The Settler and the Savage by R. M. Ballantyne (great books to read txt) 📕

The leopard, scarcely believing in his good luck, licked his lips. Rapidly the Bushman and his men descended the same path.

They rode on horses—stolen horses, of course. The leopard heard the clatter of hoofs and looked back. Junkie drew nearer to the gnarled tree; the leopard looked forward. Never was savage beast more thoroughly perplexed. Anxiety glared in his eyes; exasperation grinned in his teeth; indecision quivered in the muscles of his tail. Just at that moment Booby caught sight of his spotted skin. Had the leopard been less perturbed he would have been too wise to allow his carcass to appear. A poisoned arrow instantly quivered in his flank. It acted like a spur; with an angry growl and a clear bound of no one knows how many feet, he re-entered the jungle and fled to the mountains.

Petrified again, Junkie remained motionless till the Bushmen robbers rode up. Booby knew that his leopard was safe, for a poisoned arrow is sure to kill in time, so he did not care to hasten after it just then, but preferred to continue his approach to the white man’s habitations. Great, then, was his amazement when he all but rode over Junkie.

Amazement was quickly succeeded by alarm. His knowledge of the white man’s ways and habits told him at once the state of affairs. The appearance of Junkie in the company of “tigers” and baboons, was, he knew well, a mere juvenile indiscretion. He also knew that parental instincts among white men were keen, and thence concluded that discovery and pursuit would be immediate. His own plans were therefore not only defeated, but his own safety much endangered, as his presence was sure to be discovered by his tracks. “Let’s be off instanter,” was the substance of Booby’s communication to his brethren. The brethren agreed, but Booby had lived among white men, and although his own particular master was a scoundrel, there were those of his household—especially among the females—who had taught him something of Christian pity. He could not leave the child to the tender mercies of wild beasts. He did not dare to convey him back to the cottage of Kenneth McTavish. What was he to do? Delay might be death! In these circumstances he seized the horrified Junkie by the arm, swung him on the pommel of his saddle, and galloped away up the kloof and over the mountains into the deepest recesses of Kafirland.

When Mrs Scholtz awoke that morning, rubbed her eyes, looked up and discovered that Junkie’s crib was empty, she sprang from her bed, perceived the open lattice, and gave vent to an awful scream. In barbarous times and regions a shriek is never uttered in vain. The McTavish household was instantly in the room, some of them in deshabille—some armed—all alarmed.

“Oh my!—oh me!” cried Mrs Scholtz, leaping back into bed with unfeminine haste, “he’s gone!”

“Who’s gone?” asked McTavish.

“Junkie!”

“What! where? when? how? why?” said Mrs McTavish, Jessie, and others.

Mrs Scholtz gasped and pointed to the lattice; at the same time she grasped her garments as a broad hint to the men. They took it hastily.

“Come, boys, search about, and one of you saddle up. Go, call Groot Willem,” was the master’s prompt order as he turned and left the room.

Six Hottentots, a Bushman, and a Bechuana boy obeyed, but those who searched sought in vain. Yet not altogether in vain—they found Junkie’s “spoor,” and traced it into the jungle. While two followed it, the others returned and “saddled up” the horses. Groot Willem chanced to be on a visit to the Highlanders at the time.

“What a pity,” he said, coming out of his room and stretching himself (it was quite an impressive sight to see such a giant stretch himself!) “that the hunters are off. They might have helped us.”

The giant spoke with good-humoured sarcasm, believing that the urchin would assuredly be found somewhere about the premises, and he referred to the departure of an exploring and hunting party under George Rennie, which had left Glen Lynden the previous day for the interior.

But when Groot Willem with his companions had ridden a considerable way up the kloof, and found Junkie’s spoor mingling with that of baboons, he became earnest. When he came to the gnarled tree and discovered that it was joined by that of horses and Cape tigers, he became alarmed.

A diligent examination was made. Drops of blood were found on the ground. The leopard itself was ultimately discovered stone dead in a thicket with the poisoned arrow in its side, the horse-spoor was followed up a long way, and then it was pretty clearly seen that the child had been carried off by marauders of some sort.

Of course a thorough search was made and pursuit was immediately instituted. Groot Willem and McTavish pushed on promptly to follow the spoor, while men were sent back to the glen for a supply of ammunition, etcetera, in case of a prolonged search becoming necessary.

The search was ably planned and vigorously carried out; but all in vain. Junkie had departed that life as thoroughly as if he had never been, and Mrs Scholtz remained at Glen Lynden the very personification of despair.

We shall now turn to the exploring party which had left the Baviaans River on the previous day.

About this time the rumours of war among the natives of the vast and almost unknown interior of the land had become unusually alarming. A wandering and warlike horde named the Fetcani had been, for some time past, driving all the other tribes before them, and were said at last to be approaching the Winterberg frontier of the colony. In order to ascertain what foundation there was for these reports, as well as to explore the land, the party under Rennie was sent out. Among those who formed this party were Charlie Considine, Hans Marais, Sandy Black and his satellite Jerry Goldboy, Andrew Rivers, Diederik and Christian Muller, and the tall black-bearded hunter Lucas Van Dyk, besides Slinger, Dikkop, and other Hottentots and Bushmen.

“This is what I call real enjoyment,” said Considine, as he rode with Hans, somewhat in advance of the cavalcade;—“splendid weather, magnificent scenery, lots of game big and little, good health and freedom. What more could a man wish?”

“Ja,” said Hans quietly; “you have reason to be thankful—yet there is more to wish for.”

“What more?” asked Considine.

“That the whole world were as happy as yourself,” said Hans, looking full at his friend with a bland smile.

“And so I do wish that,” returned Considine with enthusiasm.

“Do you?” asked Hans, with a look of surprise.

“Of course I do; why do you doubt it?” asked his friend, with a perplexed look.

Hans did not reply, but continued to gaze at the mountain-range towards which the party was riding.

And, truly, it was a prospect which might well absorb the attention and admiration of men less capable of being affected by the beauties of nature than Hans Marais.

They were passing through a verdant glen at the foot of the mountains, the air of which was perfumed with wild flowers, and filled with the garrulous music of paroquets and monkeys. In front lay the grand range of the Winterberg, with its coronet of rocks, its frowning steeps, its grassy slopes, and its skirts feathered over with straggling forest,—all bathed in the rich warm glow of an African sunset.

“You have not answered me, Hans,” said Considine, after a pause. “Why do you think I am indifferent to the world’s happiness?”

“Because,” replied the other, with an expression unusually serious on his countenance, “I do not see that you make any effort—beyond being good-natured and amiable, which you cannot help—to make the world better.”

Considine looked at his friend with surprise, and replied, with a laugh—“Why, Hans, you are displaying a new phase of character. Your remark is undoubtedly true—so true indeed that, although I object to that commonplace retort,—‘You’re another,’—I cannot help pointing out that it applies equally to yourself.”

“It is just because it applies equably to myself that I make it,” rejoined Hans, with unaltered gravity. “You and I profess to be Christians, we both think that we are guided by Christian principles—and doubtless, to some extent, we are, but what have we done for the cause that we call ‘good,’ that is good? I speak for myself at all events—I have hitherto done nothing, absolutely nothing.”

“My dear fellow,” said Considine, with a sudden burst of candour, “I believe you are right, and I plead guilty; but then what can we do? We are not clergymen.”

“Stephen Orpin is not a clergyman, yet see what he does. It was seeing what that man does, and how he lives, that first set me a-thinking on this subject. He attends to his ordinary calling quite as well as any man of my acquaintance, and, I’ll be bound, makes a good thing of it, but any man with half an eye can see that he makes it subservient to the great work of serving the Saviour, whom you and I profess to love. I have seen him suffer loss rather than work on the Lord’s day. More than once I’ve seen him gain discredit for his so-called fanaticism. He is an earnest man, eagerly seeking an end which is outside himself, therefore he is a happy man. To be eager in pursuit, is to be in a great degree happy, even when the pursuit is a trifling one; if it be a great and good one, the result must be greater happiness; if the pursuit has reference to things beyond this life, and ultimate success is hoped for in the next, it seems to me that lasting as well as highest happiness may thus be attained. Love of self, Charlie, is not a bad motive, as some folk would falsely teach us. The Almighty put love of self within us. It is only when love of self is a superlative affection that it is sinful, because idolatrous. When it is said that ‘love is the fulfilling of the law,’ it is not love to God merely that is meant, I think, but love to Him supremely, and to all created things as well, self included, because if you can conceive of this passion being our motive power, and fairly balanced in our breasts—God and all created beings and things occupying their right relative positions,—self, although dethroned, would not be ignored. Depend on it, Charlie, there is something wrong here.”

The young Dutchman smote himself heavily on his broad chest, and looked at his friend for a reply.

What that reply was we need not pause to say. These two young men ever since their first acquaintance had regarded each other with feelings akin to those of David and Jonathan, but they had not up to this time opened to each other those inner chambers of the soul, where the secret springs of life keep working continually in the dark, whether we regard them or not—working oftentimes harshly for want of the oil of human intercourse and sympathy. The floodgates were now opened, and the two friends began to discourse on things pertaining to the soul and the Saviour and the world to come, whereby they found that their appreciation and enjoyment of the good things even of this life was increased considerably. Subsequently they discovered the explanation of this increased power of enjoyment, in that Word which throws light on all things, where it is written that “godliness is profitable for the life that now is, as well as that which is to come.”