Lark Rise by Flora Thompson (recommended books to read .txt) 📕
The last words are true of the hamlet of Lark Rise. Because they were still an organic community, subsisting on the food, however scanty and monotonous, they raised themselves, they enjoyed good health and so, in spite of grinding poverty, no money to spend on amusements and hardly any for necessities, happiness. They still sang out-of-doors and kept May Day and Harvest Home. The songs were travesties of the traditional ones, but their blurred echoes and the remnants of the old salty country speech had not yet died and left the fields to their modern silence. The songs came from their own lips, not out of a box.
Charity (in the old sense) survived, and what Laura's mother called the 'seemliness' of a too industrious life. Yet the tradition of the old order was crumbling fast. What suffered most visibly was the inborn aesthetic faculty, once a common possession of all countrymen. Almanacs for samplers, the 'Present from Brighton
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other days. But, except for a few small innovations, such as a regular
Sunday joint, roasted before the fire if no oven were available, and an
Irish stew once in the week, they mostly reverted to the old hamlet
dishes and style of cooking them. The square of bacon was cut, the
roly-poly made, and the black cooking-pot was slung over the fire at
four o’clock; for wages still stood at ten shillings a week and they
knew that their mothers’ way was the only way to nourish their husbands
and children on so small a sum.
In decorating their homes and managing their housework, they were able
to let themselves go a little more. There were fancy touches, hitherto
unknown in the hamlet. Cosy corners were built of old boxes and covered
with cretonne; gridirons were covered with pink wool and tinsel and hung
up to serve as letter racks; Japanese fans appeared above picture frames
and window curtains were tied back with ribbon bows. Blue or pink ribbon
bows figured largely in these new decorative schemes. There were bows on
the curtains, on the corners of cushion covers, on the cloth that
covered the chest of drawers, and sometimes even on photograph frames.
Some of the older men used to say that one bride, an outstanding example
of the new refinement, had actually put blue ribbon bows on the handle
of her bedroom utensil. Another joke concerned the vase of flowers the
same girl placed on her table at mealtimes. Her father-in-law, it was
said, being entertained to tea at the new home, exclaimed, ‘Hemmed if
I’ve ever heard of eatin’ flowers before!’ and the mother-in-law passed
the vase to her son, saying, ‘Here, Georgie. Have a mouthful of sweet
peas.’ But the brides only laughed and tossed their heads at such
ignorance. The old hamlet ways were all very well, some of them; but
they had seen the world and knew how things were done. It was their day
now.
Changing ideas in the outer world were also reflected in the
relationship between husband and wife. Marriage was becoming more of a
partnership. The man of the house was no longer absolved of all further
responsibility when he had brought his week’s wages home; he was made to
feel that he had an interest in the management of the home and the
bringing up of the children. A good, steady husband who could be
depended upon was encouraged to keep part of his wages, out of which he
paid the rent, bought the pig’s food, and often the family footwear. He
would chop the wood, sweep the path and fetch water from the well.
‘So you be takin’ a turn at ‘ooman’s work?’ the older men would say
teasingly, and the older women had plenty to say about the lazy,
good-for-nothing wenches of these days; but the good example was not
lost; the better-natured among the older men began to do odd jobs about
their homes, and though, at first, their wives would tell them to ‘keep
out o’ th’ road’, and say that they could do it themselves in half the
time, they soon learned to appreciate, then to expect it.
Then the young wives, unused to never having a penny of their own and
sorely tried by their straitened housekeeping, began to look round for
some way of adding to the family income. One, with the remains of her
savings, bought a few fowls and fowl-houses and sold the eggs to the
grocer in the market town. Another who was clever with her needle made
frocks for the servants at the neighbouring farmhouses; another left
her only child with her mother and did the Rectory charring twice a
week. The old country tradition of self-help was reviving; but, although
there was a little extra money and there were fewer mouths to feed, the
income was still woefully inadequate. Whichever way the young housewife
turned, she was, as she said, ‘up against it’. ‘If only we had more
money!’ was still the cry.
Early in the ‘nineties some measure of relief came, for then the weekly
wage was raised to fifteen shillings; but rising prices and new
requirements soon absorbed this rise and it took a world war to obtain
for them anything like a living wage.
XISchool
School began at nine o’clock, but the hamlet children set out on their
mile-and-a-half walk there as soon as possible after their seven o’clock
breakfast, partly because they liked plenty of time to play on the road
and partly because their mothers wanted them out of the way before
house-cleaning began.
Up the long, straight road they straggled, in twos and threes and in
gangs, their flat, rush dinner-baskets over their shoulders and their
shabby little coats on their arms against rain. In cold weather some of
them carried two hot potatoes which had been in the oven, or in the
ashes, all night, to warm their hands on the way and to serve as a light
lunch on arrival.
They were strong, lusty children, let loose from control; and there was
plenty of shouting, quarrelling, and often fighting among them. In more
peaceful moments they would squat in the dust of the road and play
marbles, or sit on a stone heap and play dibs with pebbles, or climb
into the hedges after birds’ nests or blackberries, or to pull long
trails of bryony to wreathe round their hats. In winter they would slide
on the ice on the puddles, or make snowballs—soft ones for their
friends, and hard ones with a stone inside for their enemies.
After the first mile or so the dinner-baskets would be raided; or they
would creep through the bars of the padlocked field gates for turnips to
pare with the teeth and munch, or for handfuls of green pea shucks, or
ears of wheat, to rub out the sweet, milky grain between the hands and
devour. In spring they ate the young green from the hawthorn hedges,
which they called ‘bread and cheese’, and sorrel leaves from the
wayside, which they called ‘sour grass’, and in autumn there was an
abundance of haws and blackberries and sloes and crabapples for them to
feast upon. There was always something to eat, and they ate, not so much
because they were hungry as from habit and relish of the wild food.
At that early hour there was little traffic upon the road. Sometimes, in
winter, the children would hear the pounding of galloping hoofs and a
string of hunters, blanketed up to the ears and ridden and led by
grooms, would loom up out of the mist and thunder past on the grass
verges. At other times the steady tramp and jingle of the teams going
afield would approach, and, as they passed, fathers would pretend to
flick their offspring with whips, saying, ‘There! that’s for that time
you deserved it an’ didn’t get it’; while elder brothers, themselves at
school only a few months before, would look patronizingly down from the
horses’ backs and call: ‘Get out o’ th’ way, you kids!’
Going home in the afternoon there was more to be seen. A farmer’s gig,
on the way home from market, would stir up the dust; or the miller’s van
or the brewer’s dray, drawn by four immense, hairy-legged, satin-backed
carthorses. More exciting was the rare sight of Squire Harrison’s
four-in-hand, with ladies in bright, summer dresses, like a garden of
flowers, on the top of the coach, and Squire himself, pink-cheeked and
white-hatted, handling the four greys. When the four-in-hand passed, the
children drew back and saluted, the Squire would gravely touch the brim
of his hat with his whip, and the ladies would lean from their high
seats to smile on the curtseying children.
A more familiar sight was the lady on a white horse who rode slowly on
the same grass verge in the same direction every Monday and Thursday. It
was whispered among the children that she was engaged to a farmer living
at a distance, and that they met half-way between their two homes. If
so, it must have been a long engagement, for she rode past at exactly
the same hour twice a week throughout Laura’s schooldays, her face
getting whiter and her figure getting fuller and her old white horse
also putting on weight.
It has been said that every child is born a little savage and has to be
civilized. The process of civilization had not gone very far with some
of the hamlet children; although one civilization had them in hand at
home and another at school, they were able to throw off both on the road
between the two places and revert to a state of Nature. A favourite
amusement with these was to fall in a body upon some unoffending
companion, usually a small girl in a clean frock, and to ‘run her’, as
they called it. This meant chasing her until they caught her, then
dragging her down and sitting upon her, tearing her clothes, smudging
her face, and tousling her hair in the process. She might scream and cry
and say she would ‘tell on’ them; they took no notice until, tiring of
the sport, they would run whooping off, leaving her sobbing and
exhausted.
The persecuted one never ‘told on’ them, even when reproved by the
schoolmistress for her dishevelled condition, for she knew that, if she
had, there would have been a worse ‘running’ to endure on the way home,
and one that went to the tune of:
Tell-tale tit!
Cut her tongue a-slit,
And every little puppy-dog shall have a little bit!
It was no good telling the mothers either, for it was the rule of the
hamlet never to interfere in the children’s quarrels. ‘Let ‘em fight it
out among theirselves,’ the women would say; and if a child complained
the only response would be: ‘You must’ve been doin’ summat to them. If
you’d’ve left them alone, they’d’ve left you alone; so don’t come
bringing your tales home to me!’ It was harsh schooling; but the
majority seemed to thrive upon it, and the few quieter and more
sensitive children soon learned either to start early and get to school
first, or to linger behind, dipping under bushes and lurking inside
field gates until the main body had passed.
When Edmund was about to start school, Laura was afraid for him. He was
such a quiet, gentle little boy, inclined to sit gazing into space,
thinking his own thoughts and dreaming his own dreams. What would he do
among the rough, noisy crowd? In imagination she saw him struggling in
the dust with the runners sitting on his small, slender body, while she
stood by, powerless to help.
At first she took him to school by a field path, a mile or more round;
but bad weather and growing crops soon put an end to that and the day
came when they had to take the road with the other children. But, beyond
snatching his cap and flinging it into the hedge as they passed, the
bigger boys paid no attention to him, while the younger ones were
definitely friendly, especially when he invited them to have a blow each
on the whistle which hung on a white cord from the neck of his sailor
suit. They accepted him, in fact, as one of themselves, allowing him to
join in their games and saluting him with a grunted ‘Hello, Ted,’ when
they passed.
When the clash came at last and a quarrel arose, and Laura, looking
back, saw Edmund in the thick of a struggling group and heard his voice
shouting loudly and rudely, not gentle at all, ‘I shan’t! I won’t! Stop
it, I
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