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take her with him to Athens as his bride, were he only successful in his undertaking.

At dawn the next day Theseus was conducted to the entrance of the labyrinth, and there left to await the tender mercies of the Minotaur. Like all heroes, he preferred to meet any danger rather than remain inactive: so, mindful of Ariadne’s instructions, he fastened his twine to the entrance, and then boldly penetrated into the intricate ways of the labyrinth, where many whitening bones plainly revealed the fate of all who had preceded him.

Theseus and the Minotaur.

He had not gone very far before he encountered the Minotaur,—a creature more hideous than fancy can paint,—and he was obliged to use all his skill and ingenuity to avoid falling a prey to the monster’s appetite, and all his strength to lay him low at last.

The Minotaur slain, Theseus hastily retraced his footsteps.

“And the slender clew,
Prepar’d in secret by th’ enamor’d maid,
Thro’ the curv’d labyrinth his steps convey’d.”
Catullus.
Theseus’ escape.

Arrived at the place where his ship rode at anchor, he found his companions and Ariadne awaiting him, and, springing on board, bade the sailors weigh anchor as quickly as possible. They were almost out of reach of the Cretan shores, when Talus came into view, and, perceiving that his master’s prisoners were about to escape, leaned forward to catch the vessel by its rigging. Theseus, seeing this, sprang forward, and dealt the giant such a blow, that he lost his balance and fell into the deep sea, where he was drowned, and where thermal springs still bear witness to the heat of his brazen body.

Ariadne forsaken.

The returning vessel, favored by wind and tide, made but one port, Naxos; and here youths and maidens landed to view the beautiful island. Ariadne strayed apart, and threw herself down upon the ground to rest, where, before she was aware of it, sleep overtook her. Now, although very brave, Theseus was not very constant. He had already grown weary of Ariadne’s love; and, when he saw her thus asleep, he basely summoned his companions, embarked with them, and set sail, leaving her alone upon the island, where Bacchus soon came to console her for the loss of her faithless lover (p. 181).

Refer to caption

ARIADNE.—Rae.

Theseus’ punishment.

Theseus, having committed a deed heinous in the eyes of gods and men, was doomed to suffer just punishment. In his preoccupation he entirely forgot his promise to change the black sails for white; and Ægeus, from Attica’s rocky shore, seeing the sable sails when the vessel was yet far from land, immediately concluded that his son was dead, and in his grief cast himself into the sea since known as the Ægean, where he perished.

“As from a mountain’s snowy top are driv’n
The rolling clouds, by the rude blasts of heav’n;
So from the mem’ry of lost Theseus fled
Those dictates, which before his reason sway’d:
But now his father from the ramparts’ height,
All bath’d in tears, directs his eager sight;
O’er the wide sea, distended by the gale,
He spies, with dread amaze, the lurid sail.”
Catullus.
Theseus’ reign and marriage.

Theseus, on entering the city, heard of his father’s death; and when he realized that it had been caused by his carelessness, he was overwhelmed with grief and remorse. All the cares of royalty and the wise measures he introduced for the happiness of his people could not divert his mind from this terrible catastrophe: so he finally resolved to resign his authority and set out again in search of adventures, which might help him forget his woes. He therefore made an excursion into the land of the Amazons, where Hercules had preceded him, and whence he brought back Hippolyte, whom he married. Theseus was now very happy indeed, and soon all his hopes were crowned by the birth of a son, whom he called Hippolytus. Shortly after this joyful event, the Amazons invaded his country under pretext of rescuing their kidnapped queen, and in the battle which ensued Hippolyte was accidentally wounded by an arrow, and breathed her last in Theseus’ arms.

Theseus next set out with an Athenian army to fight Pirithous, king of the Lapithæ, who had dared to declare war; but when the armies were face to face, the two chiefs, seized with a sudden liking for each other, simultaneously cast down their weapons, and, falling on each other’s necks, embraced, and swore an eternal friendship.

Centaurs and Lapithæ

To show his devotion to this newly won friend, Theseus consented to accompany him to the court of Adrastus, King of Argos, and witness his marriage to Hippodamia, daughter of the king. Many guests were, of course, present to witness the marriage ceremony, among others Hercules and a number of the Centaurs. The latter, struck with admiration for the bride’s unusual beauty, made an attempt to kidnap her, which was frustrated by the Lapithæ, seconded by Theseus and Hercules. The terrible struggle which ensued between the conflicting parties has ever been a favorite subject in art, and is popularly known as the “Battle between the Centaurs and Lapithæ.”

Theseus in Hades.

The hotly contested bride did not, however, enjoy a very long life, and Pirithous soon found himself, like Theseus, a disconsolate widower. To avoid similar bereavement in future, they both resolved to secure goddesses, who, being immortal, would share their thrones forever. Aided by Pirithous, Theseus carried off Helen, the daughter of Jupiter (p. 311), and, as she was still but a child, intrusted her to the care of his mother, Æthra, until she attained a suitable age for matrimony. Then, in return for Pirithous’ kind offices, he accompanied him to Hades, where they intended to carry off Proserpina.

While they were thus engaged, Helen’s twin brothers, Castor and Pollux, came to Athens, delivered her from captivity, and carried her home in triumph. As for Theseus and Pirithous, their treacherous intention was soon discovered by Pluto, who set the first on an enchanted rock, from which he could not descend unassisted, and bound the second to the constantly revolving wheel of his father, Ixion.

Refer to caption

THESEUS.—Canova. (Volksgarten, Vienna.)

When Hercules was in Hades in search of Cerberus (p. 229), he delivered Theseus from his unpleasant position, and thus enabled him to return to his own home, where he now expected to spend the remainder of his life in peace.

Phædra and Hippolytus.

Although somewhat aged by this time, Theseus was still anxious to marry, and looked about him for a wife to cheer his loneliness. Suddenly he remembered that Ariadne’s younger sister, Phædra, must be a charming young princess, and sent an embassy to obtain her hand in marriage. The embassy proved successful, and Phædra came to Athens; but, young and extremely beautiful, she was not at all delighted with her aged husband, and, instead of falling in love with him, bestowed all her affections upon his son, Hippolytus, a virtuous youth, who utterly refused to listen to her proposals to elope. In her anger at finding her advances scorned, Phædra went to Theseus and accused Hippolytus of attempting to kidnap her. Theseus, greatly incensed at what he deemed his son’s dishonorable behavior, implored Neptune to punish the youth, who was even then riding in his chariot close by the shore. In answer to this prayer, a great wave suddenly arose, dashed over the chariot, and drowned the young charioteer, whose lifeless corpse was finally flung ashore at Phædra’s feet. When the unfortunate queen saw the result of her false accusations, she confessed her crime, and, in her remorse and despair, hung herself.

Death of Theseus.

As for Theseus, soured by these repeated misfortunes, he grew so stern and tyrannical, that he gradually alienated his people’s affections, until at last they hated him, and banished him to the Island of Scyros, where, in obedience to a secret order, Lycomedes, the king, treacherously slew him by hurling him from the top of a steep cliff into the sea. As usual, when too late, the Athenians repented of their ingratitude, and in a fit of tardy remorse deified this hero, and built a magnificent temple on the Acropolis in his honor. This building, now used as a museum, contains many relics of Greek art. Theseus’ bones were piously brought back, and inhumed in Athens, where he was long worshiped as a demigod.

CHAPTER XXII.

JASON.

At Iolcus, in Thessaly, there once reigned a virtuous king, Æson, with his good wife, Alcimede. Their happiness, however, was soon disturbed by Pelias, the king’s brother, who, aided by an armed host, took forcible possession of the throne. Æson and Alcimede, in fear of their lives, were forced to resort to a hasty and secret flight, taking with them their only son, Jason.

The king and queen soon found a place of refuge, but, afraid lest their hiding place should be discovered and they should all be slain by the cruel Pelias, they intrusted their son to the Centaur Chiron, revealing to him alone the secret of the child’s birth, and bidding him train him up to avenge their wrongs.

Chiron discharged his duties most faithfully, trained the young prince with great care, and soon made him the wisest and most skillful of his pupils. The years spent by Jason in the diligent acquisition of knowledge, strength, and skill, passed very quickly; and at last the time came when Chiron made known to him the secret of his birth, and the story of the wrongs inflicted by Pelias, the usurper, upon his unfortunate parents.

Jason’s vow.

This tale aroused the young prince’s anger, and made him solemnly vow to punish his uncle, or perish in the attempt. Chiron encouraged him to start, and in parting bade him remember that Pelias alone had injured him, but that all the rest of the human race were entitled to any aid he could bestow. Jason listened respectfully to his tutor’s last instructions; then, girding his sword and putting on his sandals, he set out on his journey to Iolcus.

It was early in the spring, and the young man had not gone very far before he came to a stream, which, owing to the usual freshets of the season, was almost impassable. Jason, however, quite undaunted by the rushing, foaming waters, was about to attempt the crossing, when he saw an aged woman not far from him, gazing in helpless despair at the waters she could not cross.

Naturally kind-hearted and helpful, and, besides that, mindful of Chiron’s last recommendation, Jason offered the old woman his assistance, proposing to carry her across on his back if she would but lend him her staff to lean upon. The old woman gladly accepted this offer; and a few moments later, Jason, bending beneath his strange load, was battling with the rapid current.

After many an effort, breathless and almost exhausted, Jason reached the opposite bank, and, after depositing his burden there, scrambled up beside her, casting a rueful glance at the torrent, which had wrenched off one of his golden sandals. He was about to part from the old dame with a kindly farewell, when she was suddenly transformed into a large, handsome, imperious-looking woman, whom, owing to the peacock by her side, he immediately recognized as Juno, queen of heaven. He bent low before her, and claimed her aid and protection, which she graciously promised ere she vanished from his sight.

With eager steps Jason now pressed onward, nor paused until he came in view of his native city. As he drew near, he noticed an unusual concourse

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