The Man Who Laughs by Victor Hugo (mobile ebook reader .txt) đź“•
To sum up, Ursus was not one of those persons who live in fear of thepolice. His van was long enough and wide enough to allow of his lyingdown in it on a box containing his not very sumptuous apparel. He owneda lantern, several wigs, and some utensils suspended from nails, amongwhich were musical instruments. He possessed, besides, a bearskin withwhich he covered himself on his days of grand performance. He calledthis putting on full dress. He used to say, "I have two skins; this isthe real one," pointing to the bearskin.
The little house on wheels belonged to himself and to the wolf. Besideshis house, his retort, and his wolf, he had a flute and a violoncello onwhich he played prettily. He concocted his own elixirs. His wits yieldedhim enough
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These fragile floating messages were far from being what Barkilphedro had told Josiana, rare and insignificant. Some times they reached land with little delay; at others, after many years. That depended on the winds and the currents. The fashion of casting bottles on the surface of the sea has somewhat passed away, like that of vowing offerings, but in those religious times, those who were about to die were glad thus to send their last thought to God and to men, and at times these messages from the sea were plentiful at the Admiralty. A parchment preserved in the hall at Audlyene (ancient spelling), with notes by the Earl of Suffolk, Grand Treasurer of England under James I., bears witness that in the one year, 1615, fifty-two flasks, bladders, and tarred vessels, containing mention of sinking ships, were brought and registered in the records of the Lord High Admiral.
Court appointments are the drop of oil in the widow's cruse, they ever increase. Thus it is that the porter has become chancellor, and the groom, constable. The special officer charged with the appointment desired and obtained by Barkilphedro was invariably a confidential man. Elizabeth had wished that it should be so. At court, to speak of confidence is to speak of intrigue, and to speak of intrigue is to speak of advancement. This functionary had come to be a personage of some consideration. He was a clerk, and ranked directly after the two grooms of the almonry. He had the right of entrance into the palace, but we must add, what was called the humble entrance—humilis introïtus—and even into the bed-chamber. For it was the custom that he should inform the monarch, on occasions of sufficient importance, of the objects found, which were often very curious: the wills of men in despair, farewells cast to fatherland, revelations of falsified logs, bills of lading, and crimes committed at sea, legacies to the crown, etc., that he should maintain his records in communication with the court, and should account, from time to time, to the king or queen, concerning the opening of these ill-omened bottles. It was the black cabinet of the ocean.
Elizabeth, who was always glad of an opportunity of speaking Latin, used to ask Tonfield, of Coley in Berkshire, jetsam officer of her day, when he brought her one of these papers cast up by the sea, "Quid mihi scribit Neptunus?" (What does Neptune write me?)
The way had been eaten, the insect had succeeded. Barkilphedro approached the queen.
This was all he wanted.
To make his fortune?
No.
To unmake that of others?
A greater happiness.
To hurt is to enjoy.
To have within one the desire of injuring, vague but implacable, and never to lose sight of it, is not given to all.
Barkilphedro possessed that fixity of intention.
As the bulldog holds on with his jaws, so did his thought.
To feel himself inexorable gave him a depth of gloomy satisfaction. As long as he had a prey under his teeth, or in his soul, a certainty of evil-doing, he wanted nothing.
He was happy, shivering in the cold which his neighbour was suffering. To be malignant is an opulence. Such a man is believed to be poor, and, in truth, is so; but he has all his riches in malice, and prefers having them so. Everything is in what contents one. To do a bad turn, which is the same as a good turn, is better than money. Bad for him who endures, good for him who does it. Catesby, the colleague of Guy Fawkes, in the Popish powder plot, said: "To see Parliament blown upside down, I wouldn't miss it for a million sterling."
What was Barkilphedro? That meanest and most terrible of things—an envious man.
Envy is a thing ever easily placed at court.
Courts abound in impertinent people, in idlers, in rich loungers hungering for gossip, in those who seek for needles in trusses of hay, in triflers, in banterers bantered, in witty ninnies, who cannot do without converse with an envious man.
What a refreshing thing is the evil spoken to you of others.
Envy is good stuff to make a spy. There is a profound analogy between that natural passion, envy, and that social function, espionage. The spy hunts on others' account, like the dog. The envious man hunts on his own, like the cat.
A fierce Myself, such is the envious man.
He had other qualities. Barkilphedro was discreet, secret, concrete. He kept in everything and racked himself with his hate. Enormous baseness implies enormous vanity. He was liked by those whom he amused, and hated by all others; but he felt that he was disdained by those who hated him, and despised by those who liked him. He restrained himself. All his gall simmered noiselessly in his hostile resignation. He was indignant, as if rogues had the right to be so. He was the furies' silent prey. To swallow everything was his talent. There were deaf wraths within him, frenzies of interior rage, black and brooding flames unseen; he was a smoke-consuming man of passion. The surface was smiling. He was kind, prompt, easy, amiable, obliging. Never mind to whom, never mind where, he bowed. For a breath of wind he inclined to the earth. What a source of fortune to have a reed for a spine! Such concealed and venomous beings are not so rare as is believed. We live surrounded by ill-omened crawling things. Wherefore the malevolent? A keen question! The dreamer constantly proposes it to himself, and the thinker never resolves it. Hence the sad eye of the philosophers ever fixed upon that mountain of darkness which is destiny, and from the top of which the colossal spectre of evil casts handfuls of serpents over the earth.
Barkilphedro's body was obese and his face lean. A fat bust and a bony countenance. His nails were channelled and short, his fingers knotted, his thumbs flat, his hair coarse, his temples wide apart, and his forehead a murderer's, broad and low. The littleness of his eye was hidden under his bushy eyebrows. His nose, long, sharp, and flabby, nearly met his mouth. Barkilphedro, properly attired, as an emperor, would have somewhat resembled Domitian. His face of muddy yellow might have been modelled in slimy paste—his immovable cheeks were like putty; he had all kinds of ugly refractory wrinkles; the angle of his jaw was massive, his chin heavy, his ear underbred. In repose, and seen in profile, his upper lip was raised at an acute angle, showing two teeth. Those teeth seemed to look at you. The teeth can look, just as the eye can bite.
Patience, temperance, continence, reserve, self-control, amenity, deference, gentleness, politeness, sobriety, chastity, completed and finished Barkilphedro. He culumniated those virtues by their possession.
In a short time Barkilphedro took a foothold at court.
CHAPTER VIII. INFERI.
There are two ways of making a footing at court. In the clouds, and you are august; in the mud, and you are powerful.
In the first case, you belong to Olympus.
In the second case, you belong to the private closet.
He who belongs to Olympus has but the thunderbolt, he who is of the private closet has the police.
The private closet contains all the instruments of government, and sometimes, for it is a traitor, its chastisement. Heliogabalus goes there to die. Then it is called the latrines.
Generally it is less tragic. It is there that Alberoni admires Vendôme. Royal personages willingly make it their place of audience. It takes the place of the throne. Louis XIV. receives the Duchess of Burgundy there. Philip V. is shoulder to shoulder there with the queen. The priest penetrates into it. The private closet is sometimes a branch of the confessional. Therefore it is that at court there are underground fortunes—not always the least. If, under Louis XI., you would be great, be Pierre de Rohan, Marshal of France; if you would be influential, be Olivier le Daim, the barber; if you would, under Mary de Medicis, be glorious, be Sillery, the Chancellor; if you would be a person of consideration, be La Hannon, the maid; if you would, under Louis XV., be illustrious, be Choiseul, the minister; if you would be formidable, be Lebel, the valet. Given, Louis XIV., Bontemps, who makes his bed, is more powerful than Louvois, who raises his armies, and Turenne, who gains his victories. From Richelieu, take Père Joseph, and you have Richelieu nearly empty. There is the mystery the less. His Eminence in scarlet is magnificent; his Eminence in gray is terrible. What power in being a worm! All the Narvaez amalgamated with all the O'Donnells do less work than one Sõr Patrocinio.
Of course the condition of this power is littleness. If you would remain powerful, remain petty. Be Nothingness. The serpent in repose, twisted into a circle, is a figure at the same time of the infinite and of naught.
One of these viper-like fortunes had fallen to Barkilphedro.
He had crawled where he wanted.
Flat beasts can get in everywhere. Louis XIV. had bugs in his bed and Jesuits in his policy.
The incompatibility is nil.
In this world everything is a clock. To gravitate is to oscillate. One pole is attracted to the other. Francis I. is attracted by Triboulet; Louis XIV. is attracted by Lebel. There exists a deep affinity between extreme elevation and extreme debasement.
It is abasement which directs. Nothing is easier of comprehension. It is he who is below who pulls the strings. No position more convenient. He is the eye, and has the ear. He is the eye of the government; he has the ear of the king. To have the eye of the king is to draw and shut, at one's whim, the bolt of the royal conscience, and to throw into that conscience whatever one wishes. The mind of the king is his cupboard; if he be a rag-picker, it is his basket. The ears of kings belong not to kings, and therefore it is that, on the whole, the poor devils are not altogether responsible for their actions. He who does not possess his own thought does not possess his own deed. A king obeys—what? Any evil spirit
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