In the Blue Pike — Volume 02 by Georg Ebers (fb2 epub reader txt) 📕

was lying hopelessly ill, and would scarcely live till the joyous Whitsuntide.

This now came back to her mind. The jubilant sense of freedom deserted her; she walked thoughtfully on until she reached the neighbourhood of Jacob Fugger's house.

A long funeral procession was moving slowly toward her. Some very exalted and aristocratic person must be taking the journey to the grave, for it was headed by all the clergy in the city. Choristers, in the most elaborate dress, swinging incense holders by delicate metal chains and bearing lanterns on long poles, surrounded the lofty cross.

Every one of distinction in Augsburg, all the children who attended school, and all the members of the various ecclesiastical orders and guilds in the city marched before the bier. Kuni had never seen such a funeral procession. Perhaps the one she witnessed in Milan, when a great nobleman was buried, was longer, but in this every individual seemed to feel genuine grief. Even the schoolboys who, on such solemn occasions, usually play all sorts of secret pranks, walked as mournfully as if each had lost some relative who was specially dear to him. Among the girls there were few whose rosy cheeks were not constantly wet with tears.

From the first Kuni had believed that she knew who was being borne to the grave. Now she heard several women whispering near her mention the name of Juliane Peutinger. A pale-faced gold embroiderer, who had recently bordered a gala dress with leaves and tendrils for the dead girl's sister, described, sobbing, the severe suffering amid which this fairest blossom of Augsburg girlhood had withered ere death finally broke the slender stem.

Suddenly she stopped; a cry of mingled astonishment, lamentation, and delight, sometimes rising, sometimes falling, ran through the crowd which had gathered along the sides of the street.

The bier was in sight.

Twelve youths bore the framework, covered with a richly embroidered blue cloth, on which the coffin rested. It was open, and the dead girl's couch was so high that it seemed as though the sleeper was only resting lightly on the white silk pillow. A wreath again encircled her head, but this time blossoming myrtles blended with the laurel in the brown curls that lay in thick, soft locks on the snowy pillows and the lace- trimmed shroud.

Juliane's eyes were closed. Ah! how gladly Kuni would have kissed those long-lashed lids to win even one look of forgiveness from her whom her curse had perhaps snatched from the green spring world!

She remembered the sunny radiance with which this sleeper's eyes had sparkled as they met Lienhard's. They were the pure mirror of the keen, mobile intellect and the innocent, loving soul of this rare child. Now death had closed them, and Juliane's end had been one of suffering. The pale embroiderer had said so, and the sorrowful droop of the sweet little mouth, which gave the wondrously beautiful, delicate, touching little face so pathetic an expression, betrayed it. If the living girl had measured her own young intellect with that of grown people, and her face had worn the impress of precocious maturity, now it was that of a charming child who had died in suffering.

Kuni also felt this, and asked herself how it had been possible for her heart to cherish such fierce hatred against this little one, who had numbered only eleven years.

But had this Juliane resembled other children?

No, no! No Emperor's daughter of her age would have been accompanied to the churchyard with such pageantry, such deep, universal grief.

She had been the jewel of a great city. This was proclaimed by many a Greek and Latin maxim on tablets borne by the friends of the great humanist who, with joyful pride, called her his daughter.

Kuni could not read, but she heard at least one sentence translated by a Benedictine monk to the nun at his side: "He whose death compels those who knew him to weep, has the fairest end."—[Seneca, Hippol., 881.]

If this were true, Juliane's end was indeed fair; for she herself, whom the child had met only to inflict pain, had her eyes dimmed by tears, and wherever she turned she saw people weeping.

Most of those who lined the street could have had no close relations with the dead girl. But yonder black-robed mourners who followed the bier were her parents, her brothers and sisters, her nearest relatives, the members of the Council, and the family servants. And she, the wretched, reckless, sinful, crippled strolling player, for whom not a soul on earth cared, whose death would not have drawn even a single tear from any eye, to whom a speedy end could be only a benefit, was perhaps the cause of the premature drying up of this pure fountain of joy, which had refreshed so many hearts and animated them with the fairest hopes.

The tall lady, whose noble face and majestic figure were shrouded in a thick veil, was Juliane's mother—and she had offered the sick ropedancer a home in her wealthy household.

"If she had only known," thought Kuni, "the injury I was inflicting upon her heart's treasure, she would rather have hunted me with dogs from her threshold."

In spite of the veil which floated around the stately figure of the grieving mother, she could see her bosom rise and fall with her sobs of anguish. Kuni's compassionate heart made it impossible for her to watch this sorrow longer, and, covering her face with her hands, she turned her back upon the procession and, weeping aloud, limped away as fast as her injured foot would let her. Meanwhile she sometimes said to herself that she was the worst of all sinners because she had cursed the dead girl and called down death and destruction upon her head, sometimes she listened to the voice within, which told her that she had no reason to grieve over Juliane's death, and completely embitter her already wretched life by remorse and self-accusations; the dead girl was the sole cause of her terrible fall. But the defiant rebellion against the consciousness of guilt, which moved her so deeply, always ceased abruptly as soon as it raised its head; for one fact was positive, if the curse she had called down upon the innocent child, who had done her no intentional wrong, had really caused Juliane's end, a whole life was not long enough to atone for the sin which she had committed. Yet what atonement was still in her power, after the death which she had summoned had performed its terrible work of executioner?

"Nothing, nothing at all!" she said to herself angrily, resolving, as she had so often done with better success, to forget what had happened, cast the past into oblivion, and live in the present as before. But ere she could attempt to fulfil this determination, the image of the tall, grief- bowed figure of the woman who had called Juliane her dear child rose before her mind, and it seemed as if a cold, heavy hand paralyzed the wings of the light-hearted temperament which had formerly borne her pleasantly over so many things. Then she told herself that, in order not to go to perdition herself, she must vow, sacrifice, undertake everything for the salvation of the dead girl and of her own heavily burdened soul. For the first time she felt a longing to confide her feelings to some one. If Lienhard had been within reach and disposed to listen to her, he would have understood, and known what course to advise.

True, the thought that he was not looking at her when she took the fatal leap still haunted her. He could not have showed more offensively how little he cared for her—but perhaps he was under the influence of a spell; for she must be something to him. This was no vain self- deception; had it not been so, would he have come in person to her couch of pain, or cared for her so kindly after the accident?

In the convent she had reached the conviction that it would be degrading to think longer of the man who, in return for the most ardent love, offered nothing but alms in jingling coin; yet her poor heart would not cease its yearning.

Meanwhile she never wearied of seeking motives that would place his conduct in a more favourable light. Whatever he might have withheld from her, he was nevertheless the best and noblest of men, and as she limped aimlessly on, the conviction strengthened that the mere sight of him would dispel the mists which, on this sunny spring day, seemed to veil everything around and within her.

But he remained absent, and suddenly it seemed more disgraceful to seek him than to stand in the stocks.

Yet the pilgrimage to Compostella, of which the confessor had spoken? For the very reason that it had been described to her as unattainable, it would perhaps be rated at a high value in heaven, and restore to her while on earth the peace she had lost.

She pondered over this thought on her way to the tavern, where she found a corner to sleep, and a carrier who, on the day after the morrow, would take her to the sea for a heller pound. Other pilgrims had also engaged passage at Antwerp for Corunna, the harbour of Compostella, and her means were sufficient for the voyage. This assurance somewhat soothed her while she remained among people of her own calling.

But she spent a sleepless night; for again and again the dead child's image appeared vividly before her. Rising from the soft pillows in the coffin, she shook her finger threateningly at her, or, weeping and wailing, pointed down to the flames—doubtless those of purgatory—which were blazing upward around her, and had already caught the hem of her shroud.

Kuni arose soon after sunrise with a bewildered brain. Before setting out on her pilgrimage she wished to attend mass, and—that the Holy Virgin might be aware of her good intentions—repeat in church some of the paternosters which her confessor had imposed.

She went out with the simple rosary that the abbess had given her upon her wrist, but when she had left the tavern behind she saw a great crowd in front of the new St. Ulrich's Church, and recognised among the throngs of people who had flocked thither her companion in suffering at the convent, the keeper of the bath-house, who had been cured of her burns long before.

She had left her business to buy an indulgence for her own sins, and to purchase for the soul of her husband—whose death-bed confession, it is true, had been a long one—for the last time, but for many centuries at once, redemption from the fires of purgatory. The Dominican friar Tetzel, from Nuremberg, was here with his coffer, and carried written promises which secured certain remission of punishment for all sins, even those committed long ago, or to be committed in the future. The woman had experienced the power of his papers herself. Tetzel had come to Augsburg about a year after her husband's death, and, as she knew how many sins he had committed, she put her hand into her purse to free him from the flames. They must have burned very fiercely; for, while awake at night and in her dreams, she had often heard him wailing and complaining piteously. But after she bought the paper he became quiet and, on the third night, she saw him with her own eyes enter the room, and heard him promise her a great happiness in return for her faithful remembrance.

The very next Sunday, Veit Haselnuss, the bath-house proprietor, a well- to-do man who owned another house besides the one where he lived, invited her to take a walk with him. She knew instantly that her late husband was beginning to pay his debt of gratitude with this visitor and, in fact, a short time after, the worthy man asked her to be his wife, though she had three little children, and his oldest daughter by his first wife was already able to look after the housekeeping. The wedding took place on Whitsunday, and she owed this great happiness entirely to the dispensation which had released the dead man's soul from the fires of purgatory and induced him to show his thankfulness.

Kuni listened to her companion's rapid flood of talk, until she herself enjoined silence to hear the black-robed priest who stood beside the coffer.

He was just urging his hearers,