Tancred by Benjamin Disraeli (year 2 reading books .TXT) 📕

they are comfortable,' said Tancred. 'And what does your lordship wish to do today?'

'I must go to Gethsemane.'

''Tis the shot of an arrow; go out by the gate of Sion, pass through the Turkish cemetery, cross the Kedron, which is so dry this weather that you may do so in your slippers, and you will find the remnant of an olive grove at the base of the mount.'

'You talk as if you were giving a direction in London.'

'I wish I knew London as well as I know Jerusalem! This is not a very great place, and I think I have been here twenty times. Why, I made eight visits here in '40 and '41; twice from England, and six times from Egypt.'

'Active work!'

'Ah! those were times! If the Pasha had taken M. de Sidonia's advice, in '41, something would have happened in this city----' And here Baroni pulled up: 'Your lordship's pipe draws easy?'

'Very well. And when was your first visit here, Baroni?'

'When M. de Sidonia travelled. I came in his suite from Naples, eighteen years ago, the next Annunciation of our blessed Lady,' and he crossed himself.

'You must have been very young then?'

'Young enough; but it was thought, I suppose, that I could light a pipe. We were seven when we left Naples, all picked men; but I was the only one who was in Paraguay with M. de Sidonia, and that was nearly the end of our travels, which lasted five years.'

'And what became of the rest?'

'Got ill or got stupid; no mercy in either case with M. de Sidonia, packed off instantly, wherever you may be; whatever money you like, but go you must. If you were in the middle of the desert, and the least grumbling, you would be spliced on a camel, and a Bedouin tribe would be hired to take you to the nearest city, Damascus or Jerusalem, or anywhere, with an order on Signor Besso, or some other signor, to pay them.'

'And you were never invalided?'

'Never; I was young and used to tumble about as long as I can remember day; but it was sharp practice sometimes; five years of such work as few men have been through. It educated me and opened my mind amazingly.'

'It seems to have done so,' said Tancred, quietly.

Shortly after this, Tancred, attended by Baroni, passed the gate of Sion. Not a human being was visible, except the Turkish sentries. It was midsummer, but no words and no experience of other places can convey an idea of the canicular heat of Jerusalem. Bengal, Egypt, even Nubia, are nothing to it; in these countries there are rivers, trees, shade, and breezes; but Jerusalem at midday in midsummer is a city of stone in a land of iron with a sky of brass. The wild glare and savage lustre of the landscape are themselves awful. We have all read of the man who had lost his shadow; this is a shadowless world. Everything is so flaming and so clear, that it would remind one of a Chinese painting, but that the scene is one too bold and wild for the imagination of the Mongol race.

'There,' said Baroni, pointing to a group of most ancient olive trees at the base of the opposite hill, and speaking as if he were showing the way to Kensington, 'there is Gethsemane; the path to the right leads to Bethany.'

'Leave me now,' said Tancred.

There are moments when we must be alone, and Tancred had fixed upon this hour for visiting Gethsemane, because he felt assured that no one would be stirring. Descending Mount Sion, and crossing Kedron, he entered the sacred grove.


CHAPTER XXVI.


The Lady of Bethany


THE sun had been declining for some hours, the glare of the earth had subsided, the fervour of the air was allayed. A caravan came winding round the hills, with many camels and persons in rich, bright Syrian dresses; a congregation that had assembled at the Church of the Ascension on Mount Olivet had broken up, and the side of the hill was studded with brilliant and picturesque groups; the standard of the Crescent floated on the Tower of David; there was the clang of Turkish music, and the governor of the city, with a numerous cavalcade, might be discerned on Mount Moriah, caracoling without the walls; a procession of women bearing classic vases on their heads, who had been fetching the waters of Siloah from the well of Job, came up the valley of Jehosha-phat, to wind their way to the gate of Stephen and enter Jerusalem by the street of Calvary.

Tancred came forth from the garden of Gethsemane, his face was flushed with the rapt stillness of pious ecstasy; hours had vanished during his passionate reverie, and he stared upon the declining sun.

'The path to the right leads to Bethany.' The force of association brought back the last words that he had heard from a human voice. And can he sleep without seeing Bethany? He mounts the path. What a landscape surrounds him as he moves! What need for nature to be fair in a scene like this, where not a spot is visible that is not heroic or sacred, consecrated or memorable; not a rock that is not the cave of prophets; not a valley that is not the valley of heaven-anointed kings; not a mountain that is not the mountain of God!

Before him is a living, a yet breathing and existing city, which Assyrian monarchs came down to besiege, which the chariots of Pharaohs encompassed, which Roman Emperors have personally assailed, for which Saladin and Coeur de Lion, the desert and Christendom, Asia and Europe, struggled in rival chivalry; a city which Mahomet sighed to rule, and over which the Creator alike of Assyrian kings and Egyptian Pharaohs and Roman Caesars, the Framer alike of the desert and of Christendom, poured forth the full effusion of His divinely human sorrow.

What need of cascade and of cataract, the deep green turf, the foliage of the fairest trees, the impenetrable forest, the abounding river, mountains of glaciered crest, the voice of birds, the bounding forms of beauteous animals; all sights and sounds of material loveliness that might become the delicate ruins of some archaic theatre, or the lingering fanes of some forgotten faith? They would not be observed as the eye seized on Sion and Calvary; the gates of Bethlehem and Damascus; the hill of Titus; the Mosque of Mahomet and the tomb of Christ. The view of Jerusalem is the history of the world; it is more, it is the history of earth and of heaven.

The path winding round the southern side of the Mount of Olives at length brought Tancred in sight of a secluded village, situate among the hills on a sunny slope, and shut out from all objects excepting the wide landscape which immediately faced it; the first glimpse of Arabia through the ravines of the Judaean hills; the rapid Jordan quitting its green and happy valley for the bitter waters of Asphaltites, and, in the extreme distance, the blue mountains of Moab.

Ere he turned his reluctant steps towards the city, he was attracted by a garden, which issued, as it were, from a gorge in the hills, so that its limit was not perceptible, and then spread over a considerable space, comparatively with the inclosures in its vicinity, until it reached the village. It was surrounded by high stone walls, which every now and then the dark spiral forms of a cypress or a cedar would overtop, and in the more distant and elevated part rose a tall palm tree, bending its graceful and languid head, on which the sunbeam glittered. It was the first palm that Tancred had ever seen, and his heart throbbed as he beheld that fair and sacred tree.

As he approached the garden, Tancred observed that its portal was open: he stopped before it, and gazed upon its walks of lemon trees with delight and curiosity. Tancred had inherited from his mother a passion for gardens; and an eastern garden, a garden in the Holy Land, such as Gethsemane might have been in those days of political justice when Jerusalem belonged to the Jews; the occasion was irresistible; he could not withstand the temptation of beholding more nearly a palm tree; and he entered.

Like a prince in a fairy tale, who has broken the mystic boundary of some enchanted pleasaunce, Tancred traversed the alleys which were formed by the lemon and pomegranate tree, and sometimes by the myrtle and the rose. His ear caught the sound of falling water, bubbling with a gentle noise; more distinct and more forcible every step that he advanced. The walk in which he now found himself ended in an open space covered with roses; beyond them a gentle acclivity, clothed so thickly with a small bright blue flower that it seemed a bank of turquoise, and on its top was a kiosk of white marble, gilt and painted; by its side, rising from a group of rich shrubs, was the palm, whose distant crest had charmed Tancred without the gate.

In the centre of the kiosk was the fountain, whose alluring voice had tempted Tancred to proceed further than he had at first dared to project. He must not retire without visiting the waters which had been speaking to him so long. Following the path round the area of roses, he was conducted to the height of the acclivity, and entered the kiosk; some small beautiful mats were spread upon its floor, and, reposing upon one of them, Tancred watched the bright clear water as it danced and sparkled in its marble basin.

The reader has perhaps experienced the effect of falling water. Its lulling influence is proverbial. In the present instance, we must remember that Tancred had been exposed to the meridian fervour of a Syrian sun, that he had been the whole day under the influence of that excitement which necessarily ends in exhaustion; and that, in addition to this, he had recently walked some distance; it will not, therefore, be looked upon as an incident improbable or astonishing, that Lord Montacute, after pursuing for some time that train of meditation which was his custom, should have fallen asleep.

His hat had dropped from his head; his rich curls fell on his outstretched arm that served as a pillow for a countenance which in the sweet dignity of its blended beauty and stillness might have become an archangel; and, lying on one of the mats, in an attitude of unconscious gracefulness, which a painter might have transferred to his portfolio, Tancred sank into a deep and dreamless repose.

He woke refreshed and renovated, but quite insensible of all that had recently occurred. He stretched his limbs; something seemed to embarrass him; he found himself covered with a rich robe. He was about to rise, resting on his arm, when turning his head he beheld the form of a woman.

She was young, even for the East; her stature rather above the ordinary height, and clothed in the rich dress usual among the Syrian ladies. She wore an amber vest of gold-embroidered silk, fitting closely to her shape, and fastening with buttons of precious stones from the bosom to the waist, there opening like a tunic, so that her limbs were free to range in her huge Mamlouk trousers, made of that white Cashmere a shawl of which can be drawn through a ring. These, fastened round her ankles with clasps of rubies, fell again over her small slippered feet. Over her amber vest