Light by Henri Barbusse (good novels to read in english txt) π
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- Author: Henri Barbusse
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words blend in an anthem whose murmur rises in the valley from the busy animation of morning and evening.
The law which regulates the common good is called the moral law. Nowhere nor ever has morality any other purpose than that; and if only one man lived on earth, morality would not exist. It prunes the cluster of the individual's appetites according to the desires of the others. It emanates from all and from each at the same time, at one and the same time from justice and from personal interest. It is inflexible and natural, as much so as the law which, before our eyes, fits the lights and shadows so perfectly together. It is so simple that it speaks to each one and tells him what it is. The moral law has not proceeded from any ideal; it is the ideal which has wholly proceeded from the moral law.
* * * * * *
The primeval cataclysm has begun again upon the earth. My vision--beautiful as a fair dream which shows men's composed reliance on each other in the sunrise--collapses in mad nightmare.
But this flashing devastation is not incoherent, as at the time of the conflict of the first elements and the groping of dead things. For its crevasses and flowing fires show a symmetry which is not Nature's; it reveals discipline let loose, and the frenzy of wisdom. It is made up of thought, of will, of suffering. Multitudes of scattered men, full of an infinity of blood, confront each other like floods. A vision comes and pounces on me, shaking the soil on which I am doubtless laid--the marching flood. It approaches the ditch from all sides and is poured into it. The fire hisses and roars in that army as in water; it is extinguished in human fountains!
* * * * * *
It seems to me that I am struggling against what I see, while lying and clinging somewhere; and once I even heard supernatural admonitions in my ear, _as if I were somewhere else_.
I am looking for men--for the rescue of speech, of a word. How many of them I heard, once upon a time! I want one only, now. I am in the regions where men are earthed up,--a crushed plain under a dizzy sky, which goes by peopled with other stars than those of heaven, and tense with other clouds, and continually lighted from flash to flash by a daylight which is not day.
Nearer, one makes out the human shape of great drifts and hilly fields, many-colored and vaguely floral--the corpse of a section or of a company. Nearer still, I perceive at my feet the ugliness of skulls. Yes, I have seen them--wounds as big as men! In this new cess-pool, which fire dyes red by night and the multitude dyes red by day, crows are staggering, drunk.
Yonder, that is the listening-post, keeping watch over the cycles of time. Five or six captive sentinels are buried there in that cistern's dark, their faces grimacing through the vent-hole, their skull-caps barred with red as with gleams from hell, their mien desperate and ravenous.
When I ask them why they are fighting, they say:--
"To save my country."
I am wandering on the other side of the immense fields where the yellow puddles are strewn with black ones (for blood soils even mud), and with thickets of steel, and with trees which are no more than the shadows of themselves; I hear the skeleton of my jaws shiver and chatter. In the middle of the flayed and yawning cemetery of living and dead, moonlike in the night, there is a wide extent of leveled ruins. It was not a village that once was there, it was a hillside whose pale bones are like those of a village. The other people--mine--have scooped fragile holes, and traced disastrous paths with their hands and with their feet. Their faces are strained forward, their eyes search, they sniff the wind.
"Why are you fighting?"
"To save my country."
The two answers fall as alike in the distance as two notes of a passing-bell, as alike as the voice of the guns.
* * * * * *
And I--I am seeking; it is a fever, a longing, a madness. I struggle, I would fain tear myself from the soil and take wing to the truth. I am seeking the difference between those people who are killing themselves, and I can only find their resemblance. I cannot escape from this resemblance of men. It terrifies me, and I try to cry out, and there come from me strange and chaotic sounds which echo into the unknown, which I almost hear!
They do not wear similar clothes on the targets of their bodies, and they speak different tongues; but from the bottom of that which is human within them, identically the same simplicities come forth. They have the same sorrows and the same angers, around the same causes. They are alike as their wounds are alike and will be alike. Their sayings are as similar as the cries that pain wrings from them, as alike as the awful silence that soon will breathe from their murdered lips. They only fight because they are face to face. Against each other, they are pursuing a common end. Dimly, they kill themselves because they are alike.
And by day and by night, these two halves of war continue to lie in wait for each other afar, to dig their graves at their feet, and I am helpless. They are separated by frontiers of gulfs, which bristle with weapons and explosive snares, impassable to life. They are separated by all that can separate, by dead men and still by dead men, and ever thrown back, each into its gasping islands, by black rivers and consecrated fires, by heroism and hatred.
And misery is endlessly begotten of the miserable.
There is no real reason for it all; there is no reason. I do not wish it. I groan, I fall back.
Then the question, worn, but stubborn and violent as a solid thing, seizes upon me again. Why? Why? I am like the weeping wind. I seek, I defend myself, amid the infinite despair of my mind and heart. I listen. I remember all.
* * * * * *
A booming sound vibrates and increases, like the fitful wing-beats of some dim, tumultuous archangel, above the heads of the masses that move in countless dungeons, or wheel round to furnish the front of the lines with new flesh:--
"Forward! It has to be! You shall _not_ know!"
I remember. I have seen much of it, and I see it clearly. These multitudes who are set in motion and let loose,--their brains and their souls and their wills are not in them, but outside them!
* * * * * *
Other people, far away, think and wish for them. Other people wield their hands and push them and pull them, others, who hold all their controlling threads; in the distance, the people in the center of the infernal orbits, in the capital cities, in the palaces. There is a higher law; up above men there is a machine which is stronger than men. The multitude is at the same time power and impotence--and I remember, and I know well that I have seen it with my own eyes. War is the multitude--and it is not! Why did I not know it since I have seen it?
Soldier of the wide world, you, the man taken haphazard from among men, remember--there was not a moment when you were yourself. Never did you cease to be bowed under the harsh and answerless command, "It has to be, it has to be." In times of peace encircled in the law of incessant labor, in the mechanical mill or the commercial mill, slave of the tool, of the pen, of your talent, or of some other thing, you were tracked without respite from morning to evening by the daily task which allowed you only just to overcome life, and to rest only in dreams.
When the war comes that you never wanted--whatever your country and your name--the terrible fate which grips you is sharply unmasked, offensive and complicated. The wind of condemnation has arisen.
They requisition your body. They lay hold on you with measures of menace which are like legal arrest, from which nothing that is poor and needy can escape. They imprison you in barracks. They strip you naked as a worm, and dress you again in a uniform which obliterates you; they mark your neck with a number. The uniform even enters into your flesh, for you are shaped and cut out by the stamping-machine of exercises. Brightly clad strangers spring up about you, and encircle you. You recognize them--they are not strangers. It is a carnival, then,--but a fierce and final carnival, for these are your new masters, they the absolute, proclaiming on their fists and heads their gilded authority. Such of them as are near to you are themselves only the servants of others, who wear a greater power painted on their clothes. It is a life of misery, humiliation and diminution into which you fall from day to day, badly fed and badly treated, assailed throughout your body, spurred on by your warders' orders. At every moment you are thrown violently back into your littleness, you are punished for the least action which comes out of it, or slain by the order of your masters. It is forbidden you to speak when you would unite yourself with the brother who is touching you. The silence of steel reigns around you. Your thoughts must be only profound endurance. Discipline is indispensable for the multitude to be melted into a single army; and in spite of the vague kinship which is sometimes set up between you and your nearest chief, the machine-like order paralyzes you first, so that your body may be the better made to move in accordance with the rhythm of the rank and the regiment--into which, nullifying all that is yourself, you pass already as a sort of dead man.
"They gather us together but they separate us!" cries a voice from the past.
If there are some
The law which regulates the common good is called the moral law. Nowhere nor ever has morality any other purpose than that; and if only one man lived on earth, morality would not exist. It prunes the cluster of the individual's appetites according to the desires of the others. It emanates from all and from each at the same time, at one and the same time from justice and from personal interest. It is inflexible and natural, as much so as the law which, before our eyes, fits the lights and shadows so perfectly together. It is so simple that it speaks to each one and tells him what it is. The moral law has not proceeded from any ideal; it is the ideal which has wholly proceeded from the moral law.
* * * * * *
The primeval cataclysm has begun again upon the earth. My vision--beautiful as a fair dream which shows men's composed reliance on each other in the sunrise--collapses in mad nightmare.
But this flashing devastation is not incoherent, as at the time of the conflict of the first elements and the groping of dead things. For its crevasses and flowing fires show a symmetry which is not Nature's; it reveals discipline let loose, and the frenzy of wisdom. It is made up of thought, of will, of suffering. Multitudes of scattered men, full of an infinity of blood, confront each other like floods. A vision comes and pounces on me, shaking the soil on which I am doubtless laid--the marching flood. It approaches the ditch from all sides and is poured into it. The fire hisses and roars in that army as in water; it is extinguished in human fountains!
* * * * * *
It seems to me that I am struggling against what I see, while lying and clinging somewhere; and once I even heard supernatural admonitions in my ear, _as if I were somewhere else_.
I am looking for men--for the rescue of speech, of a word. How many of them I heard, once upon a time! I want one only, now. I am in the regions where men are earthed up,--a crushed plain under a dizzy sky, which goes by peopled with other stars than those of heaven, and tense with other clouds, and continually lighted from flash to flash by a daylight which is not day.
Nearer, one makes out the human shape of great drifts and hilly fields, many-colored and vaguely floral--the corpse of a section or of a company. Nearer still, I perceive at my feet the ugliness of skulls. Yes, I have seen them--wounds as big as men! In this new cess-pool, which fire dyes red by night and the multitude dyes red by day, crows are staggering, drunk.
Yonder, that is the listening-post, keeping watch over the cycles of time. Five or six captive sentinels are buried there in that cistern's dark, their faces grimacing through the vent-hole, their skull-caps barred with red as with gleams from hell, their mien desperate and ravenous.
When I ask them why they are fighting, they say:--
"To save my country."
I am wandering on the other side of the immense fields where the yellow puddles are strewn with black ones (for blood soils even mud), and with thickets of steel, and with trees which are no more than the shadows of themselves; I hear the skeleton of my jaws shiver and chatter. In the middle of the flayed and yawning cemetery of living and dead, moonlike in the night, there is a wide extent of leveled ruins. It was not a village that once was there, it was a hillside whose pale bones are like those of a village. The other people--mine--have scooped fragile holes, and traced disastrous paths with their hands and with their feet. Their faces are strained forward, their eyes search, they sniff the wind.
"Why are you fighting?"
"To save my country."
The two answers fall as alike in the distance as two notes of a passing-bell, as alike as the voice of the guns.
* * * * * *
And I--I am seeking; it is a fever, a longing, a madness. I struggle, I would fain tear myself from the soil and take wing to the truth. I am seeking the difference between those people who are killing themselves, and I can only find their resemblance. I cannot escape from this resemblance of men. It terrifies me, and I try to cry out, and there come from me strange and chaotic sounds which echo into the unknown, which I almost hear!
They do not wear similar clothes on the targets of their bodies, and they speak different tongues; but from the bottom of that which is human within them, identically the same simplicities come forth. They have the same sorrows and the same angers, around the same causes. They are alike as their wounds are alike and will be alike. Their sayings are as similar as the cries that pain wrings from them, as alike as the awful silence that soon will breathe from their murdered lips. They only fight because they are face to face. Against each other, they are pursuing a common end. Dimly, they kill themselves because they are alike.
And by day and by night, these two halves of war continue to lie in wait for each other afar, to dig their graves at their feet, and I am helpless. They are separated by frontiers of gulfs, which bristle with weapons and explosive snares, impassable to life. They are separated by all that can separate, by dead men and still by dead men, and ever thrown back, each into its gasping islands, by black rivers and consecrated fires, by heroism and hatred.
And misery is endlessly begotten of the miserable.
There is no real reason for it all; there is no reason. I do not wish it. I groan, I fall back.
Then the question, worn, but stubborn and violent as a solid thing, seizes upon me again. Why? Why? I am like the weeping wind. I seek, I defend myself, amid the infinite despair of my mind and heart. I listen. I remember all.
* * * * * *
A booming sound vibrates and increases, like the fitful wing-beats of some dim, tumultuous archangel, above the heads of the masses that move in countless dungeons, or wheel round to furnish the front of the lines with new flesh:--
"Forward! It has to be! You shall _not_ know!"
I remember. I have seen much of it, and I see it clearly. These multitudes who are set in motion and let loose,--their brains and their souls and their wills are not in them, but outside them!
* * * * * *
Other people, far away, think and wish for them. Other people wield their hands and push them and pull them, others, who hold all their controlling threads; in the distance, the people in the center of the infernal orbits, in the capital cities, in the palaces. There is a higher law; up above men there is a machine which is stronger than men. The multitude is at the same time power and impotence--and I remember, and I know well that I have seen it with my own eyes. War is the multitude--and it is not! Why did I not know it since I have seen it?
Soldier of the wide world, you, the man taken haphazard from among men, remember--there was not a moment when you were yourself. Never did you cease to be bowed under the harsh and answerless command, "It has to be, it has to be." In times of peace encircled in the law of incessant labor, in the mechanical mill or the commercial mill, slave of the tool, of the pen, of your talent, or of some other thing, you were tracked without respite from morning to evening by the daily task which allowed you only just to overcome life, and to rest only in dreams.
When the war comes that you never wanted--whatever your country and your name--the terrible fate which grips you is sharply unmasked, offensive and complicated. The wind of condemnation has arisen.
They requisition your body. They lay hold on you with measures of menace which are like legal arrest, from which nothing that is poor and needy can escape. They imprison you in barracks. They strip you naked as a worm, and dress you again in a uniform which obliterates you; they mark your neck with a number. The uniform even enters into your flesh, for you are shaped and cut out by the stamping-machine of exercises. Brightly clad strangers spring up about you, and encircle you. You recognize them--they are not strangers. It is a carnival, then,--but a fierce and final carnival, for these are your new masters, they the absolute, proclaiming on their fists and heads their gilded authority. Such of them as are near to you are themselves only the servants of others, who wear a greater power painted on their clothes. It is a life of misery, humiliation and diminution into which you fall from day to day, badly fed and badly treated, assailed throughout your body, spurred on by your warders' orders. At every moment you are thrown violently back into your littleness, you are punished for the least action which comes out of it, or slain by the order of your masters. It is forbidden you to speak when you would unite yourself with the brother who is touching you. The silence of steel reigns around you. Your thoughts must be only profound endurance. Discipline is indispensable for the multitude to be melted into a single army; and in spite of the vague kinship which is sometimes set up between you and your nearest chief, the machine-like order paralyzes you first, so that your body may be the better made to move in accordance with the rhythm of the rank and the regiment--into which, nullifying all that is yourself, you pass already as a sort of dead man.
"They gather us together but they separate us!" cries a voice from the past.
If there are some
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