Tancred by Benjamin Disraeli (year 2 reading books .TXT) 📕

to support my nomination by Riza. Then you see, I should have had the Porte, England, and France. The game was won. Can you believe it? Lord Aberdeen enclosed my agent's letter to Guizot. I was crushed.'

'And disgraced. You deserved it. You never will succeed. Intrigue will be your ruin, Fakredeen.'

'Intrigue!' exclaimed the prince, starting from the cushion near the tripod, on which he sat, speaking with great animation and using, as was his custom, a superfluity of expression, both of voice and hands and eyes, 'intrigue! It is life! It is the only thing! How do you think Guizot and Aberdeen got to be ministers without intrigue? Or Riza Pasha himself? How do you think Mehemet Ali got on? Do you believe Sir Canning never intrigues? He would be recalled in a week if he did not. Why, I have got one of his spies in my castle at this moment, and I make him write home for the English all that I wish them not to believe. Intrigue! Why, England won India by intrigue. Do you think they are not intriguing in the Punjaub at this moment? Intrigue has gained half the thrones of Europe: Greece, France, Belgium, Portugal, Spain, Russia. If you wish to produce a result, you must make combinations; and you call combinations, Eva, intrigue!'

'And this is the scrape that you are in,' said the lady. 'I do not see how I can help you out of it.'

'Pardon; this is not the scrape: and here comes the point on which I need your aid, daughter of a thousand sheikhs! I can extricate myself from the Paris disaster, even turn it to account. I have made an alliance with the patriarch of the Lebanon, who manages affairs for the Emir Bescheer. The patriarch hates Murad, whom you see I was to have made patriarch. I am to declare the Archbishop an unauthorised agent, an adventurer, and my letter to be a forgery. The patriarch is to go to Stamboul, with his long white beard, and put me right with France, through De Bourqueney, with whom he has relations in favour of the Emir Bescheer; my uncle is to be thrown over; all the Maronite chiefs are to sign a declaration supplicating the Porte to institute me; nay, the declaration is signed----'

'And the Druses? Will not this Maronite manifestation put you wrong with the Druses?'

'I live among the Druses, you see,' said Fakredeen, shaking his head, and looking with his glittering eye a thousand meanings. 'The Druses love me. They know that I am one of themselves. They will only think that I have made the Maronites eat sand.'

'And what have you really done for the Maronites to gain all this?' asked the lady, quietly.

'There it is,' said Fakredeen, speaking in an affected whisper, 'the greatest stroke of state that ever entered the mind of a king without a kingdom, for I am resolved that the mountain shall be a royalty I You remember when Ibrahim Pasha laid his plans for disarming the Lebanon, the Maronites, urged by their priests, fell into the snare, while the Druses wisely went with their muskets and scimitars, and lived awhile with the eagle and the antelope. This has been sand to the Maronites ever since. The Druses put their tongues in their cheek whenever they meet, and treat them as so many women. The Porte, of course, will do nothing for the Maronites; they even take back the muskets which they lent them for the insurrection. Well, as the Porte will not arm them, I have agreed to do it.'

'You!'

''Tis done; at least the caravan is laden; we only want a guide. And this is why I am at Jerusalem. Scheriff Effendi, who met me here yesterday, has got me five thousand English muskets, and I have arranged with the Bedouin of Zoalia to carry them to the mountain.'

'You have indeed Solomon's signet, my dear Fakredeen.'

'Would that I had; for then I could pay two hundred thousand piastres to that Egyptian camel, Scheriff Effendi, and he would give me up my muskets, which now, like a true son of Eblis, he obstinately retains.'

'And this is your scrape, Fakredeen. And how much have you towards the sum?'

'Not a piastre; nor do I suppose I shall ever see, until I make a great financial stroke, so much of the sultan's gold as is on one of the gilt balls of roses in your nargileh. My crops are sold for next year, my jewels are gone, my studs are to be broken up. There is not a cur in the streets of Beiroot of whom I have not borrowed money. Riza Pasha is a sponge that would dry the sea of Galilee.'

'It is a great thing to have gained the Patriarch of Lebanon,' said the lady; 'I always felt that, as long as that man was against you, the Maronites never could be depended on. And yet these arms; after all, they are of no use, for you would not think of insurrection!'

'No; but they can quarrel with the Druses, and cut each other's throats, and this will make the mountain more unmanageable than ever, and the English will have no customers for their calicoes, don't you see? Lord Palmerston will arraign the minister in the council. I shall pay off Aberdeen for enclosing the Archbishop's letter to Guizot. Combination upon combination! The calico merchants will call out for a prince of the house of Shehaab! Riza will propose me; Bourqueney will not murmur, and Sir Canning, finding he is in a mess, will sign a fine note of words about the peace of Europe and the prosperity of Lebanon, and 'tis finished.'

'And my father, you have seen him?'

'I have seen him,' said the young Emir, and he cast his eyes on the ground.

'He has done so much,' said Eva.

'Ask him to do more, Rose of Sharon,' said Fakredeen, like a child about to cry for a toy, and he threw himself on his knees before Eva, and kept kissing her robe. 'Ask him to do more,' he repeated, in a suppressed tone of heart-rending cajolery; 'he can refuse you nothing. Ask him, ask him, Eva! I have no friend in the world but you; I am so desolate. You have always been my friend, my counsellor, my darling, my ruby, my pearl, my rose of Rocnabad! Ask him, Eva; never mind my faults; you know me by heart; only ask him!'

She shook her head.

'Tell him that you are my sister, that I am his son, that I love you so, that I love him so; tell him anything. Say that he ought to do it because I am a Hebrew.'

'A what?' said Eva.

'A Hebrew; yes, a Hebrew. I am a Hebrew by blood, and we all are by faith.'

'Thou son of a slave!' exclaimed the lady, 'thou masquerade of humanity! Christian or Mussulman, Pagan or Druse, thou mayest figure as; but spare my race, Fakredeen, they are fallen----'

'But not so base as I am. It may be true, but I love you, Eva, and you love me; and if I had as many virtues as yourself, you could not love me more; perhaps less. Women like to feel their superiority; you are as clever as I am, and have more judgment; you are generous, and I am selfish; honourable, and I am a villain; brave, and I am a coward; rich, and I am poor. Let that satisfy you, and do not trample on the fallen;' and Fakredeen took her hand and bedewed it with his tears.

'Dear Fakredeen,' said Eva, 'I thought you spoke in jest, as I did.'

'How can a man jest, who has to go through what I endure!' said the young Emir, in a desponding tone, and still lying at her feet. 'O, my more than sister, 'tis hell! The object I propose to myself would, with the greatest resources, be difficult; and now I have none.'

'Relinquish it.'

'When I am young and ruined! When I have the two greatest stimulants in the world to action, Youth and Debt! No; such a combination is never to be thrown away. Any young prince ought to win the Lebanon, but a young prince in debt ought to conquer the world!' and the Emir sprang from the floor, and began walking about the apartment.

'I think, Eva,' he said, after a moment's pause, and speaking in his usual tone, 'I think you really might do something with your father; I look upon myself as his son; he saved my life. And I am a Hebrew; I was nourished by your mother's breast, her being flows in my veins; and independent of all that, my ancestor was the standard-bearer of the Prophet, and the Prophet was the descendant of Ishmael, and Ishmael and Israel were brothers. I really think, between my undoubted Arabian origin and being your foster-brother, that I may be looked upon as a Jew, and that your father might do something for me.'

'Whatever my father will do, you and he must decide together,' said Eva; 'after the result of my last interference, I promised my father that I never would speak to him on your affairs again; and you know, therefore, that I cannot. You ought not to urge me, Fakredeen.'

'Ah! you are angry with me,' he exclaimed, and again seated himself at her feet. 'You were saying in your heart, he is the most selfish of beings. It is true, I am. But I have glorious aspirations at least. I am not content to live like my fathers in a beautiful palace, amid my woods and mountains, with Kochlani steeds, falcons that would pull down an eagle, and nargilehs of rubies and emeralds. I want something more than troops of beautiful slaves, music and dances. I want Europe to talk of me. I am wearied of hearing nothing but Ibrahim Pasha, Louis Philippe, and Palmerston. I, too, can make combinations; and I am of a better family than all three, for Ibrahim is a child of mud, a Bourbon is not equal to a Shehaab, and Lord Palmerston only sits in the Queen's second chamber of council, as I well know from an Englishman who was at Beiroot, and with whom I have formed some political relations, of which perhaps some day you will hear.'

'Well, we have arrived at a stage of your career, Fakredeen, in which no combination presents itself; I am powerless to assist you; my resources, never very great, are quite exhausted.'

'No,' said the Emir, 'the game is yet to be won. Listen, Rose of Sharon, for this is really the point on which I came to hold counsel. A young English lord has arrived at Jerusalem this week or ten days past; he is of the highest dignity, and rich enough to buy the grand bazaar of Damascus; he has letters of credit on your father's house without any limit. No one can discover the object of his mission. I have some suspicions; there is also a French officer here who never speaks; I watch them both. The Englishman, I learnt this morning, is going to Mount Sinai. It is not a pilgrimage, because the English are really neither Jews nor Christians, but follow a sort of religion of their own, which is made every year by their bishops, one of whom they have sent to Jerusalem, in what they call a parliament, a college of muftis; you understand. Now lend me that ear that is like an almond of Aleppo! I propose that one of the