The Rulers of the Lakes: A Story of George and Champlain by Joseph A. Altsheler (books to read in your 20s female txt) 📕

little of the outside world, and he cared nothing at all for it. His thoughts never went beyond the forest, and the customs of savage ancestors were his. What he intended to do they had often done, and the tribes thought it right and proper.

"In half an hour, Tayoga, we will be at the place appointed," he said.

No answer.

"You said I would die at your hand, but there is only a half hour left in which to make good the prophecy."

Still no answer.

"Tododaho, the patron saint of the Onondagas, is hidden on his star, which is now on the other side of the world, and he cannot help you."

And still no answer.

"Does not fear strike into your heart, Tayoga? The flames that will burn you are soon to be lighted. You are young, but a boy, you are not a seasoned warrior, and you will not be able to bear it."

Tayoga laughed aloud, a laugh full and hearty. "I have heard frogs croak in the muddy edge of a pond," he said. "I could not tell what they meant, but there was as much sense in their voices as in yours, Tandakora."

"At last you have found your tongue, youth of the Onondagas. You have heard the frogs croak, but your voice at the stake will sound like theirs."

"The flames shall not be lighted around me, Tandakora."

"How do you know?"

"Tododaho has whispered in my ear the promise that he will save me.
Twice has he whispered it to me as we marched."

"Tododaho in life was no warrior of the Ojibways," said Tandakora, "and since he has passed away he is no god of ours. His whispers, if he has whispered at all to you, are false. There is less than half an hour in which you can be saved, and Manitou himself would need all that time."

Tayoga gave him a scornful look. Tandakora was talking sacrilege, but he had no right to expect anything else from a savage Ojibway. He refused to reply. They came presently to the little valley that Tandakora had in mind, an open place, with a tree in the center, and much dead wood scattered about. Tayoga knew instinctively that this was their destination, and his heart would have sunk within him had it not been for the whispers of Tododaho that he had heard on the march. The Ojibway gave the word and the file of warriors stopped. The hills enclosing the valley were much higher on the right than elsewhere, and touching Tayoga on the arm, he said:

"Walk with me to the crest there."

Tayoga, without a word, walked with him, while the other warriors stood watching, musket or rifle in hand.

The Onondaga, wrists bound behind him, knew that he did not have the slightest chance of escape, even if he made a sudden dash into the woods. He would be shot down before he went a dozen steps, and his pride and will restrained the body that was eager for the trial.

They reached the crest, and Tayoga saw then that the hill itself rose from a high plateau. When he gazed toward the east he saw a vast expanse of green wilderness, beyond it a ribbon of silver, and beyond the silver high green mountains, outlined sharply against a sky of clear blue.

"Oneadatote," said Tandakora.

"Yes, it is the great lake," said Tayoga.

"And if you will turn and look in the other direction you will see where Andiatarocte lies," said Tandakora. "There are greater lakes to the west, some so vast that they are as big as the white man's ocean, but there is none more beautiful than these. Think, Tayoga, that when you stand here upon this hill you have Oneadatote on one side of you and Andiatarocte on the other, and all the country between is splendid, every inch of it. Look! Look your fill, Tayoga! I have brought you here that you might see, that this might be your last sight before you go to your Tododaho on his star."

The Onondaga knew that the Ojibway was taunting him, that the torture had begun, that Tandakora intended to contrast the magnificent world from which he intended to send him with the black death that awaited him so soon. But the dauntless youth appeared not to know.

"The lakes I have seen many times," he said. "They are, as you truly call them, grand and beautiful, and they are the rightful property of the Hodenosaunee, the great League to which my nation belongs. I shall come to see them many more times all through my life, and when I am an old, old man of ninety summers and winters I shall lay myself down on a high shore of Andiatarocte, and close my eyes while Tododaho bears my spirit away to his star."

It is possible that Tandakora's eyes expressed a fleeting admiration. Savage and treacherous as he was, he respected courage, and the Onondaga had not shown the slightest trace of fear. Instead, he spoke calmly of a long life to come, as if the shadow of death were not hovering near at that moment.

"Look again," he said. "Look around all the circle of the world as far as your eyes can reach. It may help you a half hour from now, when you are in the flames, to remember the cool, green forest. And I tell you, too, Tayoga, that your white friend Lennox, the one whom you call Dagaeoga, shall soon follow you into the other world and by the same flaming path. When you are but ashes, which will be by the setting of the sun, my warriors will take up his trail, and he cannot escape us."

"Dagaeoga will live long, even as I do," said Tayoga calmly. "His summers and winters will be ninety each, even as mine. Tododaho has whispered that to me also, and the whispers of Tododaho are never false."

Tandakora turned back toward the valley, motioning to his captive to descend, and Tayoga obeyed without resistance. The glen was secluded, just suited to his purpose, which required time, and he did not wish the Frenchman, St. Luc, to come upon him suddenly, and interfere with the pleasure that he anticipated.

He was quite sure that the forest was empty of everything save themselves, though he heard again and for the third time the note of the bird, piercing and sweet, trilling among the bushes.

The warriors, knowing what was to be done, were doing it already, having piled many pieces of dead wood around the trunk of the lone tree in the center of the opening. Two had cut shavings with their hunting knives, and one stood ready with flint and steel.

"Do you not tremble, Tayoga?" asked the Ojibway. "Many an old and seasoned warrior has not been able to endure the fire without a groan."

"You shall not hear any groan from me," replied Tayoga, "because I shall not stand among the flames."

"There is no way to escape them. Even now the pile is built, and the warrior is ready with flint and steel to make the sparks."

High, thrillingly sweet, came the voice of the bird in the bushes, and Tayoga suddenly leaped with all his might against the great chest of Tandakora. Vast as was the strength of the Ojibway he was thrown from his feet by the violent and unexpected impact, and as he fell Tayoga, leaping lightly away, ran like a deer through the bushes.

The warriors in the valley uttered a shout, but the reply was a shattering volley, before which half of them fell. Tandakora understood at once. If he had the mind and heart of a savage he had also all the craft and cunning of one whose life was incessantly in danger. Instead of springing up, he rolled from the crest of the hill, then, rising to a stooping position, darted away at incredible speed through the forest.

Rangers and Mohawks, Robert, Daganoweda, Willet, Black Rifle and Rogers at their head, burst into the glen and the Mohawks began the pursuit of Tandakora's surviving warriors, who had followed their leader in his flight. But Robert turned back to meet Tayoga and cut the thongs from his wrists.

"I thank you, Dagaeoga," said the Onondaga. "You came in time."

"Yes, they were making ready. A half hour more and we should have been too late. But you knew that we were coming, Tayoga?"

"Yes. I heard the bird sing thrice, but I knew the bird was in the throat of the Great Bear. I will say this, though, to you, Dagaeoga, that I have heard many birds sing and sing sweetly, but never any so sweetly as the one that sang thrice in the throat of the Great Bear."

"It is not hard for me to believe you," said Robert, smiling, "and I can tell you in turn, Tayoga, that your patron saint, Tododaho, must in very truth have watched over you, because when I heard your warning cry and took to flight, hoping for a chance later on to rescue you, I ran within two hours straight into the camp of the rangers and the Mohawks. You can easily surmise how glad I was to see them, and how quickly we followed Tandakora."

"And we'd have attacked sooner," said Willet, "but we could not get up all our force in time. We've annihilated this band, but I'm sure we did not get Tandakora. He fled like the wind, and we'll have to settle accounts with him some other day."

"It was not possible for Tandakora to fall before your arms today," said
Tayoga.

"Why not?" asked Willet, curiously.

"It is reserved for him to die by my hand, though the time is yet far off. I know it, because Tododaho whispered it to me more than once today. Let him go now, but his hour will surely come."

"You may be right, Tayoga. I'm not one to question your prophecies, but it's not wise for us to continue the pursuit of him, as we've other things to do. We destroyed the forces of St. Luc in the battle, but he escaped with some of his men to Crown Point, and there are still Indian warriors in the forest, though we mean to continue skirmishing and scouting up to the walls of Crown Point, or until we meet Dieskau's army on the march."

Words of approval came from the fierce Daganoweda, who stood by, listening. The young Mohawk chieftain, in the midst of a great and terrible war, was living the life he loved. The Keepers of the Eastern Gate were taking revenge for Quebec, their lost Stadacona, and he and his warriors could boast already of more than one victory. Around him, too, stood the white allies whom he respected and admired most, Black Rifle, Willet, Rogers and Dagaeoga, the youth of golden speech. Willet, looking at him, read his mind.

"What do you say, Daganoweda?" he asked. "Now that Tayoga and Dagaeoga have been recovered, shall we go back and join the army of Waraiyageh, or shall we knock on the walls of Crown Point?"

"The time to turn back has not yet come," replied the Mohawk. "We must know all about the army of Dieskau before we return to Waraiyageh."

Willet laughed.

"I knew that would be your reply," he said. "I merely asked in order to hear you speak the words. As I've said already, it's in my mind to go on toward Crown Point, and I know Rogers feels that way too. But I think we'd first better rest and refresh ourselves a bit. Although Tayoga won't admit it, food and an hour or two of ease here in the very valley where they meant to burn him alive, will do him a power of good."

After throwing out competent sentinels, they lighted a fire by the very tree to which Tandakora meant to bind Tayoga for the flames, and broiled venison over the coals. They also had bread and samp, which were most welcome, and the whole force ate with great zest. The warriors, in their flight, had dropped Tayoga's bow and quiver of arrows, and their recovery gave him keen delight, though he said little as he strapped them over his shoulder.

They spent two hours in the valley, and for the Onondaga the air was full of the good spirits that watched over him. The dramatic and extraordinary change, occurring in a few minutes, made an ineffaceable impression upon a mind that saw meaning in everything. Here was the glen in which he had been held by Tandakora