A Book of Myths by Jean Lang (top 10 books of all time TXT) 📕
To Vulcan, god of fire, whose province Prometheus had insulted, was given the work of fashioning out of clay and water the creature by which the honour of the gods was to be avenged. "The lame Vulcan," says Hesiod, poet of Greek mythology, "formed out of the earth an image resembling a chaste virgin. Pallas Athené, of the blue eyes, hastened to ornament her and to robe her in a white tunic. She dressed on the crown of her head a long veil, skilfully fashioned and admirable to see; she crowned her forehead with graceful garlands of newly-opened flowers and a golden diadem that the lame Vulcan, the illustrious god, had made with his own hands to please the puissant Jove. On this crown Vulcan had chiselled the innumerable animals that the continents and the sea nourish in their bosoms, all endowed with a marvellous grace and apparently alive. When he had finally completed, instead of some useful wo
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And Lavarcam made answer that he of whom she spoke was Naoise, one of the three sons of Usna, a great lord of Alba, and that these three sons were mighty champions who had been trained at the famed military school at Sgathaig[14] in the Isle of Skye.
Then said Deirdrê: “My love shall be given to none but Naoise, son of Usna. To him shall it belong forever.”
From that day forward, Naoise held kingship over the thoughts and dreams of Deirdrê.
And when Lavarcam saw how deep her careless words had sunk into the heart of the maiden, she grew afraid, and tried to think of a means by which to undo the harm which, in her thoughtlessness, she had wrought.
Now Conor had made a law that none but Cathbad, Lavarcam, and the nurse of Deirdrê should pass through the forest that led to her hiding-place, and that none but they should look upon her until his own eyes beheld her and he took her for his wife. But as Lavarcam one day came from seeing Deirdrê, and from listening to her many eager questions about Naoise, she met a swineherd, rough in looks and speech, and clad in the pelt of a deer, and with him two rough fellows, bondmen of the Ultonians, and to her quick mind there came a plan. Thus she bade them follow her into the forbidden forest and there to remain, by the side of a well, until they should hear the bark of a fox and the cry of a jay. Then they were to walk slowly on through the woods, speaking to none whom they might meet, and still keeping silence when they were again out of the shadow of the trees.
Then Lavarcam sped back to Deirdrê and begged her to come with her to enjoy the beauty of the woods. In a little, Lavarcam strayed away from her charge, and soon the cry of a jay and the bark of a fox were heard, and while Deirdrê still marvelled at the sounds that came so close together, Lavarcam returned. Nor had she been back a minute before three men came through the trees and slowly walked past, close to where Lavarcam and Deirdrê were hidden.
“I have never seen men so near before,” said Deirdrê. “Only from the outskirts of the forest have I seen them very far away. Who are these men, who bring no joy to my eyes?”
And Lavarcam made answer: “These are Naoise, Ardan, and Ainle—the three sons of Usna.”
But Deirdrê looked hard at Lavarcam, and scorn and laughter were in her merry eyes.
“Then shall I have speech with Naoise, Ardan, and Ainle,” she said, and ere Lavarcam could stop her, she had flitted through the trees by a path amongst the fern, and stood suddenly before the three men.
And the rough hinds, seeing such perfect loveliness, made very sure that Deirdrê was one of the sidhe[15] and stared at her with the round eyes and gaping mouths of wondering terror.
For a moment Deirdrê gazed at them. Then: “Are ye the Sons of Usna?” she asked.
And when they stood like stocks, frightened and stupid, she lashed them with her mockery, until the swineherd could no more, and blurted out the whole truth to this most beautiful of all the world. Then, very gently, like pearls from a silver string, the words fell from the rowan-red lips of Deirdrê: “I blame thee not, poor swineherd,” she said, “and that thou mayst know that I deem thee a true man, I would fain ask thee to do one thing for me.”
And when the eyes of the herd met the eyes of Deirdrê, a soul was born in him, and he knew things of which he never before had dreamed.
“If I can do one thing to please thee, that will I do,” he said. “Aye, and gladly pay for it with my life. Thenceforth my life is thine.”
And Deirdrê said: “I would fain see Naoise, one of the Sons of Usna.”
And once more the swineherd said: “My life is thine.”
Then Deirdrê, seeing in his eyes a very beautiful thing, stooped and kissed the swineherd on his weather-beaten, tanned forehead.
“Go, then,” she said, “to Naoise. Tell him that I, Deirdrê, dream of him all the night and think of him all the day, and that I bid him meet me here to-morrow an hour before the setting of the sun.”
The swineherd watched her flit into the shadows of the trees, and then went on his way, through the snowy woods, that he might pay with his life for the kiss that Deirdrê had given him.
Sorely puzzled was Lavarcam over the doings of Deirdrê that day, for Deirdrê told her not a word of what had passed between her and the swineherd. On the morrow, when she left her to go back to the court of King Conor, she saw, as she drew near Emain Macha, where he stayed, black wings that flapped over something that lay on the snow. At her approach there rose three ravens, three kites, and three hoodie-crows, and she saw that their prey was the body of the swineherd with gaping spear-wounds all over him. Yet even then he looked happy. He had died laughing, and there was still a smile on his lips. Faithfully had he delivered his message, and when he had spoken of the beauty of Deirdrê, rumour of his speech had reached the king, and the spears of Conor’s men had enabled him to make true the words he had said to Deirdrê: “I will pay for it with my life.” In this way was shed the first blood of that great sea of blood that was spilt for the love of Deirdrê, the Beauty of the World.
From where the swineherd lay, Lavarcam went to the camp of the Sons of Usna, and to Naoise she told the story of the love that Deirdrê bore him, and counselled him to come to the place where she was hidden, and behold her beauty. And Naoise, who had seen how even a rough clod of a hind could achieve the noble chivalry of a race of kings for her dear sake, felt his heart throb within him. “I will come,” he said to Lavarcam.
Days passed, and Deirdrê waited, very sure that Naoise must come to her at last. And one day she heard a song of magical sweetness coming through the trees. Three voices sung the song, and it was as though one of the sidhe played a harp to cast a spell upon men. The voice of Ainle, youngest of the Sons of Usna, was like the sweet upper strings of the harp, that of Ardan the strings in the middle, and the voice of Naoise was like the strings whose deep resonance can play upon the hearts of warriors and move them to tears. Then Deirdrê knew that she heard the voice of her beloved, and she sped to him as a bird speeds to her mate. Even as Lavarcam had told her was Naoise, eldest of the Sons of Usna, but no words had been able to tell Naoise of the beauty of Deirdrê.
“It was as though a sudden flood of sunshine burst forth in that place. For a woman came from the thicket more beautiful than any dream he had ever dreamed. She was clad in a saffron robe over white that was like the shining of the sun on foam of the sea, and this was claspt with great bands of yellow gold, and over her shoulders was the rippling flood of her hair, the sprays of which lightened into delicate fire, and made a mist before him, in the which he could see her eyes like two blue pools wherein purple shadows dreamed.”
Fiona Macleod.
From that moment Naoise “gave his love to Deirdrê above every other creature,” and their souls rushed together and were one for evermore. It was for them the beginning of a perfect love, and so sure were they of that love from the very first moment that it seemed as though they must have been born loving one another.
Of that love they talked, of the anger of Conor when he knew that his destined bride was the love of Naoise, and together they planned how it was best for Deirdrê to escape from the furious wrath of the king who desired her for his own.
Of a sudden, the hands of Naoise gripped the iron-pointed javelin that hung by his side, and drove it into a place where the snow weighed down the bracken.
“Is it a wolf?” cried Deirdrê.
And Naoise made answer: “Either a dead man, or the mark of where a man has lain hidden thou wilt find under the bracken.”
And when they went to look they found, like the clap of a hare, the mark of where a man had lain hidden, and close beside the javelin that was driven in the ground there lay a wooden-hilted knife.
Then said Naoise: “Well I knew that Conor would set a spy on my tracks. Come with me now, Deirdrê, else may I lose thee forever.”
And with a glad heart Deirdrê went with him who was to be her lord, and Naoise took her to where his brothers awaited his coming. To Deirdrê, both Ainle and Ardan swiftly gave their lifelong allegiance and their love, but they were full of forebodings for her and for Naoise because of the certain wrath of Conor, the king.
Then said Naoise: “Although harm should come, for her dear sake I am willing to live in disgrace for the rest of my days.”
And Ardan and Ainle made answer: “Of a certainty, evil will be of it, yet though there be, thou shalt not be under disgrace as long as we shall be alive. We will go with her to another country. There is not in Erin a king who will not bid us welcome.”
Then did the Sons of Usna decide to cross the Sea of Moyle, and in their own land of Alba to find a happy sanctuary. That night they fled, and with them took three times fifty men, three times fifty women, three times fifty horses, and three times fifty greyhounds. And when they looked back to where they had had their dwelling, they saw red flames against the deep blue sky of the night, and knew that the vengeance of Conor had already begun. And first they travelled round Erin from Essa to Beinn Etair,[16] and then in a great black galley they set sail, and Deirdrê had a heart light as the white-winged sea-birds as the men pulled at the long oars and sang together a rowing song, and she leaned on the strong arm of Naoise and saw the blue coast-line of Erin fading into nothingness.
In the bay of Aros, on the eastern shores of the island of Mull, they found their first resting-place, but there they feared treachery from a lord of Appin. For the starry eyes of Deirdrê were swift to discern evil that the eyes of the Sons of Usna could not see. Thus they fared onward until they reached the great sea-loch of Etive, with hills around it, and Ben Cruachan, its head in mist, towering above it like a watchman placed there by Time, to wait and to watch over the people of those silent hills and lonely glens until Time should give place to his brother, Eternity.
Joy was in the hearts of the three Sons of Usna when they came back to the home of their fathers. Usna
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