The Brothers Karamazov by Fyodor Dostoyevsky (easy to read books for adults list .txt) ๐
"Those innocent eyes slit my soul up like a razor," he used to say afterwards, with his loathsome snigger. In a man so depraved this might, of course, mean no more than sensual attraction. As he had received no dowry with his wife, and had, so to speak, taken her "from the halter," he did not stand on ceremony with her. Making her feel that she had "wronged" him, he took advantage of her phenomenal meekness and submissiveness to trample on the elemen
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with hatred.
I took the book again, opened it in another place and showed him
the Epistle to the Hebrews, chapter 10, verse 31. He read:
โIt is a fearful thing to fall
into the hands of the living God.โ
He read it and simply flung down the book. He was trembling all
over.
โAn awful text,โ he said. โThereโs no denying youโve picked out
fitting ones.โ He rose from the chair. โWell!โ he said, โgood-bye,
perhaps I shanโt come againโฆ we shall meet in heaven. So I have been
for fourteen years โin the hands of the living God,โ thatโs how one
must think of those fourteen years. To-morrow I will beseech those
hands to let me go.โ
I wanted to take him in my arms and kiss him, but I did not
dare-his face was contorted add sombre. He went away.
โGood God,โ I thought, โwhat has he gone to face!โ I fell on my
knees before the ikon and wept for him before the Holy Mother of
God, our swift defender and helper. I was half an hour praying in
tears, and it was late, about midnight. Suddenly I saw the door open
and he came in again. I was surprised.
Where have you been?โ I asked him.
โI think,โ he said, โIโve forgotten somethingโฆ my
handkerchief, I thinkโฆ. Well, even if Iโve not forgotten anything,
let me stay a little.โ
He sat down. I stood over him.
โYou sit down, too,โ said he.
I sat down. We sat still for two minutes; he looked intently at me
and suddenly smiled. I remembered that-then he got up, embraced me
warmly and kissed me.
โRemember,โ he said, โhow I came to you a second time. Do you
hear, remember it!โ
And he went out.
โTo-morrow,โ I thought.
And so it was. I did not know that evening that the next day was
his birthday. I had not been out for the last few days, so I had no
chance of hearing it from anyone. On that day he always had a great
gathering, everyone in the town went to it. It was the same this time.
After dinner he walked into the middle of the room, with a paper in
his hand-a formal declaration to the chief of his department who
was present. This declaration he read aloud to the whole assembly.
It contained a full account of the crime, in every detail.
โI cut myself off from men as a monster. God has visited me,โ he
said in conclusion. โI want to suffer for my sin!โ
Then he brought out and laid on the table all the things he had
been keeping for fourteen years, that he thought would prove his
crime, the jewels belonging to the murdered woman which he had
stolen to divert suspicion, a cross and a locket taken from her neck
with a portrait of her betrothed in the locket, her notebook and two
letters; one from her betrothed, telling her that he would soon be
with her, and her unfinished answer left on the table to be sent off
next day. He carried off these two letters-what for? Why had he
kept them for fourteen years afterwards instead of destroying them
as evidence against him?
And this is what happened: everyone was amazed and horrified,
everyone refused to believe it and thought that he was deranged,
though all listened with intense curiosity. A few days later it was
fully decided and agreed in every house that the unhappy man was
mad. The legal authorities could not refuse to take the case up, but
they too dropped it. Though the trinkets and letters made them ponder,
they decided that even if they did turn out to be authentic, no charge
could be based on those alone. Besides, she might have given him those
things as a friend, or asked him to take care of them for her. I heard
afterwards, however, that the genuineness of the things was proved
by the friends and relations of the murdered woman, and that there was
no doubt about them. Yet nothing was destined to come of it, after
all.
Five days later, all had heard that he was ill and that his life
was in danger. The nature of his illness I canโt explain; they said it
was an affection of the heart. But it became known that the doctors
had been induced by his wife to investigate his mental condition also,
and had come to the conclusion that it was a case of insanity. I
betrayed nothing, though people ran to question me. But when I
wanted to visit him, I was for a long while forbidden to do so,
above all by his wife.
โItโs you who have caused his illness,โ she said to me; โhe was
always gloomy, but for the last year people noticed that he was
peculiarly excited and did strange things, and now you have been the
ruin of him. Your preaching has brought him to this; for the last
month he was always with you.โ
Indeed, not only his wife but the whole town were down upon me and
blamed me. โItโs all your doing,โ they said. I was silent and indeed
rejoiced at heart, for I saw plainly Godโs mercy to the man who had
turned against himself and punished himself. I could not believe in
his insanity.
They let me see him at last. he insisted upon saying good-bye to
me. I went in to him and saw at once, that not only his days, but
his hours were numbered. He was weak, yellow, his hands trembled, he
gasped for breath, but his face was full of tender and happy feeling.
โIt is done!โ he said. โIโve long been yearning to see you. Why
didnโt you come?โ
I did not tell him that they would not let me see him.
โGod has had pity on me and is calling me to Himself. I know I
am dying, but I feel joy and peace for the first time after so many
years. There was heaven in my heart from the moment I had done what
I had to do. Now I dare to love my children and to kiss them.
Neither my wife nor the judges, nor anyone has believed it. My
children will never believe it either. I see in that Godโs mercy to
them. I shall die, and my name will be without a stain for them. And
now I feel God near, my heart rejoices as in Heavenโฆ I have done
my duty.โ
He could not speak, he gasped for breath, he pressed my hand
warmly, looking fervently at me. We did not talk for long, his wife
kept peeping in at us. But he had time to whisper to me:
โDo you remember how I came back to you that second time, at
midnight? I told you to remember it. You know what I came back for?
I came to kill you!โ
I started.
โI went out from you then into the darkness, I wandered about
the streets, struggling with myself. And suddenly I hated you so
that I could hardly bear it. Now, I thought, he is all that binds
me, and he is my judge. I canโt refuse to face my punishment
to-morrow, for he knows all. It was not that I was afraid you would
betray me (I never even thought of that), but I thought, โHow can I
look him in the face if I donโt confess?โ And if you had been at the
other end of the earth, but alive, it would have been all the same,
the thought was unendurable that you were alive knowing everything and
condemning me. I hated you as though you were the cause, as though you
were to blame for everything. I came back to you then, remembering
that you had a dagger lying on your table. I sat down and asked you to
sit down, and for a whole minute I pondered. If I had killed you, I
should have been ruined by that murder even if I had not confessed the
other. But I didnโt think about that at all, and I didnโt want to
think of it at that moment. I only hated you and longed to revenge
myself on you for everything. The Lord vanquished the devil in my
heart. But let me tell you, you were never nearer death.โ
A week later he died. The whole town followed him to the grave.
The chief priest made a speech full of feeling. All lamented the
terrible illness that had cut short his days. But all the town was
up in arms against me after the funeral, and people even refused to
see me. Some, at first a few and afterwards more, began indeed to
believe in the truth of his story, and they visited me and
questioned me with great interest and eagerness, for man loves to
see the downfall and disgrace of the righteous. But I held my
tongue, and very shortly after, I left the town, and five months later
by Godโs grace I entered the safe and blessed path, praising the
unseen finger which had guided me so clearly to it. But I remember
in my prayer to this day, the servant of God, Mihail, who suffered
so greatly.
Conversations and Exhortations of Father Zossima
(e) The Russian Monk and his possible Significance.
FATHERS and teachers, what is the monk? In the cultivated world
the word is nowadays pronounced by some people with a jeer, and by
others it is used as a term of abuse, and this contempt for the monk
is growing. It is true, alas, it is true, that there are many
sluggards, gluttons, profligates, and insolent beggars among monks.
Educated people point to these: โYou are idlers, useless members of
society, you live on the labour of others, you are shameless beggars.โ
And yet how many meek and humble monks there are, yearning for
solitude and fervent prayer in peace! These are less noticed, or
passed over in silence. And how suprised men would be if I were to say
that from these meek monks, who yearn for solitary prayer, the
salvation of Russia will come perhaps once more! For they are in truth
made ready in peace and quiet โfor the day and the hour, the month and
the year.โ Meanwhile, in their solitude, they keep the image of Christ
fair and undefiled, in the purity of Godโs truth, from the times of
the Fathers of old, the Apostles and the martyrs. And when the time
comes they will show it to the tottering creeds of the world. That
is a great thought. That star will rise out of the East.
That is my view of the monk, and is it false? Is it too proud?
Look at the worldly and all who set themselves up above the people
of God; has not Godโs image and His truth been distorted in them? They
have science; but in science there is nothing but what is the object
of sense. The spiritual world, the higher part of manโs being is
rejected altogether, dismissed with a sort of triumph, even with
hatred. The world has proclaimed the reign of freedom, especially of
late, but what do we see in this freedom of theirs? Nothing but
slavery and self-destruction! For the world says:
โYou have desires and so satisfy them, for you have the same
rights as the most rich and powerful. Donโt be afraid of satisfying
them and even multiply your desires.โ That is the modern doctrine of
the world. In that they see freedom.
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