was no time to lament his son’s untimely end, for even now the black-prowed ships of Minos might be in pursuit. Onward he flew to safety, and in Sicily built a temple to Apollo, and there hung up his wings as a propitiatory offering to the god who had slain his son.
And when grey night came down on that part of the sea that bears the name of Icarus to this day, still there floated the body of the boy whose dreams had come true. For only a little while had he known the exquisite realisation of dreamed-of potentialities, for only a few hours tasted the sweetness of perfect pleasure, and then, by an over-daring flight, had lost it all for ever.
The sorrowing Nereids sang a dirge over him as he was swayed gently hither and thither by the tide, and when the silver stars came out from the dark firmament of heaven and were reflected in the blackness of the sea at night, it was as though a velvet pall, silver-decked in his honour, was spread around the slim white body with its outstretched snowy wings.
So much had he dared—so little accomplished.
Is it not the oft-told tale of those who have followed Icarus? Yet who can say that gallant youth has lived in vain when, as Icarus did, he has breasted the very skies, has flown with fearless heart and soul to the provinces of the deathless gods?—when, even for the space of a few of the heart-beats of Time, he has tasted supreme power—the ecstasy of illimitable happiness?
CLYTIEThe sunbeams are basking on the high walls of the old garden—smiling on the fruit that grows red and golden in their warmth. The bees are humming round the bed of purple heliotrope, and drowsily murmuring in the shelter of the soft petals of the blush roses whose sweetness brings back the fragrance of days that are gone. On the old grey sundial the white-winged pigeons sleepily croon as they preen their snowy plumage, and the Madonna lilies hang their heads like a procession of white-robed nuns who dare not look up from telling their beads until the triumphal procession of an all-conquering warrior has gone by. What can they think of that long line of tall yellow flowers by the garden wall, who turn their faces sunwards with an arrogant assurance, and give stare for stare to golden-haired Apollo as he drives his blazing car triumphant through the high heavens?
“Sunflowers” is the name by which we know those flamboyant blossoms which somehow fail so wholly to suggest the story of Clytie, the nymph whose destruction came from a faithful, unrequited love. She was a water-nymph, a timid, gentle being who frequented lonely streams, and bathed where the blue dragon-flies dart across the white water-lilies in pellucid lakes. In the shade of the tall poplar trees and the silvery willows she took her midday rest, and feared the hours when the flowers drooped their heads and the rippling water lost its coolness before the fierce glare of the sun.
But there came a day when, into the dark pool by which she sat, Apollo the Conqueror looked down and mirrored his face. And nevermore did she hide from the golden-haired god who, from the moment when she had seen in the water the picture of his radiant beauty, became the lord and master of her heart and soul. All night she awaited his coming, and the Dawn saw her looking eastward for the first golden gleams from the wheels of his chariot. All day she followed him with her longing gaze, nor did she ever cease to feast her eyes upon his beauty until the last reflection of his radiance had faded from the western sky.
Such devotion might have touched the heart of the sun-god, but he had no wish to own a love for which he had not sought. The nymph’s adoration irked him, nor did pity come as Love’s pale substitute when he marked how, day by day, her face grew whiter and more white, and her lovely form wasted away. For nine days, without food or drink, she kept her shamed vigil. Only one word of love did she crave. Unexacting in the humility of her devotion, she would gratefully have nourished her hungry heart upon one kindly glance. But Apollo, full of scorn and anger, lashed up his fiery steeds as he each day drove past her, nor deigned for her a glance more gentle than that which he threw on the satyrs as they hid in the dense green foliage of the shadowy woods.
Half-mocking, Diana said, “In truth the fair nymph who throws her heart’s treasures at the feet of my golden-locked brother that he may trample on them, is coming to look like a faded flower!” And, as she spoke, the hearts of the other immortal dwellers in Olympus were stirred with pity.
“A flower she shall be!” they said, “and for all time shall she live, in life that is renewed each year when the earth stirs with the quickening of spring. The long summer days shall she spend forever in fearless worship of the god of her love!”
And, as they willed, the nymph passed out of her human form, and took the form of a flower, and evermore—the emblem of constancy—does she gaze with fearless ardour on the face of her love.
But as truly loves on to the close;
As the sunflower turns on her god when he sets
The same look that she turned when he rose.”
Some there are who say that not into the bold-faced sunflower did her metamorphosis take place, but into that purple heliotrope that gives an exquisite offering of fragrance to the sun-god when his warm rays touch it. And in the old walled garden, while the bees drowsily hum, and the white pigeons croon, and the dashing sunflower gives Apollo gaze for gaze, and the scent of the mignonette mingles with that of clove pinks and blush roses, the fragrance of the heliotrope is, above all, worthy incense to be offered upon his altar by the devout lover of a god.
THE CRANES OF IBYCUSWith most miraculous organ.”
Shakespeare.
Ibycus, the poet friend of Apollo, was a happy man as he journeyed on foot through the country where the wild flowers grew thick and the trees were laden with blossom towards the city of Corinth. His tuneful voice sang snatches of song of his own making, and ever and again he would try how his words and music sounded on his lyre. He was light of heart, because ever had he thought of good, and not evil, and had always sung only of great and noble deeds and of those things that helped his fellow-men. And now he went to Corinth for the great chariot-races, and for the great contest of musicians where every true poet and musician in Greece was sure to be found.
It was the time of the return to earth of Adonis and of Proserpine, and as he was reverently about to enter the sacred grove of Poseidon, where the trees grew thick, and saw, crowning the height before him, the glittering towers of Corinth, he heard, overhead, the harsh cries of some other returned exiles. Ibycus smiled, as he looked up and beheld the great flock of grey birds, with their long legs and strong, outstretched wings, come back from their winter sojourn on the golden sands of Egypt, to dance and beck and bow to each other by the marshes of his homeland.
“Welcome back, little brothers!” he cried. “May you and I both meet with naught but kindness from the people of this land!”
And when the cranes again harshly cried, as if in answer to his greeting, the poet walked gaily on, further into the shadow of that dark wood out of which he was never to pass as living man. Joyous, and fearing no evil, he had been struck and cast to the ground by cruel and murderous hands ere ever he knew that two robbers were hidden in a narrow pass where the brushwood grew thick. With all his strength he fought, but his arms were those of a musician and not of a warrior, and very soon he was overpowered by those who assailed him. He cried in vain to gods and to men for help, and in his final
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