Lark Rise by Flora Thompson (recommended books to read .txt) 📕
The last words are true of the hamlet of Lark Rise. Because they were still an organic community, subsisting on the food, however scanty and monotonous, they raised themselves, they enjoyed good health and so, in spite of grinding poverty, no money to spend on amusements and hardly any for necessities, happiness. They still sang out-of-doors and kept May Day and Harvest Home. The songs were travesties of the traditional ones, but their blurred echoes and the remnants of the old salty country speech had not yet died and left the fields to their modern silence. The songs came from their own lips, not out of a box.
Charity (in the old sense) survived, and what Laura's mother called the 'seemliness' of a too industrious life. Yet the tradition of the old order was crumbling fast. What suffered most visibly was the inborn aesthetic faculty, once a common possession of all countrymen. Almanacs for samplers, the 'Present from Brighton
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her. To make a ‘pin-a-sight’ two small sheets of glass, a piece of brown
paper, and plenty of flowers were required. Then the petals were
stripped from the flowers and arranged on one of the sheets of glass
with the other sheet placed over it to form a kind of floral sandwich,
and the whole was enveloped in brown paper; in which a little square
window was cut, with a flap left hanging to act as a drop-scene. Within
the opening then appeared a multicoloured medley of flower petals, and
that was the ‘pin-a-sight’. No design was aimed at; the object being to
show as many and as brightly coloured petals as possible; but Laura,
when alone, loved to arrange her petals as little pictures, building up
a geranium or a rose, or even a little house, against a background of
green leaves.
Usually, the girls only showed their ‘pin-a-sights’ to each other; but
sometimes they would approach one of the women, or knock at a door,
singing:
A pin to see a pin-a-sight,
All the ladies dressed in white.
A pin behind and a pin before,
And a pin to knock at the lady’s door.
They would then lift the flap and show the ‘pin-a-sight’, for which they
expected to be rewarded with a pin. When this was forthcoming, it was
stuck with any others that might be received on the front of the
pinafore. There was always a competition as to who should get the
longest row of pins.
After they reached school-going age, the boys no longer played with the
girls, but found themselves a separate pitch on which to play marbles or
spin tops or kick an old tin about by way of a football. Or they would
hunt in couples along the hedgerows, shooting at birds with their
catapults, climbing trees, or looking for birds’ nests, mushrooms, or
chestnuts, according to the season.
The birds’-nesting was a cruel sport, for not only was every egg taken
from every nest they found, but the nests themselves were demolished and
all the soft moss and lining feathers were left torn and scattered
around on the grass and bushes.
‘Oh, dear! What must the poor bird have felt when she saw that!’ was
Laura’s cry when she came upon that, to her, saddest of all sad sights,
and once she even dared to remonstrate with some boys she had found in
the act. They only laughed and pushed her aside. To them, the idea that
anything so small as a mother chaffinch could feel was ridiculous. They
were thinking of the lovely long string of threaded eggshells, blue and
speckled and pearly white, they hoped to collect and hang up at home as
an ornament. The tiny whites and yolks which would come from the eggs
when blown they would make their mothers whip up and stir into their own
cup of tea as a delicacy, and their mothers would be pleased and say
what kind, thoughtful boys they had, for they, like the boys, did not
consider the birds’ point of view.
No one in authority told them that such wholesale robbery of birds’
nests was cruel. Even the Rector, when he called at the cottages, would
admire the collections and sometimes even condescend to accept a rare
specimen. Ordinary country people at that time, though not actively
cruel to animals, were indifferent to their sufferings. ‘Where there’s
no sense there’s no feeling,’ they would say when they had hurt some
creature by accident or through carelessness. By sense they meant wits
or understanding, and these they imagined purely human attributes.
A few birds were sacred. No boy would rob a robin’s or a wren’s nest;
nor would they have wrecked a swallow’s nest if they could have reached
one, for they believed that:
The robin and the wrens
Be God Almighty’s friends.
And the martin and the swallow
Be God Almighty’s birds to follow.
And those four were safe from molestation. Their cruelty to the other
birds and to some other animals was due to an utter lack of imagination,
not to bad-heartedness. When, a little later; country boys were taught
in school to show mercy to animals and especially to birds, one egg only
from a clutch became the general rule. Then came the splendid Boy Scout
movement, which has done more than all the Preservation of Wild Birds
Acts to prevent the wholesale raiding of nests, by teaching the boys
mercy and kindness.
In winter in the ‘eighties the youths and big boys of the hamlet would
go out on dark nights ‘spadgering’. For this a large net upon four poles
was carried; two bearers going on one side of a hedge and two on the
other. When they came to a spot where a flock of sparrows or other small
birds was roosting, the net was dropped over the hedge and drawn tight
and the birds enclosed were slaughtered by lantern light. One boy would
often bring home as many as twenty sparrows, which his mother would
pluck and make into a pudding. A small number of birds, or a single
bird, would be toasted in front of the fire. Many of the children and
some of the women set traps for birds in their gardens. This was done by
strewing crumbs or corn around and beneath a sieve or a shallow box set
up endways. To the top of the trap as it stood, one end of a length of
fine twine was attached and the other end was held by some one lurking
in a barn doorway or behind a hedge or wall. When a bird was in a
favourable position, the trap was jerked down upon it. One old woman in
particular excelled as a bird-trapper, and, even in snowy weather, she
might often have been seen sitting in her barn doorway with the string
of a trap in her hand. Had a kindly disposed stranger seen her, his
heart would have bled with pity for the poor old soul, so starving that
she spent hours in the snow snaring a sparrow for her supper. His pity
would have been wasted. She was quite comfortably off according to
hamlet standards, and often did not trouble to pluck and cook her bag.
She was out for the sport.
In one way and another a bird, or a few birds, were a regular feature of
the hamlet menu. But there were birds and birds. ‘Do you think you could
fancy a bird, me dear?’ a man would say to his ailing wife or child, and
if they thought they would the bird would appear; but it would not be a
sparrow, or even a thrush or a lark. It would be a much bigger bird with
a plump breast; but it would never be named and no feathers would be
left lying about by which to identify it. The hamlet men were no
habitual poachers. They called poaching ‘a mug’s game’ and laughed at
those who practised it. ‘One month in quod and one out,’ as they said.
But, when the necessity arose, they knew where the game birds were and
how to get them.
Edmund and Laura once witnessed a neat bit of poaching. They had climbed
a ladder they had found set against the side of a haystack which had
been unthatched, ready for removal, and, after an exciting hour of
sticking out their heads and making faces to represent gargoyles on a
tower, they were lying, hidden from below, while the men on their way
home from work passed along the footpath beneath the rick.
It was near sunset and the low, level light searched the path and the
stubble and aftermath on either side of it. The men sauntered along in
twos and threes, smoking and talking, then disappeared, group by group,
over the stile at the farther side of the field. Just as the last group
was nearing the stile and the children were breathing a sigh of relief
at not having been seen and scolded, a hare broke from one of the hedges
and went bounding and capering across the field in the headlong way
hares have. It looked for a moment as if it would land under the feet of
the last group of men, who were nearing the stile; but, suddenly, it
scented danger and drew up and squatted motionless behind a tuft of
green clover a few feet from the pathway. Just then one of the men fell
behind to tie his bootlace: the others passed over the stile. The moment
they were out of sight, in one movement, the man left behind rose and
flung himself sideways over the clover clump where the hare was hiding.
There was a short scuffle, a slight raising of dust; then a limp form
was pressed into a dinner-basket, and, after a good look round to make
sure his action had not been observed, the man followed his workmates.
XDaughters of the Hamlet
A stranger coming to Lark Rise would have looked in vain for the sweet
country girl of tradition, with her sunbonnet, hay-rake, and air of
rustic coquetry. If he had, by chance, seen a girl well on in her teens,
she would be dressed in town clothes, complete with gloves and veil, for
she would be home from service for her fortnight’s holiday, and her
mother would insist upon her wearing her best every time she went out of
doors, in order to impress the neighbours.
There was no girl over twelve or thirteen living permanently at home.
Some were sent out to their first place at eleven. The way they were
pushed out into the world at that tender age might have seemed heartless
to a casual observer. As soon as a little girl approached school-leaving
age, her mother would say, ‘About time you was earnin’ your own livin’,
me gal,’ or, to a neighbour, ‘I shan’t be sorry when our young So-and-So
gets her knees under somebody else’s table. Five slices for breakfast
this mornin’, if you please!’ From that time onward the child was made
to feel herself one too many in the overcrowded home; while her
brothers, when they left school and began to bring home a few shillings
weekly, were treated with a new consideration and made much of. The
parents did not want the boys to leave home. Later on, if they wished to
strike out for themselves, they might even meet with opposition, for
their money, though barely sufficient to keep them in food, made a
little more in the family purse, and every shilling was precious. The
girls, while at home, could earn nothing.
Then there was the sleeping problem. None of the cottages had more than
two bedrooms, and when children of both sexes were entering their teens
it was difficult to arrange matters, and the departure of even one small
girl of twelve made a little more room for those remaining.
When the older boys of a family began to grow up, the second bedroom
became the boys’ room. Boys, big and little, were packed into it, and
the girls still at home had to sleep in the parents’ room. They had
their own standard of decency; a screen was placed or a curtain was
drawn to form a partition between the parents’ and children’s beds; but
it was, at best, a poor makeshift arrangement, irritating, cramped, and
inconvenient. If there happened to be one big boy, with several girls
following him in age, he would sleep downstairs on a bed made up every
night and the second bedroom would be the girls’ room. When the girls
came home from service for their summer holiday, it was the custom for
the father
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