Tancred by Benjamin Disraeli (year 2 reading books .TXT) 📕

that welcomed him as he entered the divan of Besso, where the young Emir remained in the position which we have described, smoking interminable nargilehs while he revolved his affairs, until the conversation respecting the arrival of Tancred roused him from his brooding meditation.

It was not difficult to avoid Scheriff Effendi for a while. The following morning, Fakredeen passed half a dozen hours at the bath, and then made his visit to Eva with the plot which had occurred to him the night before at the divan, and which had been matured this day while they were shampooing him. The moment that, baffled, he again arrived at Jerusalem, he sought his Egyptian merchant, and thus addressed him: 'You see, Effendi, that you must not talk on this business to Besso, nor can Besso talk to you about it.'

'Good!' said the Effendi.

'But, if it be managed by another person to your satisfaction, it will be as well.'

'One grain is like another.'

'It will be managed by another person to your satisfaction.'

'Good!'

'The Rose of Sharon is the same in this business as her father?'

'He is a ruby and she is a pearl.'

'The Rose of Sharon will see you to-morrow about this business.'

'Good!'

'The Rose of Sharon may ask you for time to settle everything; she has to communicate with other places. You have heard of such a city as Aleppo?'

'If Damascus be an eye, Aleppo is an ear.'

'Don't trouble the Rose of Sharon, Effendi, with any details if she speaks to you; but be content with all she proposes. She will ask, perhaps, for three months; women are nervous; they think robbers may seize the money on its way, or the key of the chest may not be found when it is wanted; you understand? Agree to what she proposes; but, between ourselves, I will meet you at Gaza on the day of the new moon, and it is finished.'

'Good.'

Faithful to her promise, at an early hour of the morrow, Eva, wrapped in a huge and hooded Arab cloak, so that her form could not in the slightest degree be traced, her face covered with a black Arab mask, mounted her horse; her two female attendants, habited in the same manner, followed their mistress; before whom marched her janissary armed to the teeth, while four Arab grooms walked on each side of the cavalcade. In this way, they entered Jerusalem by the gate of Sion, and proceeded to the house of Besso. Fakredeen watched her arrival. He was in due time summoned to her presence, where he learned the success of her mission.

'Scheriff Effendi,' she said, 'has agreed to keep the arms for three months, you paying the usual rate of interest on the money. This is but just. May your new friend at Beiroot be more powerful than I am, and as faithful!'

'Beautiful Rose of Sharon! who can be like you! You inspire me; you always do. I feel persuaded that I shall get the money long before the time has elapsed.' And, so saying, he bade her farewell, to return, as he said, without loss of time to Beiroot.


CHAPTER XXIX.


Capture of the New Crusader


THE dawn was about to break in a cloudless sky, when Tancred, accompanied by Baroni and two servants, all well armed and well mounted, and by Hassan, a sheikh of the Jellaheen Bedouins, tall and grave, with a long spear tufted with ostrich feathers in his hand, his musket slung at his back, and a scimitar at his side, quitted Jerusalem by the gate of Bethlehem.

If it were only to see the sun rise, or to become acquainted with nature at hours excluded from the experience of civilisation, it were worth while to be a traveller. There is something especially in the hour that precedes a Syrian dawn, which invigorates the frame and elevates the spirit. One cannot help fancying that angels may have been resting on the mountain tops during the night, the air is so sweet and the earth so still. Nor, when it wakes, does it wake to the maddening cares of Europe. The beauty of a patriarchal repose still lingers about its existence in spite of its degradation. Notwithstanding all they have suffered during the European development, the manners of the Asiatic races generally are more in harmony with nature than the complicated conventionalisms which harass their fatal rival, and which have increased in exact proportion as the Europeans have seceded from those Arabian and Syrian creeds that redeemed them from their primitive barbarism.

But the light breaks, the rising beam falls on the gazelles still bounding on the hills of Judah, and gladdens the partridge which still calls among the ravines, as it did in the days of the prophets. About half-way between Jerusalem and Bethlehem, Tancred and his companions halted at the tomb of Rachel: here awaited them a chosen band of twenty stout Jellaheens, the subjects of Sheikh Hassan, their escort through the wildernesses of Arabia Petraea. The fringed and ribbed kerchief of the desert, which must be distinguished from the turban, and is woven by their own women from the hair of the camel, covered the heads of the Bedouins; a short white gown, also of home manufacture, and very rude, with a belt of cords, completed, with slippers, their costume.

Each man bore a musket and a dagger.

It was Baroni who had made the arrangement with Sheikh Hassan. Baroni had long known him as a brave and faithful Arab. In general, these contracts with the Bedouins for convoy through the desert are made by Franks through their respective consuls, but Tancred was not sorry to be saved from the necessity of such an application, as it would have excited the attention of Colonel Brace, who passed his life at the British Consulate, and who probably would have thought it necessary to put on the uniform of the Bellamont yeomanry cavalry, and have attended the heir of Montacute to Mount Sinai. Tancred shuddered at the idea of the presence of such a being at such a place, with his large ruddy face, his swaggering, sweltering figure, his flourishing whiskers, and his fat hands.

It was the fifth morn after the visit of Tancred to Bethany, of which he had said nothing to Baroni, the only person at his command who could afford or obtain any information as to the name and quality of her with whom he had there so singularly become acquainted. He was far from incurious on the subject; all that he had seen and all that he had heard at Bethany greatly interested him. But the reserve which ever controlled him, unless under the influence of great excitement, a reserve which was the result of pride and not of caution, would probably have checked any expression of his wishes on this head, even had he not been under the influence of those feelings which now absorbed him. A human being, animated by the hope, almost by the conviction, that a celestial communication is impending over his destiny, moves in a supernal sphere, which no earthly consideration can enter. The long musings of his voyage had been succeeded on the part of Tancred, since his arrival in the Holy Land, by one unbroken and impassioned reverie, heightened, not disturbed, by frequent and solitary prayer, by habitual fasts, and by those exciting conferences with Alonza Lara, in which he had struggled to penetrate the great Asian mystery, reserved however, if indeed ever expounded, for a longer initiation than had yet been proved by the son of the English noble.

After a week of solitary preparation, during which he had interchanged no word, and maintained an abstinence which might have rivalled an old eremite of Engedi, Tancred had kneeled before that empty sepulchre of the divine Prince of the house of David, for which his ancestor, Tancred de Montacute, six hundred years before, had struggled with those followers of Mahound, who, to the consternation and perplexity of Christendom, continued to retain it. Christendom cares nothing for that tomb now, has indeed forgotten its own name, and calls itself enlightened Europe. But enlightened Europe is not happy. Its existence is a fever, which it calls progress. Progress to what?

The youthful votary, during his vigils at the sacred tomb, had received solace but not inspiration. No voice from heaven had yet sounded, but his spirit was filled with the sanctity of the place, and he returned to his cell to prepare for fresh pilgrimages.

One day, in conference with Lara, the Spanish Prior had let drop these words: 'Sinai led to Calvary; it may be wise to trace your steps from Calvary to Sinai.'

At this moment, Tancred and his escort are in sight of Bethlehem, with the population of a village but the walls of a town, situate on an eminence overlooking a valley, which seems fertile after passing the stony plain of Rephaim. The first beams of the sun, too, were rising from the mountains of Arabia and resting on the noble convent of the Nativity.

From Bethlehem to Hebron, Canaan is still a land of milk and honey, though not so rich and picturesque as in the great expanse of Palestine to the north of the Holy City. The beauty and the abundance of the promised land may still be found in Samaria and Galilee; in the magnificent plains of Esdraelon, Zabulon, and Gennesareth; and ever by the gushing waters of the bowery Jordan.

About an hour after leaving Bethlehem, in a secluded valley, is one of the few remaining public works of the great Hebrew Kings, It is in every respect worthy of them. I speak of those colossal reservoirs cut out of the native rock and fed by a single spring, discharging their waters into an aqueduct of perforated stone, which, until a comparatively recent period, still conveyed them to Jerusalem. They are three in number, of varying lengths from five to six hundred feet, and almost as broad; their depth, still undiscovered. They communicate with each other, so that the water of the uppermost reservoir, flowing through the intermediate one, reached the third, which fed the aqueduct. They are lined with a hard cement like that which coats the pyramids, and which remains uninjured; and it appears that hanging gardens once surrounded them. The Arabs still call these reservoirs the pools of Solomon, nor is there any reason to doubt the tradition. Tradition, perhaps often more faithful than written documents, is a sure and almost infallible guide in the minds of the people where there has been no complicated variety of historic incidents to confuse and break the chain of memory; where their rare revolutions have consisted of an eruption once in a thousand years into the cultivated world; where society has never been broken up, but their domestic manners have remained the same; where, too, they revere truth, and are rigid in its oral delivery, since that is their only means of disseminating knowledge.

There is no reason to doubt that these reservoirs were the works of Solomon. This secluded valley, then, was once the scene of his imaginative and delicious life. Here were his pleasure gardens; these slopes were covered with his fantastic terraces, and the high places glittered with his pavilions. The fountain that supplied these treasured waters was perhaps the 'sealed fountain,' to which he compared his bride; and here was the garden palace where the charming Queen of Sheba vainly expected to pose the wisdom of Israel, as she held at a distance before the most dexterous of men the two garlands of flowers, alike in form and colour, and asked the great king,