He Knew He Was Right by Anthony Trollope (books you need to read .txt) 📕
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hour and a half, however, is a necessity, and it is very grievous. On
this occasion the two Miss Spaldings ate their supper, and the two
gentlemen waited on them. The ladies had learned to regard at any rate
Mr Glascock as their own property, and received his services,
graciously indeed, but quite as a matter of course. When he was sent
from their peculiar corner of the big, dirty refreshment room to the
supper-table to fetch an apple, and then desired to change it because
the one which he had brought was spotted, he rather liked it. And when
he sat down with his knees near to theirs, actually trying to eat a
large Italian apple himself simply because they had eaten one and
discussed with them the passage over the Mont Cenis, he began to think
that Susa was, after all, a place in which an hour and a half might be
whiled away without much cause for complaint.
‘We only stay one night at Turin,’ said Caroline Spalding, the elder.
‘And we shall have to start at ten to get through to Florence
tomorrow,’ said Olivia, the younger. ‘Isn’t it cruel, wasting all this
time when we might be in bed?’
‘It is not for me to complain of the cruelty,’ said Mr Glascock.
‘We should have fared infinitely worse if we hadn’t met you,’ said
Caroline Spalding.
‘But our republican simplicity won’t allow us to assert that even your
society is better than going to bed, after a journey of thirty hours,’
said Olivia.
In the meantime Trevelyan was roaming about the station moodily by
himself, and the place is one not apt to restore cheerfulness to a
moody man by any resources of its own. When the time for departure came
Mr Glascock sought him and found him; but Trevelyan had chosen a corner
for himself in a carriage, and declared that he would rather avoid the
ladies for the present. ‘Don’t think me uncivil to leave you,’ he said,
‘but the truth is, I don’t like American ladies.’
‘I do rather,’ said Mr Glascock.
‘You can say that I’ve got a headache,’ said Trevelyan. So Mr Glascock
returned to his friends, and did say that Mr Trevelyan had a headache.
It was the first time that a name had been mentioned between them.
‘Mr Trevelyan! What a pretty name. It sounds like a novel,’ said
Olivia.
‘A very clever man,’ said Mr Glascock, ‘and much liked by his own
circle. But he has had trouble, and is unhappy.’
‘He looks unhappy,’ said Caroline.
‘The most miserable looking man I ever saw in my life,’ said Olivia.
Then it was agreed between them as they went up to Trompetta’s hotel,
that they would go on together by the ten o’clock train to Florence.
VERDICT OF THE JURY ‘MAD, MY LORD’
Trevelyan was left alone at Turin when Mr Glascock went on to Florence
with his fair American friends. It was imperatively necessary that he
should remain at Turin, though he had no business there of any kind
whatever, and did not know a single person in the city. And of all
towns in Italy Turin has perhaps less of attraction to offer to the
solitary visitor than any other. It is new and parallelogrammatic as an
American town is very cold in cold weather, very hot in hot weather,
and now that it has been robbed of its life as a capital is as dull and
uninteresting as though it were German or English. There is the
Armoury, and the river Po, and a good hotel. But what are these things
to a man who is forced to live alone in a place for four days, or
perhaps a week? Trevelyan was bound to remain at Turin till he should
hear from Bozzle. No one but Bozzle knew his address; and he could do
nothing till Bozzle should have communicated to him tidings of what was
being done at St. Diddulph’s.
There is perhaps no great social question so imperfectly understood
among us at the present day as that which refers to the line which
divides sanity from insanity. That this man is sane and that other
unfortunately mad we do know well enough; and we know also that one man
may be subject to various hallucinations—may fancy himself to be a
teapot, or what not—and yet be in such a condition of mind as to call
for no intervention either on behalf of his friends, or of the law;
while another may be in possession of intellectual faculties capable of
lucid exertion for the highest purposes, and yet be so mad that bodily
restraint upon him is indispensable. We know that the sane man is
responsible for what he does, and that the insane man is irresponsible;
but we do not know, we only guess wildly, at the state of mind of those
who now and again act like madmen, though no court or council of
experts has declared them to be mad. The bias of the public mind is to
press heavily on such men till the law attempts to touch them, as
though they were thoroughly responsible; and then, when the law
interferes, to screen them as though they were altogether
irresponsible. The same juryman who would find a man mad who has
murdered a young woman, would in private life express a desire that the
same young man should be hung, crucified, or skinned alive, if he had
moodily and without reason broken faith to the young woman in lieu of
killing her. Now Trevelyan was, in truth, mad on the subject of his
wife’s alleged infidelity. He had abandoned everything that he valued
in the world, and had made himself wretched in every affair of life,
because he could not submit to acknowledge to himself the possibility
of error on his own part. For that, in truth, was the condition of his
mind. He had never hitherto believed that she had been false to her
vow, and had sinned against him irredeemably; but he had thought that
in her regard for another man she had slighted him; and, so thinking,
he had subjected her to a severity of rebuke which no high-spirited
woman could have borne. His wife had not tried to bear it, in her
indignation had not striven to cure the evil. Then had come his
resolution that she should submit, or part from him; and, having so
resolved, nothing could shake him. Though every friend he possessed was
now against him including even Lady Milborough he was certain that he
was right. Had not his wife sworn to obey him, and was not her whole
conduct one tissue of disobedience? Would not the man who submitted to
this find himself driven to submit to things worse? Let her own her
fault, let her submit, and then she should come back to him.
He had not considered, when his resolutions to this effect were first
forming themselves, that a separation between a man and his wife once
effected cannot be annulled, and as it were cured, so as to leave no
cicatrice behind. Gradually, as he spent day after day in thinking on
this one subject, he came to feel that even were his wife to submit, to
own her fault humbly, and to come back to him, this very coming back
would in itself be a new wound. Could he go out again with his wife on
his arm to the houses of those who knew that he had repudiated her
because of her friendship with another man? Could he open again that
house in Curzon Street, and let things go on quietly as they had gone
before? He told himself that it was impossible, that he and she were
ineffably disgraced, that, if reunited, they must live buried out of
sight in some remote distance. And he told himself, also, that he could
never be with her again night or day without thinking of the
separation. His happiness had been shipwrecked.
Then he had put himself into the hands of Mr Bozzle, and Mr Bozzle had
taught him that women very often do go astray. Mr Bozzle’s idea of
female virtue was not high, and he had opportunities of implanting his
idea on his client’s mind. Trevelyan hated the man. He was filled with
disgust by Bozzle’s words, and was made miserable by Bozzle’s presence.
Yet he came gradually to believe in Bozzle. Bozzle alone believed in
him. There were none but Bozzle who did not bid him to submit himself
to his disobedient wife. And then, as he came to believe in Bozzle, he
grew to be more and more assured that no one but Bozzle could tell him
facts. His chivalry, and love, and sense of woman’s honour, with
something of manly pride on his own part, so he told himself, had taught
him to believe it to be impossible that his wife should have sinned.
Bozzle, who knew the world, thought otherwise. Bozzle, who had no
interest in the matter, one way or the other, would find out facts.
What if his chivalry, and love, and manly pride had deceived him? There
were women who sinned. Then he prayed that his wife might not be such a
woman; and got up from his prayers almost convinced that she was a
sinner.
His mind was at work upon it always. Could it be that she was so base
as this, so vile a thing, so abject, such dirt, pollution, filth? But
there were such cases. Nay, were they not almost numberless? He found
himself reading in the papers records of such things from day to day,
and thought that in doing so he was simply acquiring experience
necessary for himself. If it were so, he had indeed done well to
separate himself from a thing so infamous. And if it were not so, how
could it be that that man had gone to her in Devonshire? He had
received from his wife’s hands a short note addressed to the man, in
which the man was desired by her not to go to her, or to write to her
again, because of her husband’s commands. He had shown this to Bozzle,
and Bozzle had smiled. ‘It’s just the sort of thing they does,’ Bozzle
had said. ‘Then they writes another by post.’ He had consulted Bozzle
as to the sending on of that letter, and Bozzle had been strongly of
opinion that it should be forwarded, a copy having been duly taken and
attested by himself. It might be very pretty evidence by-and-by. If the
letter were not forwarded, Bozzle thought that the omission to do so
might be given in evidence against his employer. Bozzle was very
careful, and full of ‘evidence.’ The letter therefore was sent on to
Colonel Osborne. ‘If there’s billydous going between ‘em we shall
nobble ‘em,’ said Bozzle. Trevelyan tore his hair in despair, but
believed that there would be billydous.
He came to believe everything; and, though he prayed fervently that his
wife might not be led astray, that she might be saved at any rate from
utter vice, yet he almost came to hope that it might be otherwise—not,
indeed, with the hope of the sane man, who desires that which he tells
himself to be for his advantage; but with the hope of the insane man,
who loves to feed his grievance, even though the grief should be his
death. They who do not understand that a man may be brought to hope
that which of all things is the most grievous to him, have not observed
with sufficient closeness the perversity of the human mind. Trevelyan
would have given all
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