Alton Locke, Tailor and Poet: An Autobiography by Charles Kingsley (ebook reader for manga txt) 📕

tailor to find himself somewhat appreciated at last, even outwardly. And besides, this sad respect took a form which was very tempting to me now—though the week before it was just the one which I should have repelled with scorn. George became very anxious to lend me money, to order me clothes at his own tailor's, and set me up in various little toilette refinements, that I might make a respectable appearance at the dean's. I knew that he consulted rather the honour of the family, than my good; but I did not know that his aim was also to get me into his power; and I refused more and more weakly at each fresh offer, and at last consented, in an evil hour, to sell my own independence, for the sake of indulging my love-dream, and appearing to be what I was not.

I saw little of the University men; less than I might have done; less, perhaps, than I ought to have done. My cousin did not try to keep me from them; they, whenever I met them, did not shrink from me, and were civil enough: but I shrank from them. My cousin attributed my reserve to modesty, and praised me for it in his coarse fashion: but he was mistaken. Pride, rather, and something very like envy, kept me silent. Always afraid (at that period of my career) of young men of my own age, I was doubly afraid of these men; not because they were cleverer than I, for they were not, but because I fancied I had no fair chance with them; they had opportunities which I had not, read and talked of books of which I knew nothing; and when they did touch on matters which I fancied I understood, it was from a point of view so different from mine, that I had to choose, as I thought, between standing up alone to be baited by the whole party, or shielding myself behind a proud and somewhat contemptuous silence. I looked on them as ignorant aristocrats; while they looked on me, I verily believe now, as a very good sort of fellow, who ought to talk well, but would not; and went their way carelessly. The truth is, I did envy those men. I did not envy them their learning; for the majority of men who came into my cousin's room had no learning to envy, being rather brilliant and agreeable men than severe students; but I envied them their opportunities of learning; and envied them just as much their opportunities of play—their boating, their cricket, their foot-ball, their riding, and their gay confident carriage, which proceeds from physical health and strength, and which I mistook for the swagger of insolence; while Parker's Piece, with its games, was a sight which made me grind my teeth, when I thought of the very different chance of physical exercise which falls to the lot of a London artisan.

And still more did I envy them when I found that many of them combined, as my cousin did, this physical exercise with really hard mental work, and found the one help the other. It was bitter to me—whether it ought to have been so or not—to hear of prizemen, wranglers, fellows of colleges, as first rate oars, boxers, foot-ball players; and my eyes once fairly filled with tears, when, after the departure of a little fellow no bigger or heavier than myself, but with the eye and the gait of a game-cock, I was informed that he was "bow-oar in the University eight, and as sure to be senior classic next year as he has a head on his shoulders." And I thought of my nights of study in the lean-to garret, and of the tailor's workshop, and of Sandy's den, and said to myself bitter words, which I shall not set down. Let gentlemen readers imagine them for themselves; and judge rationally and charitably of an unhealthy working-man like me, if his tongue be betrayed, at moments, to envy, hatred, malice, and all uncharitableness.

However, one happiness I had—books. I read in my cousin's room from morning till night. He gave me my meals hospitably enough: but disappeared every day about four to "hall"; after which he did not reappear till eight, the interval being taken up, he said, in "wines" and an hour of billiards. Then he sat down to work, and read steadily and well till twelve, while I, nothing loth, did the same; and so passed, rapidly enough, my week at Cambridge.

CHAPTER XIV. A CATHEDRAL TOWN.

At length, the wished-for day had arrived; and, with my cousin, I was whirling along, full of hope and desire, towards the cathedral town of D * * * *—through a flat fen country, which though I had often heard it described as ugly, struck my imagination much. The vast height and width of the sky-arch, as seen from those flats as from an ocean—the grey haze shrouding the horizon of our narrow land-view, and closing us in, till we seemed to be floating through infinite space, on a little platform of earth; the rich poplar-fringed farms, with their herds of dappled oxen—the luxuriant crops of oats and beans—the tender green of the tall-rape, a plant till then unknown to me—the long, straight, silver dykes, with their gaudy carpets of strange floating water-plants, and their black banks, studded with the remains of buried forests—the innumerable draining-mills, with their creaking sails and groaning wheels—the endless rows of pollard willows, through which the breeze moaned and rung, as through the strings of some vast Æolian harp; the little island knolls in that vast sea of fen, each with its long village street, and delicately taper spire; all this seemed to me to contain an element of new and peculiar beauty.

"Why!" exclaims the reading public, if perchance it ever sees this tale of mine, in its usual prurient longing after anything like personal gossip, or scandalous anecdote—"why, there is no cathedral town which begins with a D! Through the fen, too! He must mean either Ely, Lincoln, or Peterborough; that's certain." Then, at one of those places, they find there is dean—not of the name of Winnstay, true—"but his name begins with a W; and he has a pretty daughter—no, a niece; well, that's very near it;—it must be him. No; at another place—there is not a dean, true—but a canon, or an archdeacon-something of that kind; and he has a pretty daughter, really; and his name begins—not with W, but with Y; well, that's the last letter of Winnstay, if it is not the first: that must be the poor man! What a shame to have exposed his family secrets in that way!" And then a whole circle of myths grow up round the man's story. It is credibly ascertained that I am the man who broke into his house last year, after having made love to his housemaid, and stole his writing-desk and plate—else, why should a burglar steal family-letters, if he had not some interest in them?… And before the matter dies away, some worthy old gentleman, who has not spoken to a working man since he left his living, thirty years ago, and hates a radical as he does the Pope, receives two or three anonymous letters, condoling with him on the cruel betrayal of his confidence—base ingratitude for undeserved condescension, &c., &c.; and, perhaps, with an enclosure of good advice for his lovely daughter.

But wherever D * * * * is, we arrived there; and with a beating heart, I—and I now suspect my cousin also—walked up the sunny slopes, where the old convent had stood, now covered with walled gardens and noble timber-trees, and crowned by the richly fretted towers of the cathedral, which we had seen, for the last twenty miles, growing gradually larger and more distinct across the level flat. "Ely?" "No; Lincoln!" "Oh! but really, it's just as much like Peterborough!" Never mind, my dear reader; the essence of the fact, as I think, lies not quite so much in the name of the place, as in what was done there—to which I, with all the little respect which I can muster, entreat your attention.

It is not from false shame at my necessary ignorance, but from a fear lest I should bore my readers with what seems to them trivial, that I refrain from dilating on many a thing which struck me as curious in this my first visit to the house of an English gentleman. I must say, however, though I suppose that it will be numbered, at least, among trite remarks, if not among trivial ones, that the wealth around me certainly struck me, as it has others, as not very much in keeping with the office of one who professed to be a minister of the Gospel of Jesus of Nazareth. But I salved over that feeling, being desirous to see everything in the brightest light, with the recollection that the dean had a private fortune of his own; though it did seem at moments, that if a man has solemnly sworn to devote himself, body and soul, to the cause of the spiritual welfare of the nation, that vow might be not unfairly construed to include his money as well as his talents, time, and health: unless, perhaps, money is considered by spiritual persons as so worthless a thing, that it is not fit to be given to God—a notion which might seem to explain how a really pious and universally respected archbishop, living within a quarter of a mile of one of the worst infernos of destitution, disease, filth, and profligacy—can yet find it in his heart to save £120,000 out of church revenues, and leave it to his family; though it will not explain how Irish bishops can reconcile it to their consciences to leave behind them, one and all, large fortunes—for I suppose from fifty to a hundred thousand pounds is something—saved from fees and tithes, taken from the pockets of a Roman Catholic population, whom they have been put there to convert to Protestantism for the last three hundred years—with what success, all the world knows. Of course, it is a most impertinent, and almost a blasphemous thing, for a working man to dare to mention such subjects. Is it not "speaking evil of dignities"? Strange, by-the-by, that merely to mention facts, without note or comment, should be always called "speaking evil"! Does not that argue ill for the facts themselves? Working men think so; but what matter what "the swinish multitude" think?

When I speak of wealth, I do not mean that the dean's household would have been considered by his own class at all too luxurious. He would have been said, I suppose, to live in a "quiet, comfortable, gentlemanlike way"—"everything very plain and very good." It included a butler—a quiet, good-natured old man—who ushered us into our bedrooms; a footman, who opened the door—a sort of animal for which I have an extreme aversion—young, silly, conceited, over-fed, florid—who looked just the man to sell his soul for a livery, twice as much food as he needed, and the opportunity of unlimited flirtations with the maids; and a coachman, very like other coachmen, whom I saw taking a pair of handsome carriage-horses out to exercise, as we opened the gate.

The old man, silently and as a matter of course, unpacked for me my little portmanteau (lent me by my cousin), and placed my things neatly in various drawers—went down, brought up a jug of hot water, put it on the washing-table—told me that dinner was at six—that the half-hour bell rang at half-past five—and that, if I wanted anything, the footman would answer the bell (bells seeming a prominent idea in his theory of the universe)—and so left me, wondering at the strange fact that free men, with free wills, do sell themselves, by the hundred thousand, to perform menial offices for other men, not for love, but for money; becoming, to define them strictly, bell-answering animals; and are honest, happy, contented, in such a life. A man-servant, a soldier, and a Jesuit, are to me the three great wonders of humanity—three forms of moral suicide, for which I never had the slightest gleam of sympathy, or even comprehension.

* * * * *

At last we went down to dinner, after my personal adornments had been carefully superintended by my cousin, who gave me, over and above, various warnings and exhortations as to my behaviour; which, of course, took due effect, in making me as nervous, constrained, and affected, as possible. When I appeared in