A Book of Myths by Jean Lang (top 10 books of all time TXT) đź“•
To Vulcan, god of fire, whose province Prometheus had insulted, was given the work of fashioning out of clay and water the creature by which the honour of the gods was to be avenged. "The lame Vulcan," says Hesiod, poet of Greek mythology, "formed out of the earth an image resembling a chaste virgin. Pallas Athené, of the blue eyes, hastened to ornament her and to robe her in a white tunic. She dressed on the crown of her head a long veil, skilfully fashioned and admirable to see; she crowned her forehead with graceful garlands of newly-opened flowers and a golden diadem that the lame Vulcan, the illustrious god, had made with his own hands to please the puissant Jove. On this crown Vulcan had chiselled the innumerable animals that the continents and the sea nourish in their bosoms, all endowed with a marvellous grace and apparently alive. When he had finally completed, instead of some useful wo
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For Deirdrê then began a time of perfect happiness. Naoise was her heart, but very dear to her also were the brothers of Naoise, and each of the three vied with one another in their acts of tender and loving service. Their thrice fifty vassals had no love for Alba, and rejoiced when their lord, Naoise, allowed them to return to Erin, but the Sons of Usna were glad to have none to come between them and their serving of Deirdrê, the queen of their hearts. Soon she came to know well each little bay, each beach, and each little lonely glen of Loch Etive, for the Sons of Usna did not always stay at the dun which had been their father’s, but went a-hunting up the loch. At various spots on the shores of Etive they had camping places, and at Dail-an-eas[17] they built for Deirdrê a sunny bower.
On a sloping bank above the waterfall they built the little nest, thatched with the royal fern of the mountains, the red clay of the pools, and with soft feathers from the breasts of birds. There she could sit and listen to the murmur and drip of the clear water over the mossy boulders, the splash of the salmon in the dark pools, and see the distant silver of the loch. When the summer sun was hot on the bog myrtle and heather, the hum of the wild bees would lull her to sleep, and in autumn, when the bracken grew red and golden and the rowan berries grew red as Deirdrê’s lips, her keen eyes would see the stags grazing high up among the grey boulders of the mist-crowned mountains, and would warn the brothers of the sport awaiting them. The crow of the grouse, the belling of stags, the bark of the hill-fox, the swish of the great wings of the golden eagle, the song of birds, the lilt of running water, the complaining of the wind through the birches—all these things made music to Deirdrê, to whom all things were dear.
“Is tu mein na Dearshul agha”—“The tenderness of heartsweet Deirdrê”—so runs a line in an old, old Gaelic verse, and it is always of her tenderness as well as her beauty that the old Oea speak.
Sometimes she would hunt the red deer with Naoise and his brothers, up the lonely glens, up through the clouds to the silent mountain tops, and in the evening, when she was weary, her three loyal worshippers would proudly bear her home upon their bucklers.
So the happy days passed away, and in Erin the angry heart of Conor grew yet more angry when tidings came to him of the happiness of DeirdrĂŞ and the Sons of Usna. Rumour came to him that the king of Alba had planned to come against Naoise, to slay him, and to take DeirdrĂŞ for his wife, but that ere he could come the Sons of Usna and DeirdrĂŞ had sailed yet further north in their galley, and that there, in the land of his mother, Naoise ruled as a king. And not only on Loch Etive, but on Loch Awe and Loch Fyne, Loch Striven, Loch Ard, Loch Long, Loch Lomond and all along the sea-loch coast, the fame of the Sons of Usna spread, and the wonder of the beauty of DeirdrĂŞ, fairest of women.
And ever the hatred of Conor grew, until one day there came into his mind a plan of evil by which his burning thirst for revenge might be handsomely assuaged.
He made, therefore, a great feast, at which all the heroes of the Red Branch were present. When he had done them every honour, he asked them if they were content. As one man: “Well content indeed!” answered they.
“And that is what I am not,” said the king. Then with the guile of fair words he told them that to him it was great sorrow that the three heroes, with whose deeds the Western Isles and the whole of the north and west of Alba were ringing, should not be numbered amongst his friends, sit at his board in peace and amity, and fight for the Ultonians like all the other heroes of the Red Branch.
“They took from me the one who would have been my wife,” he said, “yet even that I can forgive, and if they would return to Erin, glad would my welcome be.”
At these words there was great rejoicing amongst the lords of the Red Branch and all those who listened, and Conor, glad at heart, said, “My three best champions shall go to bring them back from their exile,” and he named Conall the Victorious, Cuchulainn, and Fergus, the son of Rossa the Red. Then secretly he called Conall to him and asked him what he would do if he were sent to fetch the Sons of Usna, and, in spite of his safe-conduct, they were slain when they reached the land of the Ultonians. And Conall made answer that should such a shameful thing come to pass he would slay with his own hand all the traitor dogs. Then he sent for Cuchulainn, and to him put the same question, and, in angry scorn, the young hero replied that even Conor himself would not be safe from his vengeance were such a deed of black treachery to be performed.
“Well did I know thou didst bear me no love,” said Conor, and black was his brow.
He called for Fergus then, and Fergus, sore troubled, made answer that were there to be such a betrayal, the king alone would be held sacred from his vengeance.
Then Conor gladly gave Fergus command to go to Alba as his emissary, and to fetch back with him the three brothers and DeirdrĂŞ the Beautiful.
“Thy name of old was Honeymouth,” he said, “so I know well that with guile thou canst bring them to Erin. And when thou shalt have returned with them, send them forward, but stay thyself at the house of Borrach. Borrach shall have warning of thy coming.”
This he said, because to Fergus and to all the other of the Red Branch, a geasa, or pledge, was sacrosanct. And well he knew that Fergus had as one of his geasa that he would never refuse an invitation to a feast.
Next day Fergus and his two sons, Illann the Fair and Buinne the Red, set out in their galley for the dun of the Sons of Usna on Loch Etive.
The day before their hurried flight from Erin, Ainle and Ardan had been playing chess in their dun with Conor, the king. The board was of fair ivory, and the chessmen were of red-gold, wrought in strange devices. It had come from the mysterious East in years far beyond the memory of any living man, and was one of the dearest of Conor’s possessions. Thus, when Ainle and Ardan carried off the chess-board with them in their flight, after the loss of Deirdrê, that was the loss that gave the king the greatest bitterness. Now it came to pass that as Naoise and Deirdrê were sitting in front of their dun, the little waves of Loch Etive lapping up on the seaweed, yellow as the hair of Deirdrê, far below, and playing chess at this board, they heard a shout from the woods down by the shore where the hazels and birches grew thick.
“That is the voice of a man of Erin!” said Naoise, and stopped in his game to listen.
But Deirdrê said, very quickly: “Not so! It is the voice of a Gael of Alba.”
Yet so she spoke that she might try to deceive her own heart, that even then was chilled by the black shadow of an approaching evil. Then came another shout, and yet a third. And when they heard the third shout, there was no doubt left in their minds, for they all knew the voice for that of Fergus, the son of Rossa the Red. And when Ardan hastened down to the harbour to greet him, DeirdrĂŞ confessed to Naoise why she had refused at first to own that it was a voice from Erin that she heard.
“I saw in a dream last night,” she said, “three birds that flew hither from Emain Macha, carrying three sips of honey in their beaks. The honey they left with us, but took away three sips of blood.”
And Naoise said: “What then, best beloved, dost thou read from this dream of thine?”
And Deirdrê said: “I read that Fergus comes from Conor with honeyed words of peace, but behind his treacherous words lies death.”
As they spake, Ardan and Fergus and his following climbed up the height where the bog-myrtle and the heather and sweet fern yielded their sweetest incense as they were wounded under their firm tread.
And when Fergus stood before Deirdrê and Naoise, the man of her heart, he told them of Conor’s message, and of the peace and the glory that awaited them in Erin if they would but listen to the words of welcome that he brought.
Then said Naoise: “I am ready.” But his eyes dared not meet the sea-blue eyes of Deirdrê, his queen.
“Knowest thou that my pledge is one of honour?” asked Fergus.
“I know it well,” said Naoise.
So in joyous feasting was that night spent, and only over the heart of DeirdrĂŞ hung that black cloud of sorrow to come, of woe unspeakable.
When the golden dawn crept over the blue hills of Loch Etive, and the white-winged birds of the sea swooped and dived and cried in the silver waters, the galley of the Sons of Usna set out to sea.
And DeirdrĂŞ, over whom hung a doom she had not the courage to name, sang a song at parting:
Alba, with its wonders.
O that I might not depart from it,
But that I go with Naoise.
Beloved the Dun above them;
Beloved is Innisdraighende;[18]
And beloved Dun Suibhne.[19]
Where Ainnle would, alas! resort;
Too short, I deem, was then my stay
With Ainnle in Oirir Alban.
I used to sleep by its soothing murmur;
Fish, and flesh of wild boar and badger,
Was my repast in Glenlaidhe.
High its herbs, fair its boughs.
Solitary was the place of our repose
On grassy Invermasan.
There was raised my earliest home.
Beautiful its woods on rising,
When the sun struck on Gleneitche.
It was the straight glen of smooth ridges,
Not more joyful was a man of his age
Than Naoise in Glen Urchain.
My love each man of its inheritance.
Sweet the voice of the cuckoo, on bending bough,
On the hill above Glendaruadh.
Beloved is the water o’er the pure sand.
O that I might not depart from the east,
But that I go with my beloved!”
Translated by W. F. Skene, LL.D.
Thus they fared across the grey-green sea betwixt Alba and Erin, and when Ardan and Ainle and Naoise heard the words
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