Deep Down, a Tale of the Cornish Mines by R. M. Ballantyne (that summer book .TXT) 📕
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- Author: R. M. Ballantyne
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“Not exactly from Wheal Dooem, Jack, but if you were to go up in a balloon a few hundred yards above the spot where it stands, you might see ’em all on a very clear day, if your eyes were good. The fact is, that I regard this picture as a triumph of art, exhibiting powerfully what is by artists termed ‘bringing together’ and great ‘breadth,’ united with exceedingly minute detail. The colouring too, is high—very high indeed, and the chiaroscuro is perfect—”
“Ha!” interposed Jack, “all the chiar being on the surface, and the oscuro down in the mine, eh?”
“Exactly so,” replied Clearemout. “It is a splendid picture. The artist regards it as his chef d’oeuvre, and you must explain it to all who come to the office, as well as those magnificent geological sections rolled-up in the corner, which it would be well, by the way, to have hung up without delay. They arrived only this morning. And now, Jack, having explained these matters, I will leave you, to study them at your leisure, while I prepare for my journey to Cornwall, where, by the way, I have my eye upon a sweet little girl, whose uncle, I believe, has lots of tin, both in the real and figurative sense of the word. Something may come of it—who knows?”
Next morning saw the managing director on the road, and in due time he found his way by coach, kittereen, and gig to St. Just, where, as before, he was hospitably received by old Mr Donnithorne.
That gentleman’s buoyancy of spirit, however, was not quite so great as it had been a few months before, but that did not much affect the spirits of Clearemout, who found good Mrs Donnithorne as motherly, and Rose Ellis as sweet, as ever.
It happened at this time that Oliver Trembath had occasion to go to London about some matter relating to his deceased mother’s affairs, so the managing director had the field all to himself. He therefore spent his time agreeably in looking after the affairs of Wheal Dooem during the day, and making love to Rose Ellis in the evening.
Poor Rose was by no means a flirt, but she was an innocent, straightforward girl, ignorant of many of the world’s ways, and of a trusting disposition. She found the conversation of Mr Clearemout agreeable, and did not attempt to conceal the fact. Mr Clearemout’s vanity induced him to set this down to a tender feeling, although Rose never consciously gave him, by word or look, the slightest reason to come to such a conclusion.
One forenoon Mr Clearemout was sitting in Mr Donnithorne’s dining-room conversing with Rose and Mrs Donnithorne, when the old gentleman entered and sat down beside them.
“I had almost forgotten the original object of my visit this morning,” said the managing director, with a smile, and a glance at Rose; “the fact is that I am in want of a man to work at Wheal Dooem, a steady, trustworthy man, who would be fit to take charge—become a sort of overseer; can you recommend one?”
Mr Donnithorne paused for a moment to reflect, but Mrs Donnithorne deeming reflection quite unnecessary, at once replied,—“Why, there are many such men in St. Just. There’s John Cock, as good a man as you could find in all the parish, and David Trevarrow, and James Penrose—he’s a first-rate man; You remember him, my dear?” (turning to her worse half)—“one of our locals, you know.”
“Yes, my dear, I remember him perfectly.—You could not, Mr Clearemout, get a better man, I should say.”
“I think you observed, madam,” said Mr Clearemout, “that this man is a ‘local.’ Pray, what is a local?”
Rose gave one of her little laughs at this point, and her worthy aunt exclaimed,—“La! Mr Clearemout, don’t you know what a local preacher is?”
“Oh! a preacher? Connected with the Methodist body, I presume?”
“Yes, and a first-rate man, I assure you.”
“But,” said Mr Clearemout, with a smile, “I want a miner, not a preacher.”
“Well, he is a miner, and a good one too—”
“Allow me to explain, my dear,” said Mr Donnithorne, interrupting his spouse. “You may not be aware, sir, that many of our miners are men of considerable mental ability, and some of them possess such power of speech, and so earnest a spirit, that the Wesleyan body have appointed them to the office of local preaching. They do not become ministers, however, nor are they liable to be sent out of the district like them. They don’t give up their ordinary calling, but are appointed to preach in the various chapels of the district in which they reside, and thus we accomplish an amount of work which could not possibly be overtaken by the ordinary ministry.”
“Indeed! but are they not untrained men, liable to teach erroneous doctrine?” asked Mr Clearemout.
“They are not altogether untrained men,” replied Mr Donnithorne. “They are subjected to a searching examination, and must give full proof of their Christianity, knowledge, and ability before being appointed.”
“And good, excellent Christian men many of them are,” observed Mrs Donnithorne, with much fervour.
“Quite true,” said her husband. “This James Penrose is one of our best local preachers, and sometimes officiates in our principal chapel. I confess, however, that those who have the management of this matter are not always very judicious in their appointments. Some of our young men are sorely tempted to show off their acquirements, and preach themselves instead of the gospel, and there are one or two whom I could mention whose hearts are all right, but whose brains are so muddled and empty that they are utterly unfit to teach their fellows. We must not, however, look for perfection in this world, Mr Clearemout. A little chaff will always remain among the wheat. There is no system without some imperfection, and I am convinced that upon the whole our system of appointing local preachers is a first-rate one. At all events it works well, which is one of the best proofs of its excellence.”
“Perhaps so,” said Mr Clearemout, with the air of a man who did not choose to express an opinion on the subject; “nevertheless I had rather have a man who was not a local preacher.”
“You can see and hear him, and judge for yourself,” said Mr Donnithorne; “for he is, I believe, to preach in our chapel to-morrow, and if you will accept of a seat in our pew it will afford my wife and myself much—”
“Thank you,” interrupted Mr Clearemout; “I shall be very glad to take advantage of your kind offer. Service, you say, begins at—”
“Ten precisely,” said Mr Donnithorne.
The sun rose bright and hot on Sunday morning, but the little birds were up before the great luminary, singing their morning hymn with noisy delight. It was a peaceful day. The wind was at rest and the sea was calm. In the ancient town of St. Just it was peculiarly peaceful, for the numerous and untiring “stamps”—which all the week had continued their clang and clatter, morning, noon, and night, without intermission—found rest on that hallowed day, and the great engines ceased to bow their massive heads, with the exception of those that worked the pumps. Even these, however, were required to do as little work as was compatible with the due drainage of the mines, and as their huge pulsations were intermittent—few and far between—they did not succeed in disturbing the universal serenity of the morning.
If there are in this country men who, more than any other, need repose, we should say they are the miners of Cornwall, for their week’s work is exhausting far beyond that of most other labourers in the kingdom. Perhaps the herculean men employed in malleable-iron works toil as severely, but, besides the cheering consciousness of being well paid for their labour, these men exert their powers in the midst of sunlight and fresh air, while the miners toil in bad air, and get little pay in hard times. Sunday is indeed to them the Sabbath-day—it is literally what that word signifies, a day of much-required rest for body, soul, and spirit.
Pity that the good old word which God gave us is not more universally used among Christians! Would it not have been better that the translation Rest-day had been adopted, so that even ignorant men might have understood its true signification, than that we should have saddled it with a heathen name, to be an apple of discord in all generations? However, Sunday it is, so Sunday it will stand, we suppose, as long as the world lasts. After all, despite its faulty origin, that word is invested with old and hallowed associations in the minds of many, so we enter our protest against the folly of our forefathers very humbly, beseeching those who are prone to become nettled on this subject to excuse our audacity!
Well, as we have said, the Sunday morning to which we refer was peaceful; so would have been Maggot’s household had Maggot’s youngest baby never been born; but, having been born, that robust cherub asserted his right to freedom of action more violently than ever did the most rabid Radical or tyrannical Tory. He “swarmed” about the house, and kicked and yelled his uttermost, to the great distress of poor little Grace, whose anxiety to get him ready for chapel was gradually becoming feverish. But baby Maggot had as much objection to go to chapel as his wicked father, who was at that time enjoying a pipe on the cliffs, and intended to leave his family to the escort of David Trevarrow. Fortunately, baby gave in about half-past nine, so that little Grace had him washed and dressed, and on his way to chapel in pretty good time, all things considered.
No one who entered the Wesleyan Chapel of St. Just that morning for the first time could have imagined that a large proportion of the well-dressed people who filled the pews were miners and balmaidens. Some of the latter were elegantly, we might almost say gorgeously, attired, insomuch that, but for their hands and speech, they might almost have passed for ladies of fashion. The very latest thing in bonnets, and the newest mantles, were to be seen on their pretty heads and shapely shoulders.
As we have said before, and now repeat, this circumstance arose from the frequency of the visits of the individual styled “Johnny Fortnight,” whose great aim and end in life is to supply miners, chiefly the females among them, with the necessaries, and unnecessaries, of wearing apparel.
When the managing director entered Mr Donnithorne’s pew and sat down beside his buxom hostess, he felt, but of course was much too well bred to express astonishment; for his host had told him that a large number of the people who attended the chapel were miners, and for a time he failed to see any of the class whom he had hitherto been accustomed to associate with rusty-red and torn garbs, and dirty hands and faces. But he soon observed that many of the stalwart, serious-looking men with black coats and white linen, had strong, muscular hands, with hard-looking knuckles, which, in some instances, exhibited old or recent cuts and bruises.
It was a new sight for the managing director to behold the large and apparently well-off families filing into the pews, for, to say truth, Mr Clearemout was not much in the habit of attending church, and he had never before entered a Methodist chapel. He watched with much curiosity the gradual filling of the seats, and the grave, quiet demeanour of the people. Especially interesting was it when Maggot’s family came in and sat down, with the baby Maggot in charge of little Grace. Mr Clearemout had
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