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"Felicien, not being quite such a new hand as you are, was careful to put an initial C at the bottom. You can do that now with all your articles in his paper, which is pure unadulterated Left. We are all of us in the Opposition. Felicien was tactful enough not to compromise your future opinions. Hector's shop is Right Centre; you might sign your work on it with an L. If you cut a man up, you do it anonymously; if you praise him, it is just as well to put your name to your article."

"It is not the signatures that trouble me," returned Lucien, "but I cannot see anything to be said in favor of the book."

"Then did you really think as you wrote?" asked Hector.

"Yes."

"Oh! I thought you were cleverer than that, youngster," said Blondet. "No. Upon my word, as I looked at that forehead of yours, I credited you with the omnipotence of the great mind--the power of seeing both sides of everything. In literature, my boy, every idea is reversible, and no man can take upon himself to decide which is the right or wrong side. Everything is bi-lateral in the domain of thought. Ideas are binary. Janus is a fable signifying criticism and the symbol of Genius. The Almighty alone is triform. What raises Moliere and Corneille above the rest of us but the faculty of saying one thing with an Alceste or an Octave, and another with a Philinte or a Cinna? Rousseau wrote a letter against dueling in the _Nouvelle_ Heloise, and another in favor of it. Which of the two represented his own opinion? will you venture to take it upon yourself to decide? Which of us could give judgement for Clarissa or Lovelace, Hector or Achilles? Who was Homer's hero? What did Richardson himself think? It is the function of criticism to look at a man's work in all its aspects. We draw up our case, in short."

"Do you really stick to your written opinions?" asked Vernou, with a satirical expression. "Why, we are retailers of phrases; that is how we make a livelihood. When you try to do a good piece of work--to write a book, in short--you can put your thoughts, yourself into it, and cling to it, and fight for it; but as for newspaper articles, read to-day and forgotten to-morrow, they are worth nothing in my eyes but the money that is paid for them. If you attach any importance to such drivel, you might as well make the sign of the Cross and invoke heaven when you sit down to write a tradesman's circular."

Every one apparently was astonished at Lucien's scruples. The last rags of the boyish conscience were torn away, and he was invested with the _toga virilis_ of journalism.

"Do you know what Nathan said by way of comforting himself after your criticism?" asked Lousteau.

"How should I know?"

"Nathan exclaimed, 'Paragraphs pass away; but a great work lives!' He will be here to supper in two days, and he will be sure to fall flat at your feet, and kiss your claws, and swear that you are a great man."

"That would be a funny thing," was Lucien's comment.

"_Funny_" repeated Blondet. "He can't help himself."

"I am quite willing, my friends," said Lucien, on whom the wine had begun to take effect. "But what am I to say?"

"Oh well, refute yourself in three good columns in Merlin's paper. We have been enjoying the sight of Nathan's wrath; we have just been telling him that he owes us no little gratitude for getting up a hot controversy that will sell his second edition in a week. In his eyes at this present moment you are a spy, a scoundrel, a caitiff wretch; the day after to-morrow you will be a genius, an uncommonly clever fellow, one of Plutarch's men. Nathan will hug you and call you his best friend. Dauriat has been to see you; you have your three thousand francs; you have worked the trick! Now you want Nathan's respect and esteem. Nobody ought to be let in except the publisher. We must not immolate any one but an enemy. We should not talk like this if it were a question of some outsider, some inconvenient person who had made a name for himself without us and was not wanted; but Nathan is one of us. Blondet got some one to attack him in the _Mercure_ for the pleasure of replying in the _Debats_. For which reason the first edition went off at once."

"My friends, upon my word and honor, I cannot write two words in praise of that book----"

"You will have another hundred francs," interrupted Merlin. "Nathan will have brought you in ten louis d'or, to say nothing of an article that you might put in Finot's paper; you would get a hundred francs for writing that, and another hundred francs from Dauriat--total, twenty louis."

"But what am I to say?"

"Here is your way out of the difficulty," said Blondet, after some thought. "Say that the envy that fastens on all good work, like wasps on ripe fruit, has attempted to set its fangs in this production. The captious critic, trying his best to find fault, has been obliged to invent theories for that purpose, and has drawn a distinction between two kinds of literature--'the literature of ideas and the literature of imagery,' as he calls them. On the heads of that, youngster, say that to give expression to ideas through imagery is the highest form of art. Try to show that all poetry is summed up in that, and lament that there is so little poetry in French; quote foreign criticisms on the unimaginative precision of our style, and then extol M. de Canalis and Nathan for the services they have done France by infusing a less prosaic spirit into the language. Knock your previous argument to pieces by calling attention to the fact that we have made progress since the eighteenth century. (Discover the 'progress,' a beautiful word to mystify the bourgeois public.) Say that the new methods in literature concentrate all styles, comedy and tragedy, description, character-drawing and dialogues, in a series of pictures set in the brilliant frame of a plot which holds the reader's interest. The Novel, which demands sentiment, style, and imagery, is the greatest creation of modern days; it is the successor of stage comedy grown obsolete with its restrictions. Facts and ideas are all within the province of fiction. The intellect of an incisive moralist, like La Bruyere, the power of treating character as Moliere could treat it, the grand machinery of a Shakespeare, together with the portrayal of the most subtle shades of passion (the one treasury left untouched by our predecessors)--for all this the modern novel affords free scope. How far superior is all this to the cut-and-dried logic-chopping, the cold analysis to the eighteenth century!--'The Novel,' say sententiously, 'is the Epic grown amusing.' Instance _Corinne_, bring Mme. de Stael up to support your argument. The eighteenth century called all things in question; it is the task of the nineteenth to conclude and speak the last word; and the last word of the nineteenth century has been for realities--realities which live however and move. Passion, in short, an element unknown in Voltaire's philosophy, has been brought into play. Here a diatribe against Voltaire, and as for Rousseau, his characters are polemics and systems masquerading. Julie and Claire are entelechies--informing spirit awaiting flesh and bones.

"You might slip off on a side issue at this, and say that we owe a new and original literature to the Peace and the Restoration of the Bourbons, for you are writing for a Right Centre paper.

"Scoff at Founders of Systems. And cry with a glow of fine enthusiasm, 'Here are errors and misleading statements in abundance in our contemporary's work, and to what end? To depreciate a fine work, to deceive the public, and to arrive at this conclusion--"A book that sells, does not sell."' _Proh pudor_! (Mind you put _Proh pudor_! 'tis a harmless expletive that stimulates the reader's interest.) Foresee the approaching decadence of criticism, in fact. Moral--'There is but one kind of literature, the literature which aims to please. Nathan has started upon a new way; he understands his epoch and fulfils the requirements of his age--the demand for drama, the natural demand of a century in which the political stage has become a permanent puppet show. Have we not seen four dramas in a score of years--the Revolution, the Directory, the Empire, and the Restoration?' With that, wallow in dithyramb and eulogy, and the second edition shall vanish like smoke. This is the way to do it. Next Saturday put a review in our magazine, and sign it 'de Rubempre,' out in full.

"In that final article say that 'fine work always brings about abundant controversy. This week such and such a paper contained such and such an article on Nathan's book, and such another paper made a vigorous reply.' Then you criticise the critics 'C' and 'L'; pay me a passing compliment on the first article in the _Debats_, and end by averring that Nathan's work is the great book of the epoch; which is all as if you said nothing at all; they say the same of everything that comes out.

"And so," continued Blondet, "you will have made four hundred francs in a week, to say nothing of the pleasure of now and again saying what you really think. A discerning public will maintain that either C or L or Rubempre is in the right of it, or mayhap all the three. Mythology, beyond doubt one of the grandest inventions of the human brain, places Truth at the bottom of a well; and what are we to do without buckets? You will have supplied the public with three for one. There you are, my boy, Go ahead!"

Lucien's head was swimming with bewilderment. Blondet kissed him on both cheeks.

"I am going to my shop," said he. And every man likewise departed to his shop. For these "_hommes forts_," a newspaper office was nothing but a shop.

They were to meet again in the evening at the Wooden Galleries, and Lucien would sign his treaty of peace with Dauriat. Florine and Lousteau, Lucien and Coralie, Blondet and Finot, were to dine at the Palais-Royal; du Bruel was giving the manager of the Panorama-Dramatique a dinner.

"They are right," exclaimed Lucien, when he was alone with Coralie. "Men are made to be tools in the hands of stronger spirits. Four hundred francs for three articles! Doguereau would scarcely give me as much for a book which cost me two years of work."

"Write criticism," said Coralie, "have a good time! Look at me, I am an Andalusian girl to-night, to-morrow I may be a gypsy, and a man the night after. Do as I do, give them grimaces for their money, and let us live happily."

Lucien, smitten with love of Paradox, set himself to mount and ride that unruly hybrid product of Pegasus and Balaam's ass; started out at a gallop over the fields of thought while he took a turn in the Bois, and discovered new possibilities in Blondet's outline.

He dined as happy people dine, and signed away all his rights in the _Marguerites_. It never occurred to him that any trouble might arise from that transaction in the future. He took a turn of work at the office, wrote off a couple of columns, and came back to the Rue de Vendome. Next morning he found the germs of yesterday's ideas had sprung up and developed in his brain, as ideas develop while the intellect
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