The Flight Of The Shadow by George MacDonald (best pdf reader for ebooks TXT) π
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- Author: George MacDonald
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His hair-gray, Martha told me, before he was thirty-was tufted out a little, like ruffled feathers, on each side. But the eyes were not those of an eagle; they were a dove's eyes.
"A secret, little one, is a mole that burrows," said my uncle.
The moment of insight was come. A voice seemed suddenly to say within me, "He has a secret; it is biting his heart!" My affection, my devotion, my sacred concern for him, as suddenly swelled to twice their size. It was as if a God were in pain, and I could not help him. I had no desire to learn his secret; I only yearned heart and soul to comfort him. Before long, I had a secret myself for half a day: ever after, I shared so in the trouble of his secret, that I seemed myself to possess or rather to be possessed by one-such a secret that I did not myself know it.
But in truth I had a secret then; for the moment I knew that he had a secret, his secret-the outward fact of its existence, I mean-was my secret. And besides this secret of his, I had then a secret of my own. For I knew that my uncle had a secret, and he did not know that I knew. Therewith came, of course, the question-Ought I to tell him? At once, by the instinct of love, I saw that to tell him would put him in a great difficulty. He might wish me never to let any one else know of it, and how could he say so when he had been constantly warning me to let nothing grow to a secret in my heart? As to telling Martha Moon, much as I loved her, much as I knew she loved my uncle, and sure as I was that anything concerning him was as sacred to her as to me, I dared not commit such a breach of confidence as even to think in her presence that my uncle had a secret. From that hour I had recurrent fits of a morbid terror at the very idea of a secret-as if a secret were in itself a treacherous, poisonous guest, that ate away the life of its host.
But to return, my half-day-secret came in this wise.
CHAPTER V.
MY FIRST SECRET.
I was one morning with my uncle in his room. Lessons were over, and I was reading a marvellous story in one of my favourite annuals: my uncle had so taught me from infancy the right handling of books, that he would have trusted me with the most valuable in his possession. I do not know how old I was, but that is no matter; man or woman is aged according to the development of the conscience. Looking up, I saw him stooping over an open drawer in a cabinet behind the door. I sat on the great chest under the gable-window, and was away from him the whole length of the room. He had never told me not to look at him, had never seemed to object to the presence of my eyes on anything he did, and as a matter of course I sat observing him, partly because I had never seen any portion of that cabinet open. He turned towards the sky-light near him, and held up between him and it a small something, of which I could just see that it was red, and shone in the light. Then he turned hurriedly, threw it in the drawer, and went straight out, leaving the drawer open. I knew I had lost his company for the day.
The moment he was gone, the phantasm of the pretty thing he had been looking at so intently, came back to me. Somehow I seemed to understand that I had no right to know what it was, seeing my uncle had not shown it me! At the same time I had no law to guide me. He had never said I was not to look at this or that in the room. If he had, even if the cabinet had not been mentioned, I do not think I should have offended; but that does not make the fault less. For which is the more guilty-the man who knows there is a law against doing a certain thing and does it, or the man who feels an authority in the depth of his nature forbidding the thing, and yet does it? Surely the latter is greatly the more guilty.
I rose, and went to the cabinet. But when the contents of the drawer began to show themselves as I drew near, "I closed my lids, and kept them close," until I had seated myself on the floor, with my back to the cabinet, and the drawer projecting over my head like the shelf of a bracket over its supporting figure. I could touch it with the top of my head by straightening my back. How long I sat there motionless, I cannot say, but it seems in retrospect at least a week, such a multitude of thinkings went through my mind. The logical discussion of a thing that has to be done, a thing awaiting action and not decision-the experiment, that is, whether the duty or the temptation has the more to say for itself, is one of the straight roads to the pit. Similarly, there are multitudes who lose their lives pondering what they ought to believe, while something lies at their door waiting to be done, and rendering it impossible for him who makes it wait, ever to know what to believe. Only a pure heart can understand, and a pure heart is one that sends out ready hands. I knew perfectly well what I ought to do-namely, to shut that drawer with the back of my head, then get up and do something, and forget the shining stone I had seen betwixt my uncle's finger and thumb; yet there I sat debating whether I was not at liberty to do in my uncle's room what he had not told me not to do.
I will not weary my reader with any further description of the evil path by which I arrived at the evil act. To myself it is pain even now to tell that I got on my feet, saw a blaze of shining things, banged-to the drawer, and knew that Eve had eaten the apple. The eyes of my consciousness were opened to the evil in me, through the evil done by me. Evil seemed now a part of myself, so that nevermore should I get rid of it. It may be easy for one regarding it from afar, through the telescope only of a book, to exclaim, "Such a little thing!" but it was I who did it, and not another! it was I, and only I, who could know what I had done, and it was not a little thing! That peep into my uncle's drawer lies in my soul the type of sin. Never have I done anything wrong with such a clear assurance that I was doing wrong, as when I did the thing I had taken most pains to reason out as right.
Like one stunned by an electric shock, I had neither feeling nor care left for anything. I walked to the end of the long room, as far as I could go from the scene of my crime, and sat down on the great chest, with my coffin, the cabinet, facing me in the distance. The first thing, I think, that I grew conscious of, was dreariness. There was nothing interesting anywhere. What should I do? There was nothing to do, nothing to think about, not a book worth reading. Story was suddenly dried up at its fountain. Life was a plain without water-brooks. If the sky was not "a foul and pestilent congregation of vapours," it was nothing better than a canopy of gray and blue. By degrees my thought settled on what I had done, and in a moment I realized it as it was-a vile thing, and I had lost my life for it! This is the nearest I can come to the expression of what I felt. I was simply in despair. I had done wrong, and the world had closed in upon me; the sky had come down and was crushing me! The lid of my coffin was closed! I should come no more out!
But deliverance came speedily-and in how lovely a way! Into my thought, not into the room, came my uncle! Present to my deepest consciousness, he stood tall, loving, beautiful, sad. I read no rebuke in his countenance, only sorrow that I had sinned, and sympathy with my suffering because of my sin. Then first I knew that I had wronged him in looking into his drawer; then first I saw it was his being that made the thing I had done an evil thing. If the drawer had been nobody's, there would have been no wrong in looking into it! And what made it so very bad was that my uncle was so good to me!
With the discovery came a rush of gladsome relief. Strange to say, with the clearer perception of the greatness of the wrong I had done, came the gladness of redemption. It was almost a pure joy to find that it was against my uncle, my own uncle, that I had sinned! That joy was the first gleam through a darkness that had seemed settled on my soul for ever. But a brighter followed; for thus spake the truth within me: "The thing is in your uncle's hands; he is the lord of the wrong you have done; it is to him it makes you a debtor:-he loves you, and will forgive you. Of course he will! He cannot make undone what is done, but he will comfort you, and find some way of setting things right. There must be some way! I cannot be doomed to be a contemptible child to all eternity! It is so easy to go wrong, and so hard to get right! He must help me!"
I sat the rest of the day alone in that solitary room, away from Martha and Rover and everybody. I would that even now in my old age I waited for God as then I waited for my uncle! If only he would come, that I might pour out the story of my fall, for I had sinned after the similitude of Adam's transgression!-only I was worse, for neither serpent nor wife had tempted me!
At tea-time Martha came to find me. I would not go with her. She would bring me my tea, she said. I would not have any tea. With a look like that she sometimes cast on my uncle, she left me. Dear Martha! she had the lovely gift of leaving alone. That evening there was no tea in the house; Martha did not have any.
With the conceit peculiar to repentance and humiliation, I took a curious satisfaction in being hard on myself. I could have taken my meal tolerably well: with the new hope in my uncle as my saviour, came comfort enough for the natural process of getting hungry, and desiring food; but with common, indeed vulgar foolishness, my own righteousness in taking vengeance on my fault was a satisfaction to me. I did not then see the presumption of the sinner's taking vengeance on her own fault, did not see that I had no right to do that. For how should a thing defiled punish? With all my great joy in the discovery that the fault was against my uncle, I forgot that therefore I was in his jurisdiction, that he only had
"A secret, little one, is a mole that burrows," said my uncle.
The moment of insight was come. A voice seemed suddenly to say within me, "He has a secret; it is biting his heart!" My affection, my devotion, my sacred concern for him, as suddenly swelled to twice their size. It was as if a God were in pain, and I could not help him. I had no desire to learn his secret; I only yearned heart and soul to comfort him. Before long, I had a secret myself for half a day: ever after, I shared so in the trouble of his secret, that I seemed myself to possess or rather to be possessed by one-such a secret that I did not myself know it.
But in truth I had a secret then; for the moment I knew that he had a secret, his secret-the outward fact of its existence, I mean-was my secret. And besides this secret of his, I had then a secret of my own. For I knew that my uncle had a secret, and he did not know that I knew. Therewith came, of course, the question-Ought I to tell him? At once, by the instinct of love, I saw that to tell him would put him in a great difficulty. He might wish me never to let any one else know of it, and how could he say so when he had been constantly warning me to let nothing grow to a secret in my heart? As to telling Martha Moon, much as I loved her, much as I knew she loved my uncle, and sure as I was that anything concerning him was as sacred to her as to me, I dared not commit such a breach of confidence as even to think in her presence that my uncle had a secret. From that hour I had recurrent fits of a morbid terror at the very idea of a secret-as if a secret were in itself a treacherous, poisonous guest, that ate away the life of its host.
But to return, my half-day-secret came in this wise.
CHAPTER V.
MY FIRST SECRET.
I was one morning with my uncle in his room. Lessons were over, and I was reading a marvellous story in one of my favourite annuals: my uncle had so taught me from infancy the right handling of books, that he would have trusted me with the most valuable in his possession. I do not know how old I was, but that is no matter; man or woman is aged according to the development of the conscience. Looking up, I saw him stooping over an open drawer in a cabinet behind the door. I sat on the great chest under the gable-window, and was away from him the whole length of the room. He had never told me not to look at him, had never seemed to object to the presence of my eyes on anything he did, and as a matter of course I sat observing him, partly because I had never seen any portion of that cabinet open. He turned towards the sky-light near him, and held up between him and it a small something, of which I could just see that it was red, and shone in the light. Then he turned hurriedly, threw it in the drawer, and went straight out, leaving the drawer open. I knew I had lost his company for the day.
The moment he was gone, the phantasm of the pretty thing he had been looking at so intently, came back to me. Somehow I seemed to understand that I had no right to know what it was, seeing my uncle had not shown it me! At the same time I had no law to guide me. He had never said I was not to look at this or that in the room. If he had, even if the cabinet had not been mentioned, I do not think I should have offended; but that does not make the fault less. For which is the more guilty-the man who knows there is a law against doing a certain thing and does it, or the man who feels an authority in the depth of his nature forbidding the thing, and yet does it? Surely the latter is greatly the more guilty.
I rose, and went to the cabinet. But when the contents of the drawer began to show themselves as I drew near, "I closed my lids, and kept them close," until I had seated myself on the floor, with my back to the cabinet, and the drawer projecting over my head like the shelf of a bracket over its supporting figure. I could touch it with the top of my head by straightening my back. How long I sat there motionless, I cannot say, but it seems in retrospect at least a week, such a multitude of thinkings went through my mind. The logical discussion of a thing that has to be done, a thing awaiting action and not decision-the experiment, that is, whether the duty or the temptation has the more to say for itself, is one of the straight roads to the pit. Similarly, there are multitudes who lose their lives pondering what they ought to believe, while something lies at their door waiting to be done, and rendering it impossible for him who makes it wait, ever to know what to believe. Only a pure heart can understand, and a pure heart is one that sends out ready hands. I knew perfectly well what I ought to do-namely, to shut that drawer with the back of my head, then get up and do something, and forget the shining stone I had seen betwixt my uncle's finger and thumb; yet there I sat debating whether I was not at liberty to do in my uncle's room what he had not told me not to do.
I will not weary my reader with any further description of the evil path by which I arrived at the evil act. To myself it is pain even now to tell that I got on my feet, saw a blaze of shining things, banged-to the drawer, and knew that Eve had eaten the apple. The eyes of my consciousness were opened to the evil in me, through the evil done by me. Evil seemed now a part of myself, so that nevermore should I get rid of it. It may be easy for one regarding it from afar, through the telescope only of a book, to exclaim, "Such a little thing!" but it was I who did it, and not another! it was I, and only I, who could know what I had done, and it was not a little thing! That peep into my uncle's drawer lies in my soul the type of sin. Never have I done anything wrong with such a clear assurance that I was doing wrong, as when I did the thing I had taken most pains to reason out as right.
Like one stunned by an electric shock, I had neither feeling nor care left for anything. I walked to the end of the long room, as far as I could go from the scene of my crime, and sat down on the great chest, with my coffin, the cabinet, facing me in the distance. The first thing, I think, that I grew conscious of, was dreariness. There was nothing interesting anywhere. What should I do? There was nothing to do, nothing to think about, not a book worth reading. Story was suddenly dried up at its fountain. Life was a plain without water-brooks. If the sky was not "a foul and pestilent congregation of vapours," it was nothing better than a canopy of gray and blue. By degrees my thought settled on what I had done, and in a moment I realized it as it was-a vile thing, and I had lost my life for it! This is the nearest I can come to the expression of what I felt. I was simply in despair. I had done wrong, and the world had closed in upon me; the sky had come down and was crushing me! The lid of my coffin was closed! I should come no more out!
But deliverance came speedily-and in how lovely a way! Into my thought, not into the room, came my uncle! Present to my deepest consciousness, he stood tall, loving, beautiful, sad. I read no rebuke in his countenance, only sorrow that I had sinned, and sympathy with my suffering because of my sin. Then first I knew that I had wronged him in looking into his drawer; then first I saw it was his being that made the thing I had done an evil thing. If the drawer had been nobody's, there would have been no wrong in looking into it! And what made it so very bad was that my uncle was so good to me!
With the discovery came a rush of gladsome relief. Strange to say, with the clearer perception of the greatness of the wrong I had done, came the gladness of redemption. It was almost a pure joy to find that it was against my uncle, my own uncle, that I had sinned! That joy was the first gleam through a darkness that had seemed settled on my soul for ever. But a brighter followed; for thus spake the truth within me: "The thing is in your uncle's hands; he is the lord of the wrong you have done; it is to him it makes you a debtor:-he loves you, and will forgive you. Of course he will! He cannot make undone what is done, but he will comfort you, and find some way of setting things right. There must be some way! I cannot be doomed to be a contemptible child to all eternity! It is so easy to go wrong, and so hard to get right! He must help me!"
I sat the rest of the day alone in that solitary room, away from Martha and Rover and everybody. I would that even now in my old age I waited for God as then I waited for my uncle! If only he would come, that I might pour out the story of my fall, for I had sinned after the similitude of Adam's transgression!-only I was worse, for neither serpent nor wife had tempted me!
At tea-time Martha came to find me. I would not go with her. She would bring me my tea, she said. I would not have any tea. With a look like that she sometimes cast on my uncle, she left me. Dear Martha! she had the lovely gift of leaving alone. That evening there was no tea in the house; Martha did not have any.
With the conceit peculiar to repentance and humiliation, I took a curious satisfaction in being hard on myself. I could have taken my meal tolerably well: with the new hope in my uncle as my saviour, came comfort enough for the natural process of getting hungry, and desiring food; but with common, indeed vulgar foolishness, my own righteousness in taking vengeance on my fault was a satisfaction to me. I did not then see the presumption of the sinner's taking vengeance on her own fault, did not see that I had no right to do that. For how should a thing defiled punish? With all my great joy in the discovery that the fault was against my uncle, I forgot that therefore I was in his jurisdiction, that he only had
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