Bouvard and Pécuchet by Gustave Flaubert (top ten books to read txt) 📕

Foureau in the interests of commerce.

"You are giving expression," said Pécuchet, "to the sentiments of the Middle Ages."

"The Middle Ages had their good side," returned Marescot. "For instance, our cathedrals."

"However, sir, the abuses——"

"No matter—the Revolution would not have come."

"Ha! the Revolution—there's the misfortune," said the ecclesiastic with a sigh.

"But everyone contributed towards it, and (excuse me, Monsieur le Comte) the nobles themselves by their alliance with the philosophers."

"What is it you want? Louis XVIII. legalised spoliation. Since that time the parliamentary system is sapping the foundations."

A joint of roast beef made its appearance, and for some minutes nothing was heard save the sounds made by forks and moving jaws, and by the servants crossing the floor with the two words on their lips, which they repeated continually:

"Madeira! Sauterne!"

The conversation was resumed by the gentleman from Cherbourg:

"How were they to stop on the slope of an abyss?"

"Amongst the Athenians," said Marescot—"amongst the Athenians, towards whom we bear certain resemblances, Solon checkmated the democrats by raising the electoral census."

"It would be better," said Hurel, "to suppress the Chamber: every disorder comes from Paris."

"Let us decentralise," said the notary.

"On a large scale," added the count.

In Foureau's opinion, the communal authorities should have absolute control, even to the extent of prohibiting travellers from using their roads, if they thought fit.

And whilst the dishes followed one another—fowl with gravy, lobsters, mushrooms, salads, roast larks—many topics were handled: the best system of taxation, the advantages of the large system of land cultivation, the abolition of the death penalty. The sub-prefect did not forget to cite that charming witticism of a clever man: "Let Messieurs the Assassins begin!"

Bouvard was astonished at the contrast between the surroundings and the remarks that reached his ears; for one would think that the language used should always harmonise with the environment, and that lofty ceilings should be made for great thoughts. Nevertheless, he was flushed at dessert, and saw the fruit-dishes as if through a fog. Bordeaux, Burgundy, and Malaga were amongst the wines sent round. M. de Faverges, who knew the people he had to deal with, made the champagne flow. The guests, touching glasses, drank to his success at the election; and more than three hours elapsed before they passed out into the smoking-room, where coffee was served.

A caricature from Charivari was trailing on the floor between some copies of the Univers. It represented a citizen the skirts of whose frock-coat allowed a tail to be seen with an eye at the end of it. Marescot explained it amid much laughter.

They swallowed their liqueurs, and the ashes of their cigars fell on the paddings of the furniture.

The abbé, desirous to convince Girbal, began an attack on Voltaire. Coulon fell asleep. M. de Faverges avowed his devotion to Chambord.

"The bees furnish an argument for monarchy."

"But the ants for the Republic." However, the doctor adhered to it no longer.

"You are right," said the sub-prefect; "the form of government matters little."

"With liberty," suggested Pécuchet.

"An honest man has no need of it," replied Foureau. "I make no speeches, for my part. I am not a journalist. And I tell you that France requires to be governed with a rod of iron."

All called for a deliverer. As they were going out, Bouvard and Pécuchet heard M. de Faverges saying to the Abbé Jeufroy:

"We must re-establish obedience. Authority perishes if it be made the subject of discussion. The Divine Right—there is nothing but that!"

"Exactly, Monsieur le Comte."

The pale rays of an October sun were lengthening out behind the woods. A moist wind was blowing, and as they walked over the dead leaves they breathed like men who had just been set free.

All that they had not found the opportunity of saying escaped from them in exclamations:

"What idiots!"

"What baseness!"

"How is it possible to imagine such obstinacy!"

"In the first place, what is the meaning of the Divine Right?"

Dumouchel's friend, that professor who had supplied them with instruction on the subject of æsthetics, replied to their inquiries in a learned letter.

"The theory of Divine Right was formulated in the reign of Charles II. by the Englishman Filmer. Here it is:

"'The Creator gave the first man dominion over the world. It was transmitted to his descendants, and the power of the king emanates from God.'

"'He is His image,' writes Bossuet. 'The paternal empire accustoms us to the domination of one alone. Kings have been made after the model of parents.'

"Locke refuted this doctrine: 'The paternal power is distinguished from the monarchic, every subject having the same right over his children that the monarch has over his own. Royalty exists only through the popular choice; and even the election was recalled at the ceremony of coronation, in which two bishops, pointing towards the king, asked both nobles and peasants whether they accepted him as such.'

"Therefore, authority comes from the people.

"'They have the right to do what they like,' says Helvetius; to 'change their constitution,' says Vattel; to 'revolt against injustice,' according to the contention of Glafey, Hotman, Mably, and others; and St. Thomas Aquinas authorises them to 'deliver themselves from a tyrant.' 'They are even,' says Jurieu, 'dispensed from being right.'"

Astonished at the axiom, they took up Rousseau's Contrat Social. Pécuchet went through to the end. Then closing his eyes, and throwing back his head, he made an analysis of it.

"A convention is assumed whereby the individual gives up his liberty.

"The people at the same time undertook to protect him against the inequalities of nature, and made him owner of the things he had in his possession."

"Where is the proof of the contract?"

"Nowhere! And the community does not offer any guaranty. The citizens occupy themselves exclusively with politics. But as callings are necessary, Rousseau is in favour of slavery. 'The sciences have destroyed the human race. The theatre is corrupting, money fatal, and the state ought to impose a religion under the penalty of death.'"

"What!" said they, "here is the pontiff of democracy."

All the champions of reform had copied him; and they procured the Examen du Socialisme, by Morant.

The first chapter explained the doctrine of Saint-Simon.

At the top the Father, at the same time Pope and Emperor. Abolition of inheritance; all property movable and immovable forming a social fund, which should be worked on a hierarchical basis. The manufacturers are to govern the public fortune. But there is nothing to be afraid of; they will have as a leader the "one who loves the most."

One thing is lacking: woman. On the advent of woman depends the salvation of the world.

"I do not understand."

"Nor I."

And they turned to Fourierism:

"'All misfortunes come from constraint. Let the attraction be free, and harmony will be established.

"'In our souls are shut up a dozen leading passions: five egoistical, four animistic, and three distributive. The first class have reference to individuals, the second to groups, the last to groups of groups, or series, of which the whole forms a phalanx, a society of eighteen hundred persons dwelling in a palace. Every morning carriages convey the workers into the country, and bring them back in the evening. Standards are carried, festivities are held, cakes are eaten. Every woman, if she desires it, can have three men—the husband, the lover, and the procreator. For celibates, the Bayadère system is established——'"

"That fits me!" said Bouvard. And he lost himself in dreams of the harmonious world.

"'By the restoration of climatures, the earth will become more beautiful; by the crossing of races, human life will become longer. The clouds will be guided as the thunderbolt is now: it will rain at night in the cities so that they will be clean. Ships will cross the polar seas, thawed beneath the Aurora Borealis. For everything is produced by the conjunction of two fluids, male and female, gushing out from the poles, and the northern lights are a symptom of the blending of the planets—a prolific emission.'"

"This is beyond me!" said Pécuchet.

After Saint-Simon and Fourier the problem resolves itself into questions of wages.

Louis Blanc, in the interests of the working class, wishes to abolish external commerce; Lafarelle to tax machinery; another to take off the drink duties, to restore trade wardenships, or to distribute soups.

Proudhon conceives the idea of a uniform tariff, and claims for the state the monopoly of sugar.

"These socialists," said Bouvard, "always call for tyranny."

"Oh, no!"

"Yes, indeed!"

"You are absurd!"

"Well, I am shocked at you!"

They sent for the works of which they had only summaries. Bouvard noted a number of passages, and, pointing them out, said:

"Read for yourself. They offer as examples to us the Essenes, the Moravian Brethren, the Jesuits of Paraguay, and even the government of prisons."

"'Amongst the Icarians breakfast was over in twenty minutes; women were delivered at the hospitals. As for books, it was forbidden to print them without the authorisation of the Republic.'"

"But Cabet is an idiot."

"Here, now, we have from Saint-Simon: 'The publicists should submit their works to a committee of manufacturers.'

"And from Pierre Leroux: 'The law will compel the citizens to listen to an orator.'

"And from Auguste Comte: 'The priests will educate the youth, will exercise supervision over literary works, and will reserve to themselves the power of regulating procreation.'"

These quotations troubled Pécuchet. In the evening, at dinner, he replied:

"I admit that there are absurdities in the works of the inventors of Utopias; nevertheless they deserve our sympathy. The hideousness of the world tormented them, and, in order to make it beautiful, they endured everything. Recall to mind More decapitated, Campanella put seven times to the torture, Buonarotti with a chain round his neck, Saint-Simon dying of want; many others. They might have lived in peace; but no! they marched on their way with their heads towards the sky, like heroes."

"Do you believe," said Bouvard, "that the world will change, thanks to the theories of some particular gentleman?"

"What does it matter?" said Pécuchet; "it is time to cease stagnating in selfishness. Let us look out for the best system."

"Then you expect to find it?"

"Certainly."

"You?"

And, in the fit of laughter with which Bouvard was seized, his shoulders and stomach kept shaking in harmony. Redder than the jams before them, with his napkin under his armpits, he kept repeating, "Ha! ha! ha!" in an irritating fashion.

Pécuchet left the room, slamming the door after him.

Germaine went all over the house to call him, and he was found at the end of his own apartment in an easy chair, without fire or candle, his cap drawn over his eyes. He was not unwell, but had given himself up to his own broodings.

When the quarrel was over they recognised that a foundation was needed for their studies—political economy.

They inquired into supply and demand, capital and rent, importation and prohibition.

One night Pécuchet was awakened by the creaking of a boot in the corridor. The evening before, according to custom, he had himself drawn all the bolts; and he called out to Bouvard, who was fast asleep.

They remained motionless under the coverlets. The noise was not repeated.

The servants, on being questioned, said they had heard nothing.

But, while walking through the garden, they remarked in the middle of a flower-bed, near the gateway, the imprint of a boot-sole, and two of the sticks used as supports for the trees were broken. Evidently some one had climbed over.

It was necessary to give notice of it to the rural guard.

As he was not at the municipal building, Pécuchet thought of going to the grocer's shop.

Who should they see in the back shop, beside Placquevent, in the midst of the topers, but Gorju—Gorju, rigged out like a well-to-do citizen, entertaining the company!

This meeting was taken as a matter of course.

So on they lapsed into a discussion about progress.

Bouvard had no doubt it existed in the domain of science. But in that of literature it was not so manifest; and if comfort increases, the poetic side of life disappears.

Pécuchet, in order to bring home conviction on the point, took