The Rulers of the Lakes: A Story of George and Champlain by Joseph A. Altsheler (books to read in your 20s female txt) 📕

head, the place where it belongs, and so I bid you, Tayoga, use those keen eyes and ears of yours to the utmost."

Tayoga laughed.

"Dagaeoga is learning wisdom," he said. "A great warrior does not throw his life away. He will not walk blind through the forest. I will do all I can with my ears and so will you."

"I mean to do so. Do you see that silver flash through the tangle of foliage? Don't you think it comes from the waters of Champlain?"

"It cannot be doubted. Once more we see the great lake, and Crown Point itself is not so many miles away. It is in my mind that Black Rifle, Great Bear, Mountain Wolf, Daganoweda and our men have been scouting about it."

"And we might meet 'em coming back. I've had that thought too."

They walked on toward Champlain, through a forest apparently without sign of danger, and Tayoga, hearing a slight noise in a thicket, turned off to the right to see if a deer were browsing there. He found nothing, but as the sound came again from a point farther on, he continued his search, leaving his comrade out of sight behind him. The thickets were very dense and suddenly the warning of Tododaho came.

He sprang back as quick as lightning, and doubtless he would have escaped had it not been for his wounded shoulder. He hurled off the first warrior who threw himself upon him, slipped from the grasp of a second, but was unable to move when the mighty Tandakora and another seized him by the shoulders.

But in the moment of dire peril he remembered his comrade and uttered a long and thrilling cry of warning, which the huge hand of Tandakora could not shut off in time. Then, knowing he was trapped and would only injure his shoulder by further struggles, he ceased to resist, submitting passively to the binding of his arms behind him.

He saw that Tandakora had seven or eight warriors with him, and a half dozen more were bounding out on the trail after Robert. He heard a shot and then another, but he did not hear any yell of triumph, and he drew a long breath of relief. His warning cry had been uttered in time. Dagaeoga would know that it was folly, for him also to fall into the hands of Tandakora, and he would flee at his greatest speed.

So he stood erect with his wrists bound behind him, his face calm and immovable. It did not become an Onondaga taken prisoner to show emotion, or, in fact, feeling of any kind before his captors, but his heart was full of anxiety as he waited with those who held him. A quarter of an hour they stood thus, and then the pursuing warriors, recognizing the vain nature of their quest, began to return. Tandakora did not upbraid them, because he was in high good humor.

"Though the white youth, Lennox, has escaped," he said in Iroquois, "we have done well. We have here Tayoga, of the clan of the Bear, of the nation Onondaga, of the League of the Hodenosaunee, one of our deadliest enemies. It is more than I had hoped, because, though so young, he is a great warrior, skillful and brave, and we shall soon see how he can bear the live coals upon his breast."

Still Tayoga did not move, nor did he visibly shudder at the threat, which he knew Tandakora meant to keep. The Ojibway had never appeared more repellent, as he exulted over his prisoner. He seemed larger than ever, and his naked body was covered with painted and hideous devices.

"And so I have you at last, Tayoga," he said. "Your life shall be short, but your death shall be long, and you shall have full chance to prove how much an Onondaga can bear."

"Whether it be much or little," said Tayoga, "it will be more than any
Ojibway can endure."

The black eyes of Tandakora flashed angrily, and he struck Tayoga heavily in the face with his open palm. The Onondaga staggered, but recovered himself, and gazed steadily into the eyes of the Ojibway.

"You have struck a bound captive, O Tandakora," he said. "It is contrary to the customs of your nation and of mine, and for it I shall have your life. It is now written that you shall fall by my hand."

His calm tones, and the fearless gaze with which he met that of Tandakora, gave him all the aspect of a prophet. The huge Ojibway flinched for a moment, and then he laughed.

"If it is written that I am to die by your hand it is written falsely," he said, "because before another sun has set all chance for it will be gone."

"I have said that you will die by my hand, and I say it again. It is written," repeated Tayoga firmly.

Though he showed no emotion there was much mortification in the soul of the young Onondaga. He had practically walked into the hands of Tandakora, and he felt that, for the present, at least, there was a stain upon his skill as a forest runner. The blow of Tandakora had left its mark, too, upon his mind. He had imbibed a part of the Christian doctrine of forgiveness, but it could not apply to so deadly and evil an enemy as the Ojibway. To such an insult offered to a helpless prisoner the reply could be made only with weapons.

Although Tododaho from his star, invisible by day, whispered to him to be of good heart, Tayoga was torn by conflicting beliefs. He was going to escape, and yet escape seemed impossible. The last of the warriors who had gone on the trail of young Lennox had come in, and he was surrounded now by more than a dozen stalwart men. The promise of Tododaho grew weak. Although his figure remained firm and upright and his look was calm and brave he saw no possibility of escape. He thought of Daganoweda, of the Mohawks and the rangers, but the presence of Tandakora and his men indicated that they had gone back toward the army of Waraiyageh, and were perhaps with him now.

He thought of St. Luc, but he did not know whether the gallant Chevalier was alive or dead. But if he should come he would certainly keep Tandakora from burning him at the stake. Tayoga did not fear death, and he knew that he could withstand torture. No torture could last forever, and when his soul passed he would merely go to the great shining star on which Tododaho lived, and do to perfection, forever and without satiety, the things that he loved in life here.

But Tayoga did not want to die. As far as life here was concerned he was merely at the beginning of the chapter. So many things were begun and nothing was finished. Nor did he want to die at the hands of Tandakora, and allow his enemy to have a triumph that would always be sweet to the soul of the fierce Ojibway. He saw many reasons why he did not wish yet to go to Tododaho's great and shining star, despite the perfection of an eternal existence there, and, casting away the doubts that had assailed him, he hoped resolutely.

Tandakora had been regarding him with grim satisfaction. It may be that he read some of the thoughts passing in the mind of the Onondaga, as he said:

"You look for your white friends, Tayoga, but you do not see them. Nor will they come. Do you want to know why?"

"Why, Tandakora?"

"Because they are dead. In the battle back there, toward Andiatarocte, Daganoweda, the Mohawk, was slain. His scalp is hanging in the belt of a Pottawattomie who is now with Dieskau. Black Rifle will roam the forest no more. He was killed by my own men, and the wolves have eaten his body. The hunter Willet was taken alive, but he perished at the stake. He was a very strong man, and he burned nearly a whole day before the spirit left him. The ranger, Rogers, whom you called the Mountain Wolf, was killed in the combat, and the wolves have eaten his body, too."

"Now, I know, O Tandakora," said the Onondaga, "that you are a liar, as well as a savage and a murderer. Great Bear lives, Daganoweda lives, and the Mountain Wolf and Black Rifle live, too. St. Luc was defeated in the battle, and he has gone to join Dieskau at Crown Point, else he would be here. I see into your black heart, Tandakora, and I see there nothing but lies."

The eyes of the huge savage once more shot dark fire, and he lifted his hand, but once again he controlled himself, though the taunts of Tayoga had gone in deep and they stung like barbs. Then, feeling that the talk was not in his favor, but that the situation was all to his liking, he turned away and gave orders to his warriors. They formed instantly in single file, Tayoga near the center, Tandakora just behind him, and marched swiftly toward the north.

The Onondaga knew that their course would not bring them to Crown Point, which now lay more toward the east. Nor was it likely that they would go there. Dieskau and the French officers would scarcely allow him to be burned in their camp, and Tandakora would keep away from it until his hideous work was done.

Now Tayoga, despite his cynicism and apparent indifference, was all watchfulness. He knew that, for the present, any attempt to escape was hopeless, but he wished to observe the country through which he was passing, and see everything pertaining to it as far as the eye could reach. It was always well to know where one was, and he had been taught from infancy to observe everything, the practice being one of the important conditions of life in the wilderness.

The soul of Tandakora, who walked just behind him, was full of savage joy. It was true that Lennox had escaped, but Tayoga was an important capture. He was of a powerful family of the Onondagas, whom the Ojibway hated. Despite his youth, his fame as a warrior was already great, and in destroying him Tandakora would strike both at the Hodenosaunee and the white people who were his friends. Truly, it had been the Ojibway's lucky day.

As they went on, Tandakora's belief that it was his day of days became a conviction. Perhaps they would yet find Lennox, who had taken to such swift flight, and before the sun set they could burn the two friends together. His black heart was full of joy as he laughed in silence and to himself. In the forest to his right a bird sang, a sweet, piercing note, and he thought the shoulders of the captive in front of him quivered for a single instant. And well they might quiver! It was a splendid world to leave amid fire and pain, and the sweet, piercing note of the bird would remind Tayoga of all that he was going to lose.

There was no pity in the heart of Tandakora. He was a savage and he could never be anything but a savage. He might admire the fortitude with which Tayoga would endure the torture, but he would have no thought of remitting it on that account. The bird sang again, or another like it, because it was exactly the same sweet, piercing note, but now Tandakora did not see the shoulders of the Onondaga quiver. Doubtless after the first stab of pain that the bird had brought him he had steeled himself to its renewal.

Tandakora would soon see how the Onondaga could stand the fire. The test should be thorough and complete The Ojibway chieftain was a master artist upon such occasions, and, as he continued the march, he thought of many pleasant little ways in which he could try the steel of Tayoga's nature. The captive certainly had shown no signs of shrinking so far, and Tandakora was glad of it. The stronger the resistance the longer and the more interesting would be the test.

The Ojibway had in mind a certain little valley a few miles farther to the north, a secluded place where a leader of men like himself could do as he pleased without fear of interruption. Already he was exulting over the details, and to him, breathing the essence of triumph, the wilderness was as beautiful as it had ever been to Robert and Tayoga, though perhaps in a way that was peculiarly his own. Unlike Tayoga, he had heard