Equality by Edward Bellamy (good books to read in english .txt) 📕

for them; nevertheless, there they were, for the new society to deal with. To all intents and purposes they were dehumanized, and as dangerous as wild beasts. They were barely kept in some sort of restraint by an army of police and the weapons of criminal law, and constituted a permanent menace to law and order. At times of unusual agitation, and especially at all revolutionary crises, they were wont to muster in alarming force and become aggressive. At the crisis you are describing they must doubtless have made themselves extremely turbulent. What did the new order do with them? Its just and humane propositions would scarcely appeal to the members of the criminal class. They were not reasonable beings; they preferred to live by lawless violence, rather than by orderly industry, on terms however just. Surely the new nation must have found this class of citizens a very tough morsel for its digestion."

"Not nearly so tough," replied the doctor, "as the former society had found it. In the first place, the former society, being itself based on injustice, was wholly without moral prestige or ethical authority in dealing with the criminal and lawless classes. Society itself stood condemned in their presence for the injustice which had been the provocation and excuse of their revolt. This was a fact which made the whole machinery of so-called criminal justice in your day a mockery. Every intelligent man knew in his heart that the criminal and vicious were, for the most part, what they were on account of neglect and injustice, and an environment of depraving influences for which a defective social order was responsible, and that if righteousness were done, society, instead of judging them, ought to stand with them in the dock before a higher justice, and take upon itself the heavier condemnation. This the criminals themselves felt in the bottom of their hearts, and that feeling forbade them to respect the law they feared. They felt that the society which bade them reform was itself in yet greater need of reformation. The new order, on the other hand, held forth to the outcasts hands purged of guilt toward them. Admitting the wrong that they had suffered in the past, it invited them to a new life under new conditions, offering them, on just and equal terms, their share in the social heritage. Do you suppose that there ever was a human heart so base that it did not at least know the difference between justice and injustice, and to some extent respond to it?

"A surprising number of the cases you speak of, who had been given up as failures by your civilization, while in fact they had been proofs of its failure, responded with alacrity to the first fair opportunity to be decent men and women which had ever come to them. There was, of course, a large residuum too hopelessly perverted, too congenitally deformed, to have the power of leading a good life, however assisted. Toward these the new society, strong in the perfect justice of its attitude, proceeded with merciful firmness. The new society was not to tolerate, as the old had done, a criminal class in its midst any more than a destitute class. The old society never had any moral right to forbid stealing or to punish robbers, for the whole economic system was based on the appropriation, by force or fraud on the part of a few, of the earth and its resources and the fruit of the toil of the poor. Still less had it any right to forbid beggary or to punish violence, seeing that the economic system which it maintained and defended necessarily operated to make beggars and to provoke violence. But the new order, guaranteeing an equality of plenty to all, left no plea for the thief and robber, no excuse for the beggar, no provocation for the violent. By preferring their evil courses to the fair and honorable life offered them, such persons would henceforth pronounce sentence on themselves as unfit for human intercourse. With a good conscience, therefore, the new society proceeded to deal with all vicious and criminal persons as morally insane, and to segregate them in places of confinement, there to spend their lives--not, indeed, under punishment, or enduring hardships of any sort beyond enough labor for self-support, but wholly secluded from the world--and absolutely prevented from continuing their kind. By this means the race, in the first generation after the Revolution, was able to leave behind itself forever a load of inherited depravity and base congenital instincts, and so ever since it has gone on from generation to generation, purging itself of its uncleanness."

THE COLORED RACE AND THE NEW ORDER.

"In my day," I said, "a peculiar complication of the social problem in America was the existence in the Southern States of many millions of recently freed negro slaves, but partially as yet equal to the responsibility of freedom. I should be interested to know just how the new order adapted itself to the condition of the colored race in the South."

"It proved," replied the doctor, "the prompt solution of a problem which otherwise might have continued indefinitely to plague the American people. The population of recent slaves was in need of some sort of industrial regimen, at once firm and benevolent, administered under conditions which should meanwhile tend to educate, refine, and elevate its members. These conditions the new order met with ideal perfection. The centralized discipline of the national industrial army, depending for its enforcement not so much on force as on the inability of any one to subsist outside of the system of which it was a part, furnished just the sort of a control--gentle yet resistless--which was needed by the recently emancipated bondsman. On the other hand, the universal education and the refinements and amenities of life which came with the economic welfare presently brought to all alike by the new order, meant for the colored race even more as a civilizing agent than it did to the white population which relatively had been further advanced."

"There would have been in some parts," I remarked, "a strong prejudice on the part of the white population against any system which compelled a closer commingling of the races."

"So we read, but there was absolutely nothing in the new system to offend that prejudice. It related entirely to economic organization, and had nothing more to do then than it has now with social relations. Even for industrial purposes the new system involved no more commingling of races than the old had done. It was perfectly consistent with any degree of race separation in industry which the most bigoted local prejudices might demand."

HOW THE TRANSITION MIGHT HAVE BEEN HASTENED.

"There is just one point about the transition stage that I want to go back to," I said. "In the actual case, as you have stated it, it seems that the capitalists held on to their capital and continued to conduct business as long as they could induce anybody to work for them or buy of them. I suppose that was human nature--capitalist human nature anyway; but it was also convenient for the Revolution, for this course gave time to get the new economic system perfected as a framework before the strain of providing for the whole people was thrown on it. But it was just possible, I suppose, that the capitalists might have taken a different course. For example, suppose, from the moment the popular majority gave control of the national Government to the revolutionists the capitalists had with one accord abandoned their functions and refused to do business of any kind. This, mind you, would have been before the Government had any time to organize even the beginnings of the new system. That would have made a more difficult problem to deal with, would it not?"

"I do not think that the problem would have been more difficult," replied the doctor, "though it would have called for more prompt and summary action. The Government would have had two things to do and to do at once: on the one hand, to take up and carry on the machinery of productive industry abandoned by the capitalists, and simultaneously to provide maintenance for the people pending the time when the new product should become available. I suppose that as to the matter of providing for the maintenance of the people the action taken would be like that usually followed by a government when by flood, famine, siege, or other sudden emergency the livelihood of a whole community has been endangered. No doubt the first step would have been to requisition, for public use all stores of grain, clothing, shoes, and commodities in general throughout the country, excepting of course reasonable stocks in strictly private use. There was always in any civilized country a supply ahead of these necessities sufficient for several months or a year which would be many times more than would be needful to bridge over the gap between the stoppage of the wheels of production under private management and their getting into full motion under public administration. Orders on the public stores for food and clothing would have been issued to all citizens making application and enrolling themselves in the public industrial service. Meanwhile the Government would have immediately resumed the operation of the various productive enterprises abandoned by the capitalists. Everybody previously employed in them would simply have kept on, and employment would have been as rapidly as possible provided for those who had formerly been without it. The new product, as fast as made, would be turned into the public stores and the process would, in fact, have been just the same as that I have described, save that it would have gone through in much quicker time. If it did not go quite so smoothly on account of the necessary haste, on the other hand it would have been done with sooner, and at most we can hardly imagine that the inconvenience and hardship to the people would have been greater than resulted from even a mild specimen of the business crises which your contemporaries thought necessary every seven years, and toward the last of the old order became perpetual.

HOW CAPITALIST COERCION OF EMPLOYEES WAS MET.

"Your question, however," continued the doctor, "reminds me of another point which I had forgotten to mention--namely, the provisional methods of furnishing employment for the unemployed before the organization of the complete national system of industry. What your contemporaries were pleased to call 'the problem of the unemployed'--namely, the necessary effect of the profit system to create and perpetuate an unemployed class--had been increasing in magnitude from the beginning of the revolutionary period, and toward the close of the century the involuntary idlers were numbered by millions. While this state of things on the one hand furnished a powerful argument for the revolutionary propaganda by the object lesson it furnished of the incompetence of private capitalism to solve the problem of national maintenance, on the other hand, in proportion as employment became hard to get, the hold of the employers over the actual and would-be employees became strengthened. Those who had employment and feared to lose it, and those who had it not but hoped to get it, became, through fear and hope, very puppets in the hands of the employing class and cast their votes at their bidding. Election after election was carried in this way by the capitalists through their power to compel the workingman to vote the capitalist ticket against his own convictions, from the fear of losing or hope of obtaining an opportunity to work.

"This was the situation which made it necessary previous to the conquest of the General Government by the revolutionary party, in order that the workingmen should be made free to vote for their own deliverance,