Homo Sum — Complete by Georg Ebers (great books to read TXT) 📕

Paulus had frequently seen, from the penitent’s room in the church, the senator and his family in their places near the altar, and he was much astonished to recognize in the daring leaper, who rushed upon him like a mad man with dishevelled hair and fiery eyes, Polykarp, Petrus’ second son.

The anchorite found it difficult to preserve his calm, and composed demeanor, for since he had been aware that he had accused Sirona falsely of a heavy sin, while at the same time he had equally falsely confessed himself the partner of her misdeed, he felt an anxiety that amounted to anguish, and a leaden oppression checked the rapidity of his thoughts. He at first stammered out a few unintelligible words, but his opponent was in fearful earnest with his question; he seized the collar of the anchorite’s coarse garment with terrible violence, and cried in a husky voice, “Where did you find the dog? Where is—?”

But suddenly he left go his hold of the Alexandrian, looked at him from head to foot, and said softly and slowly:

“Can it be possible? Are you Paulus, the Alexandrian?”

The anchorite nodded assent. Polykarp laughed loud and bitterly, pressed his hand to his forehead, and exclaimed in a tone of the deepest disgust and contempt:

“And is it so, indeed! and such a repulsive ape too! But I will not believe that she even held out a hand to you, for the mere sight of you makes me dirty.” Paulus felt his heart beating like a hammer within his breast; and there was a singing and roaring in his ears. When once more Polykarp threatened him with his fist he involuntarily took the posture of an athlete in a wrestling match, he stretched out his arms to try to get a good hold of his adversary, and said in a hollow, deep tone of angry warning, “Stand back, or something will happen to you that will not be good for your bones.”

The speaker was indeed Paulus—and yet—not Paulus; it was Menander, the pride of the Palaestra, who had never let pass a word of his comrades that did not altogether please him. And yet yesterday in the oasis he had quietly submitted to far worse insults than Polykarp had offered him, and had accepted them with contented cheerfulness. Whence then to-day this wild sensitiveness and eager desire to fight?

When, two days since, he had gone to his old cave to fetch the last of his hidden gold pieces, he had wished to greet old Stephanus, but the Egyptian attendant had scared him off like an evil spirit with angry curses, and had thrown stones after him. In the oasis he had attempted to enter the church in spite of the bishop’s prohibition, there to put up a prayer; for he thought that the antechamber, where the spring was and in which penitents were wont to tarry, would certainly not be closed even to him; but the acolytes had driven him away with abusive words, and the door-keeper, who a short time since had trusted him with the key, spit in his face, and yet he had not found it difficult to turn his back on his persecutors without anger or complaint.

At the counter of the dealer of whom he had bought the woollen coverlet, the little jug, and many other things for Sirona, a priest had passed by, had pointed to his money, and had said, “Satan takes care of his own.”

Paulus had answered him nothing, had returned to his charge with an uplifted and grateful heart, and had heartily rejoiced once more in the exalted and encouraging consciousness that he was enduring disgrace and suffering for another in humble imitation of Christ. What was it then that made him so acutely sensitive with regard to Polykarp, and once more snapped those threads, which long years of self-denial had twined into fetters for his impatient spirit? Was it that to the man, who mortified his flesh in order to free his soul from its bonds it seemed a lighter matter to be contemned as a sinner, hated of God, than to let his person and his manly dignity be treated with contempt? Was he thinking of the fair listener in the cave, who was a witness to his humiliation? Had his wrath blazed up because he saw in Polykarp, not so much an exasperated fellow-believer, as merely a man who with bold scorn had put himself in the path of another man?

The lad and the gray-bearded athlete stood face to face like mortal enemies ready for the fight, and Polykarp did not waver, although he, like most Christian youths, had been forbidden to take part in the wrestling-games in the Palaestra, and though he knew that he had to deal with a strong and practised antagonist.

He himself was indeed no weakling, and his stormy indignation added to his desire to measure himself against the hated seducer.

“Come on—come on!” he cried; his eyes flashing, and leaning forward with his neck out-stretched and ready on his part for the struggle. “Grip hold! you were a gladiator, or something of the kind, before you put on that filthy dress that you might break into houses at night, and go unpunished. Make this sacred spot an arena, and if you succeed in making an end of me I will thank you, for what made life worth having to me, you have already ruined whether or no. Only come on. Or perhaps you think it easier to ruin the life of a woman than to measure your strength against her defender? Clutch hold, I say, clutch hold, or—”

“Or you will fall upon me,” said Paulus, whose arms had dropped by his side during the youth’s address. He spoke in a quite altered tone of indifference. “Throw yourself upon me, and do with me what you will; I will not prevent you. Here I shall stand, and I will not fight, for you have so far hit the truth—this holy place is not an arena. But the Gaulish lady belongs neither to you nor to me, and who gives you a claim—?”

“Who gives me a right over her?” interrupted Polykarp, stepping close up to his questioner with sparkling eyes. “He who permits the worshipper to speak of his God. Sirona is mine, as the sun and moon and stars are mine, because they shed a beautiful light on my murky path. My life is mine—and she was the life of my life, and therefore I say boldly, and would say, if there were twenty such as Phoebicius here, she belongs to me. And because I regarded her as my own, and so regard her still, I hate you and fling my scorn in your teeth—you are like a hungry sheep that has got into the gardener’s flower-bed, and stolen from the stem the wonderful, lovely flower that he has nurtured with care, and that only blooms once in a hundred years—like a cat that has sneaked into some marble hall, and that to satisfy its greed has strangled some rare and splendid bird that a traveller has brought from a distant land. But you! you hypocritical robber, who disregard your own body with beastly pride, and sacrifice it to low brutality—what should you know of the magic charm of beauty—that daughter of heaven, that can touch even thoughtless children, and before which the gods themselves do homage! I have a right to Sirona; for hide her where you will—or even if the centurion were to find her, and to fetter her to himself with chains and rivets of brass—still that which makes her the noblest work of the Most High—the image of her beauty—lives in no one, in no one as it lives in me. This hand has never even touched