Serapis — Volume 04 by Georg Ebers (romance book recommendations .txt) 📕

This night—perhaps its last—should see a grand, a sumptuous feast; he invited his friends and adherents—the leaders of spiritual life in Alexandria—to a 'symposium', after the manner of the philosophers and dilettanti of ancient Athens, to be held in the great concert-hall of the Serapeum.

How different was its aspect from that of the Bishop's council-chamber! The Christians sat within bare walls, on wooden benches, round a plain table; the large room in which Olympius received his supporters was magnificently decorated, and furnished with treasures of art in fine inlaid work, beaten brass and purple stuffs-a hall for kings to meet in. Thick cushions, covered with lion and panther-skins, tempted fatigue or indolence; and when the hero of the hour joined his guests, after his progress through the precincts, every couch was occupied. To his right lay Helladius, the famous grammarian and high-priest of Zeus; Porphyrius, the benefactor of the Serapeum, was on his left; even Karnis had been allotted a place in his old friend's social circle, and greatly appreciated the noble juice of the grape, that was passed round, as well as the eager and intelligent friction of minds, from which he had long been cut off.

Olympius himself was unanimously chosen Symposiarch, and he invited the company to discuss, in the first instance, the time-honored question: Which was the highest good?

One and all, he said, they were standing on a threshold, as it were; and as travellers, quitting an old and beloved home to seek a new and unknown one in a distant land, pause to consider what particular joy that they have known under the shelter of the old Penates has been the dearest, so it would beseem them to reflect, at this supreme moment, what had been the highest good of their life in this world. They were on the eve, perhaps, of a splendid victory; but, perchance, on the other hand, their foot was already on the plank that led from the shore of life to Charon's bark.

The subject was a familiar one and a warm discussion was immediately started. The talk was more flowery and brilliant, no doubt, than in old Athens, but it led to no deeper views and threw no clearer light on the well-worn question. The wranglers could only quote what had been said long since as to the highest Good, and when presently Helladius called upon them to bring their minds to bear on the nature of humanity, a vehement disputation arose as to whether man were the best or the worst of created beings. This led to various utterances as to the mystical connection of the spiritual and material worlds, and nothing could be more amazing than the power of imagination which had enabled these mystical thinkers to people with spirits and daemons every circle of the ladder-like structure which connected the incomprehensible and self- sufficing One with the divine manifestation known as Man. It became quite intelligible that many Alexandrians should fear to fling a stone lest it might hit one of the good daemons of which the air was full— a spirit of light perhaps, or a protecting spirit. The more obscure their theories, the more were they overloaded with image and metaphor; all simplicity of statement was lost, and yet the disputants prided themselves on the brilliancy of their language and the wealth of their ideas. They believed that they had brought the transcendental within the grasp of intelligent sense, and that their empty speculations had carried them far beyond the narrow limits of the Ancients.

Karnis was in raptures; Porphyrius only wished for Gorgo by his side, for, like all fathers, he would rather that his child should have enjoyed this supreme intellectual treat than himself.

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In Porphyrius' house, meanwhile, all was gloom and anxiety. In spite of the terrific heat Damia would not be persuaded to come down from the turret-room where she had collected all the instruments, manuals and formulas used by astrologers and Magians. A certain priest of Saturn, who had a great reputation as a master of such arts, and who, for many years, had been her assistant whenever she sought to apply her science to any important event, was in attendance—to give her the astrological tables, to draw circles, ellipses or triangles at her bidding, to interpret the mystical sense of numbers or letters, which now and then escaped her aged memory; he made her calculations or tested those she made herself, and read out the incantations which she thought efficacious under the circumstances. Occasionally, too, he suggested some new method or fresh formula by which she might verify her results.

She had fasted, according to rule, the whole forenoon, and was frequently so far overcome by the heat as to drop asleep in the midst of her studies; then, when she woke with a start, if her assistant had meanwhile worked out his calculation to a result contrary to her anticipations, she took him up sharply and made him begin again from the beginning. Gorge, went up from time to time; but, though she offered the old woman refreshment prepared by her own hand, she could not persuade her even to moisten her lips with a little fruitsyrup, for to break the prescribed fast might endanger 3the accuracy of her prognostications and the result of all her labor. However, when she seemed to doze, her granddaughter sprinkled strong waters about the room to freshen the air, poured a few drops on the old lady's dress, wiped the dews from her brow, and fanned her to cool her. Damia submitted to all this; and though she had only closed her weary eyes, she pretended to be asleep in order to have the pleasure of being cared for by her darling.

Towards noon she dismissed the Magian and allowed herself a short interval of rest and sleep; but as soon as she woke she collected her wits, and set to work again with fresh zeal and diligence. When, at last, she had mastered all the signs and omens, she knew for certain that nothing could avert the awful doom foretold by the oracles of old.

The fall of Serapis and the end of the world were at hand.

The Magian covered his head as he saw, plainly demonstrated, how she had reached this conclusion, and he groaned in sincere terror; she, however, dismissed him with perfect equanimity, handing him her purse, which she had filled in the morning, and saying:

"To last till the end."

The sun was now long past the meridian and the old woman, quite worn out, threw herself back in her chair and desired Gorgo to let no one disturb her; nay, not to return herself till she was sent for. As soon as Damia was alone she gazed at herself in a mirror for some little time, murmuring the seven vocables incessantly while she did so; and then she fixed her eyes intently on the sky. These strange proceedings were directed to a particular end, she was endeavoring to close her senses to the external world, to become blind, deaf, and impervious to everything material—the polluting burthen which divided her divine and spiritual part from the celestia fount whence it was derived; to set her soul free from its earthly shroud—free to gaze on the god that was its father. She had already more than once nearly attained to this state by long fasting and resolute abstraction and once, in a moment she could never forget, had enjoyed the dizzy ecstasy of feeling herself float, as it were through infinite space, like a cloud, bathed in glorious radiance. The fatigue that had been gradually over powering her now seconded her efforts; she soon felt slight tremor; a cold sweat broke out all over her; she lost all consciousness of her limbs, and all sense of sighs and hearing; a fresher and cooler air seemed to revive not her lungs only, but every part of her body, while undulating rays of red and violet light danced before her eyes. Was not their strange radiance an emanation from the eternal glory that she sought? Was not some mysterious power uplifting her, bearing her towards the highest goal? Was her soul already free from the bondage of the flesh? Had she indeed become one with God and had her earnest seeking for the Divinity ended in glorification? No; her arms which she had thrown up as if to fly, fell by her side it was all in vain. A pain—a trifling pain in her foot, had brought her down again to the base world of sense which she so ardently strove to soar away from.

Several times she took up the mirror, looked in it fixedly as before, and then gazed upwards; but each time that she lost consciousness of the material world and that her liberated soul began to move its unfettered pinions, some little noise, the twitch of a muscle, a fly settling on her hand, a drop of perspiration falling from her brow on to her cheek, roused her senses to reassert themselves.

Why—why was it so difficult to shake off this burthen of mortal clay? She thought of herself as of a sculptor who chisels away all superfluous material froth his block of marble, to reveal the image of the god within; but it was easier to remove the enclosing stone than to release the soul from the body to which it was so closely knit. Still, she did not give up the struggle to attain the object which others had achieved before her; but she got no nearer to it—indeed, less and less near, for, between her and that hoped-for climax, rose up a series of memories and strange faces which she could not get rid of. The chisel slipped aside, went wrong or lost its edge before the image could be extracted from the block.

One illusion after another floated before her eyes first it was Gorgo, the idol of her old heart, lying pale and fair on a sea of surf that rocked her on its watery waste—up high on the crest of a wave and then deep down in the abyss that yawned behind it. She, too—so young, a hardly-opened blossom—must perish in the universal ruin, and be crushed by the same omnipotent hand that could overthrow the greatest of the gods; and a glow of passionate hatred snatched her away from the aim of her hopes. Then the dream changed she saw a scattered flock of ravens flying in wide circles, at an unattainable height, against the clouds; suddenly they vanished and she saw, in a grey mist, the monument to Porphyrius' wife, Gorgo's long-departed mother. She had often visited the mausoleum with tender emotion, but she did not want to see it now— not now, and she shook it off; but in its place rose up the image of her daughter-in-law herself, the dweller in that tomb, and no effort of will or energy availed to banish that face. She saw the dead woman as she had seen her on the last fateful occasion in her short life. A solemn and festal procession was passing out through the door of their house, headed by flute-players and singing-girls; then came a white bull; a garland of the scarlet flowers of the pomegranate—[This tree was regarded as the symbol of fertility, on account of its many-seeded fruit.]—hung round its massive neck, and its horns were gilt. By its side walked slaves, carrying white baskets full of bread and cakes and heaps of flowers, and these were followed by others, bearing light-blue cages containing geese and doves. The bull, the calves, the flowers and the birds were all to be deposited in the temple of Eileithyia, as a sacrifice to the protecting goddess of women in child-birth. Close behind the bull came Gorgo's mother, dressed with wreaths, walking slowly and timidly, with shy, downcast eyes-thinking perhaps of the anguish to come, and putting up a silent prayer.

Damia followed with the female friends of the house, the clients and their wives and some personal attendants, all carrying pomegranates in the right hand, and holding in the left a long wreath of flowers which thus connected the whole procession.

In this order they reached the ship-yard; but at that spot they were met by a band of crazy monks from the desert monasteries, who, seeing the beast for sacrifice, abused them loudly, cursing the heathen. The slaves indignantly drove them off, but then the starveling anchorites fell upon the innocent