Tancred by Benjamin Disraeli (year 2 reading books .TXT) 📕

colours of a more varied nature were alone reviving.

There are regions more lofty than the glaciered crests of Lebanon; mountain scenery more sublime, perhaps even more beautiful: its peaks are not lost in the clouds like the mysterious Ararat; its forests are not as vast and strange as the towering Himalaya; it has not the volcanic splendour of the glowing Andes; in lake and in cataract it must yield to the European Alps; but for life, vigorous, varied, and picturesque, there is no highland territory in the globe that can for a moment compare with the great chain of Syria.

Man has fled from the rich and servile plains, from the tyranny of the Turk and from Arabian rapine, to clothe the crag with vines, and rest under his fig tree on the mountain top. An ingenious spirit, unwearied industry, and a bland atmosphere have made a perpetual garden of the Syrian mountains. Their acclivities sparkle with terraces of corn and fruit. Castle and convent crown their nobler heights, and flat-roofed villages nestle amid groves of mulberry trees. Among these mountains we find several human races, several forms of government, and several schemes of religion, yet everywhere liberty: a proud, feudal aristocracy; a conventual establishment, which in its ramifications recalls the middle ages; a free and armed peasantry, whatever their creed, Emirs on Arabian steeds, bishops worthy of the Apostles, the Maronite monk, the horned head-gear of the Druses.

Some of those beautiful horses, for which Fakredeen was celebrated, had awaited the travellers at Beiroot. The journey through the mountain was to last three days before they reached Canobia. They halted one night at a mountain village, where the young Emir was received with enthusiastic devotion, and on the next at a small castle belonging to Fakredeen, and where resided one of his kinsmen. Two hours before sunset, on the third day, they were entering the oak forest to which we referred, and through whose glades they journeyed for about half an hour. On arriving at the convent-crowned height opposite, they beheld an expanse of country; a small plain amid the mountains; in many parts richly cultivated, studded by several hamlets, and watered by a stream, winding amid rich shrubberies of oleander.

Almost in the middle of this plain, on a height superior to the immediate elevations which bounded it, rose a mountain of gradual ascent, covered with sycamores, and crowned by a superb Saracenic castle.

'Canobia!' said Fakredeen to Tancred, 'which I hope you never will quit.'

'It would be difficult,' rejoined Tancred, animated. 'I have seldom seen a sight more striking and more beautiful.'

In the meantime, Freeman and Trueman, who were far in the rear amid Fakredeen's attendants, exchanged congratulating glances of blended surprise and approbation.

'This is the first gentleman's seat I have seen since we left England,' said Freeman.

'There must have been a fine coming of age here,' rejoined Trueman.

'As for that,' replied Freeman, 'comings of age depend in a manner upon meat and drink. They ain't in noways to be carried out with coffee and pipes. Without oxen roasted whole, and broached hogsheads, they ain't in a manner legal.'

A horseman, who was ahead of the Emir and Tancred, now began beating with a stick on two small tabors, one on each side of his saddle, and thus announced to those who were already on the watch, the approach of their lord. It was some time, however, before the road, winding through the sycamore trees and gradually ascending, brought them to the outworks of the castle, of which, during their progress, they enjoyed a variety of views. It was a very extensive pile, in excellent condition, and apparently strongly fortified. A number of men, in showy dresses and with ornamented arms, were clustered round the embattled gateway, which introduced the travellers into a quadrangle of considerable size, and of which the light and airy style pleasingly and suitably contrasted with the sterner and more massive character of the exterior walls. A fountain rose in the centre of the quadrangle which was surrounded by arcades. Ranged round this fountain, in a circle, were twenty saddled steeds of the highest race, each held by a groom, and each attended by a man-at-arms. All pressed their hands to their hearts as the Emir entered, but with a gravity of countenance which was never for a moment disturbed. Whether their presence were habitual, or only for the occasion, it was unquestionably impressive. Here the travellers dismounted, and Fakredeen ushered Tancred through a variety of saloons, of which the furniture, though simple, as becomes the East, was luxurious, and, of its kind, superb; floors of mosaic marbles, bright carpets, arabesque ceilings, walls of carved cedar, and broad divans of the richest stuffs of Damascus.

'And this divan is for you,' said Fakredeen, showing Tancred into a chamber, which opened upon a flower-garden shaded by lemon trees. 'I am proud of my mirror,' he added, with some exultation, as he called Tancred's attention to a large French looking-glass, the only one in Lebanon. 'And this,' added Fakredeen, leading Tancred through a suite of marble chambers, 'this is your bath.'

In the centre of one chamber, fed by a perpetual fountain, was a large alabaster basin, the edges of which were strewn with flowers just culled. The chamber was entirely of porcelain; a golden flower on a ground of delicate green.

'I will send your people to you,' said Fakredeen; 'but, in the meantime, there are attendants here who are, perhaps, more used to the duty;' and, so saying, he clapped his hands, and several servants appeared, bearing baskets of curious linen, whiter than the snow of Lebanon, and a variety of robes.


CHAPTER XLII.


Strange Ceremonies.


IT HAS been long decreed that no poet may introduce the Phoenix. Scylla and Charybdis are both successfully avoided even by provincial rhetoric. The performance of Hamlet with the part of Hamlet omitted, and Mahomet's unhappy coffin, these are illustrations that have long been the prerogative of dolts and dullards. It is not for a moment to be tolerated that an oasis should be met with anywhere except in the desert.

We sadly lack a new stock of public images. The current similes, if not absolutely counterfeit, are quite worn out. They have no intrinsic value, and serve only as counters to represent the absence of ideas. The critics should really call them in. In the good old days, when the superscription was fresh, and the mint mark bright upon the metal, we should have compared the friendship of two young men to that of Damon and Pythias. These were individuals then still well known in polite society. If their examples have ceased to influence, it cannot be pretended that the extinction of their authority has been the consequence of competition. Our enlightened age has not produced them any rivals.

Of all the differences between the ancients and ourselves, none more striking than our respective ideas of friendship. Grecian friendship was indeed so ethereal, that it is difficult to define its essential qualities. They must be sought rather in the pages of Plato, or the moral essays of Plutarch perhaps, and in some other books not quite as well known, but not less interesting and curious. As for modern friendship, it will be found in clubs. It is violent at a house dinner, fervent in a cigar shop, full of devotion at a cricket or a pigeon-match, or in the gathering of a steeple-chase. The nineteenth century is not entirely sceptical on the head of friendship, but fears 'tis rare. A man may have friends, but then, are they sincere ones? Do not they abuse you behind your back, and blackball you at societies where they have had the honour to propose you? It might philosophically be suggested that it is more agreeable to be abused behind one's back than to one's face; and, as for the second catastrophe, it should not be forgotten that if the sincere friend may occasionally put a successful veto on your election, he is always ready to propose you again. Generally speaking, among sensible persons it would seem that a rich man deems that friend a sincere one who does not want to borrow his money; while, among the less favoured with fortune's gifts, the sincere friend is generally esteemed to be the individual who is ready to lend it.

As we must not compare Tancred and Fakredeen to Damon and Pythias, and as we cannot easily find in Pall Mall or Park Lane a parallel more modish, we must be content to say, that youth, sympathy, and occasion combined to create between them that intimacy which each was prompt to recognise as one of the principal sources of his happiness, and which the young Emir, at any rate, was persuaded must be as lasting as it was fervent and profound.

Fakredeen was seen to great advantage among his mountains. He was an object of universal regard, and, anxious to maintain the repute of which he was proud, and which was to be the basis of his future power, it seemed that he was always in a gracious and engaging position. Brilliant, sumptuous, and hospitable, always doing something kind, or saying something that pleased, the Emirs and Sheikhs, both Maronite and Druse, were proud of the princely scion of their greatest house, and hastened to repair to Ca-nobia, where they were welcome to ride any of his two hundred steeds, feast on his flocks, quaff his golden wine of Lebanon, or smoke the delicate tobaccos of his celebrated slopes.

As for Tancred, his life was novel, interesting, and exciting. The mountain breezes soon restored his habitual health; his wound entirely healed; each day brought new scenes, new objects, new characters; and there was ever at his side a captivating companion, who lent additional interest to all he saw and heard by perpetually dwelling on the great drama which they were preparing, and in which all these personages and circumstances were to perform their part and advance their purpose.

At this moment Fakredeen proposed to himself two objects: the first was, to bring together the principal chiefs of the mountain, both Maronite and Druse, and virtually to carry into effect at Ca-nobia that reconciliation between the two races which had been formally effected at Beiroot, in the preceding month of June, by the diplomatic interference of the Great Powers, and through the signature of certain articles of peace to which we have alluded. His second object was to increase his already considerable influence with these personages, by exhibiting to them, as his guest and familiar friend, an English prince, whose presence could only be accounted for by duties too grave for ordinary envoys, and who was understood to represent, in their fullest sense, the wealth and authority of the richest and most potent of nations.

The credulous air of Syria was favourable to the great mystification in which Lord Montacute was an unconscious agent. It was as fully believed in the mountain, by all the Habeishes and the Eldadahs, the Kazins and the Elvasuds, the Elheires, and the Hai-dars, great Maronite families, as well as by the Druse Djinblats and their rivals, the House of Yezbeck, or the House of Talhook, or the House of Abuneked, that the brother of the Queen of England was a guest at Canobia as it was in the stony wilderness of Petrsea. Ahmet Raslan the Druse and Butros Kerauney the Maronite, who agreed upon no other point, were resolved on this. And was it wonderful, for Butros had already received privately two hundred muskets since the arrival of Tancred, and Raslan had been promised in confidence a slice of the impending English loan by Fakredeen?

The extraordinary attention, almost homage, which the