The Last Days of Pompeii by Baron Edward Bulwer Lytton Lytton (best book reader .txt) 📕

meantime Nydia once more gained the house of Ione, who had long left it; she inquired indifferently whither Ione had gone.

The answer arrested and appalled her.

'To the house of Arbaces—of the Egyptian? Impossible!'

'It is true, my little one,' said the slave, who had replied to her question. 'She has known the Egyptian long.'

'Long! ye gods, yet Glaucus loves her?' murmured Nydia to herself.

'And has,' asked she aloud, 'has she often visited him before?'

'Never till now,' answered the slave. 'If all the rumored scandal of Pompeii be true, it would be better, perhaps, if she had not ventured there at present. But she, poor mistress mine, hears nothing of that which reaches us; the talk of the vestibulum reaches not to the peristyle.'

'Never till now!' repeated Nydia. 'Art thou sure?'

'Sure, pretty one: but what is that to thee or to us?'

Nydia hesitated a moment, and then, putting down the flowers with which she had been charged, she called to the slave who had accompanied her, and left the house without saying another word.

Not till she had got half-way back to the house of Glaucus did she break silence, and even then she only murmured inly:

'She does not dream—she cannot—of the dangers into which she has plunged. Fool that I am—shall I save her?—yes, for I love Glaucus better than myself.'

When she arrived at the house of the Athenian, she learnt that he had gone out with a party of his friends, and none knew whither. He probably would not be home before midnight.

The Thessalian groaned; she sank upon a seat in the hall and covered her face with her hands as if to collect her thoughts. 'There is no time to be lost,' thought she, starting up. She turned to the slave who had accompanied her.

'Knowest thou,' said she, 'if Ione has any relative, any intimate friend at Pompeii?'

'Why, by Jupiter!' answered the slave, 'art thou silly enough to ask the question? Every one in Pompeii knows that Ione has a brother who, young and rich, has been—under the rose I speak—so foolish as to become a priest of Isis.'

'A priest of Isis! O Gods! his name?'

'Apaecides.'

'I know it all,' muttered Nydia: 'brother and sister, then, are to be both victims! Apaecides! yes, that was the name I heard in... Ha! he well, then, knows the peril that surrounds his sister; I will go to him.'

She sprang up at that thought, and taking the staff which always guided her steps, she hastened to the neighboring shrine of Isis. Till she had been under the guardianship of the kindly Greek, that staff had sufficed to conduct the poor blind girl from corner to corner of Pompeii. Every street, every turning in the more frequented parts, was familiar to her; and as the inhabitants entertained a tender and half-superstitious veneration for those subject to her infirmity, the passengers had always given way to her timid steps. Poor girl, she little dreamed that she should, ere many days were passed, find her blindness her protection, and a guide far safer than the keenest eyes!

But since she had been under the roof of Glaucus, he had ordered a slave to accompany her always; and the poor devil thus appointed, who was somewhat of the fattest, and who, after having twice performed the journey to Ione's house, now saw himself condemned to a third excursion (whither the gods only knew), hastened after her, deploring his fate, and solemnly assuring Castor and Pollux that he believed the blind girl had the talaria of Mercury as well as the infirmity of Cupid.

Nydia, however, required but little of his assistance to find her way to the popular temple of Isis: the space before it was now deserted, and she won without obstacle to the sacred rail.

'There is no one here,' said the fat slave. 'What dost thou want, or whom Knowest thou not that the priests do not live in the temple?'

'Call out,' said she, impatiently; 'night and day there is always one flamen, at least, watching in the shrine of Isis.'

The slave called—no one appeared.

'Seest thou no one?'

'No one.'

'Thou mistakest; I hear a sigh: look again.'

The slave, wondering and grumbling, cast round his heavy eyes, and before one of the altars, whose remains still crowd the narrow space, he beheld a form bending as in meditation.

'I see a figure, said he; 'and by the white garments, it is a priest.'

'O flamen of Isis!' cried Nydia; 'servant of the Most Ancient, hear me!'

'Who calls?' said a low and melancholy voice.

'One who has no common tidings to impart to a member of your body: I come to declare and not to ask oracles.'

'With whom wouldst thou confer? This is no hour for thy conference; depart, disturb me not; the night is sacred to the gods, the day to men.'

'Methinks I know thy voice? thou art he whom I seek; yet I have heard thee speak but once before. Art thou not the priest Apaecides?'

'I am that man,' replied the priest, emerging from the altar, and approaching the rail.

'Thou art! the gods be praised!' Waving her hand to the slave, she bade him withdraw to a distance; and he, who naturally imagined some superstition connected, perhaps, with the safety of Ione, could alone lead her to the temple, obeyed, and seated himself on the ground, at a little distance. 'Hush!' said she, speaking quick and low; 'art thou indeed Apaecides?'

'If thou knowest me, canst thou not recall my features?'

'I am blind,' answered Nydia; 'my eyes are in my ear, and that recognizes thee: yet swear that thou art he.'

'By the gods I swear it, by my right hand, and by the moon!'

'Hush! speak low—bend near—give me thy hand; knowest thou Arbaces? Hast thou laid flowers at the feet of the dead? Ah! thy hand is cold—hark yet!—hast thou taken the awful vow?'

'Who art thou, whence comest thou, pale maiden?' said Apaecides, fearfully: 'I know thee not; thine is not the breast on which this head hath lain; I have never seen thee before.'

'But thou hast heard my voice: no matter, those recollections it should shame us both to recall. Listen, thou hast a sister.'

'Speak! speak! what of her?'

'Thou knowest the banquets of the dead, stranger—it pleases thee, perhaps, to share them—would it please thee to have thy sister a partaker? Would it please thee that Arbaces was her host?'

'O gods, he dare not! Girl, if thou mockest me, tremble! I will tear thee