Don Quixote by Miguel de Cervantes Saavedra (ready player one ebook TXT) 📕

The paper being written and folded I waited two days until the bano was empty as before, and immediately repaired to the usual walk on the terrace to see if there were any sign of the reed, which was not long in making its appearance. As soon as I saw it, although I could not distinguish who put it out, I showed the paper as a sign to attach the thread, but it was already fixed to the reed, and to it I tied the paper; and shortly afterwards our star once more made its appearance with the white flag of peace, the little bundle. It was dropped, and I picked it up, and found in the cloth, in gold and silver coins of all sorts, more than fifty crowns, which fifty times more strengthened our joy and doubled our hope of gaining our liberty. That very night our renegade returned and said he had learned that the Moor we had been told of lived in that house, that his name was Hadji Morato, that he was enormously rich, that he had one only daughter the heiress of all his wealth, and that it was the general opinion throughout the city that she was the most beautiful woman in Barbary, and that several of the viceroys who came there had sought her for a wife, but that she had been always unwilling to marry; and he had learned, moreover, that she had a Christian slave who was now dead; all which agreed with the contents of the paper. We immediately took counsel with the renegade as to what means would have to be adopted in order to carry off the Moorish lady and bring us all to Christian territory; and in the end it was agreed that for the present we should wait for a second communication from Zoraida (for that was the name of her who now desires to be called Maria), because we saw clearly that she and no one else could find a way out of all these difficulties. When we had decided upon this the renegade told us not to be uneasy, for he would lose his life or restore us to liberty. For four days the bano was filled with people, for which reason the reed delayed its appearance for four days, but at the end of that time, when the bano was, as it generally was, empty, it appeared with the cloth so bulky that it promised a happy birth. Reed and cloth came down to me, and I found another paper and a hundred crowns in gold, without any other coin. The renegade was present, and in our cell we gave him the paper to read, which was to this effect:

"I cannot think of a plan, senor, for our going to Spain, nor has Lela Marien shown me one, though I have asked her. All that can be done is for me to give you plenty of money in gold from this window. With it ransom yourself and your friends, and let one of you go to the land of the Christians, and there buy a vessel and come back for the others; and he will find me in my father's garden, which is at the Babazon gate near the seashore, where I shall be all this summer with my father and my servants. You can carry me away from there by night without any danger, and bring me to the vessel. And remember thou art to be my husband, else I will pray to Marien to punish thee. If thou canst not trust anyone to go for the vessel, ransom thyself and do thou go, for I know thou wilt return more surely than any other, as thou art a gentleman and a Christian. Endeavour to make thyself acquainted with the garden; and when I see thee walking yonder I shall know that the bano is empty and I will give thee abundance of money. Allah protect thee, senor."

These were the words and contents of the second paper, and on hearing them, each declared himself willing to be the ransomed one, and promised to go and return with scrupulous good faith; and I too made the same offer; but to all this the renegade objected, saying that he would not on any account consent to one being set free before all went together, as experience had taught him how ill those who have been set free keep promises which they made in captivity; for captives of distinction frequently had recourse to this plan, paying the ransom of one who was to go to Valencia or Majorca with money to enable him to arm a bark and return for the others who had ransomed him, but who never came back; for recovered liberty and the dread of losing it again efface from the memory all the obligations in the world. And to prove the truth of what he said, he told us briefly what had happened to a certain Christian gentleman almost at that very time, the strangest case that had ever occurred even there, where astonishing and marvellous things are happening every instant. In short, he ended by saying that what could and ought to be done was to give the money intended for the ransom of one of us Christians to him, so that he might with it buy a vessel there in Algiers under the pretence of becoming a merchant and trader at Tetuan and along the coast; and when master of the vessel, it would be easy for him to hit on some way of getting us all out of the bano and putting us on board; especially if the Moorish lady gave, as she said, money enough to ransom all, because once free it would be the easiest thing in the world for us to embark even in open day; but the greatest difficulty was that the Moors do not allow any renegade to buy or own any craft, unless it be a large vessel for going on roving expeditions, because they are afraid that anyone who buys a small vessel, especially if he be a Spaniard, only wants it for the purpose of escaping to Christian territory. This however he could get over by arranging with a Tagarin Moor to go shares with him in the purchase of the vessel, and in the profit on the cargo; and under cover of this he could become master of the vessel, in which case he looked upon all the rest as accomplished. But though to me and my comrades it had seemed a better plan to send to Majorca for the vessel, as the Moorish lady suggested, we did not dare to oppose him, fearing that if we did not do as he said he would denounce us, and place us in danger of losing all our lives if he were to disclose our dealings with Zoraida, for whose life we would have all given our own. We therefore resolved to put ourselves in the hands of God and in the renegade's; and at the same time an answer was given to Zoraida, telling her that we would do all she recommended, for she had given as good advice as if Lela Marien had delivered it, and that it depended on her alone whether we were to defer the business or put it in execution at once. I renewed my promise to be her husband; and thus the next day that the bano chanced to be empty she at different times gave us by means of the reed and cloth two thousand gold crowns and a paper in which she said that the next Juma, that is to say Friday, she was going to her father's garden, but that before she went she would give us more money; and if it were not enough we were to let her know, as she would give us as much as we asked, for her father had so much he would not miss it, and besides she kept all the keys.

We at once gave the renegade five hundred crowns to buy the vessel, and with eight hundred I ransomed myself, giving the money to a Valencian merchant who happened to be in Algiers at the time, and who had me released on his word, pledging it that on the arrival of the first ship from Valencia he would pay my ransom; for if he had given the money at once it would have made the king suspect that my ransom money had been for a long time in Algiers, and that the merchant had for his own advantage kept it secret. In fact my master was so difficult to deal with that I dared not on any account pay down the money at once. The Thursday before the Friday on which the fair Zoraida was to go to the garden she gave us a thousand crowns more, and warned us of her departure, begging me, if I were ransomed, to find out her father's garden at once, and by all means to seek an opportunity of going there to see her. I answered in a few words that I would do so, and that she must remember to commend us to Lela Marien with all the prayers the captive had taught her. This having been done, steps were taken to ransom our three comrades, so as to enable them to quit the bano, and lest, seeing me ransomed and themselves not, though the money was forthcoming, they should make a disturbance about it and the devil should prompt them to do something that might injure Zoraida; for though their position might be sufficient to relieve me from this apprehension, nevertheless I was unwilling to run any risk in the matter; and so I had them ransomed in the same way as I was, handing over all the money to the merchant so that he might with safety and confidence give security; without, however, confiding our arrangement and secret to him, which might have been dangerous.

Before fifteen days were over our renegade had already purchased an excellent vessel with room for more than thirty persons; and to make the transaction safe and lend a colour to it, he thought it well to make, as he did, a voyage to a place called Shershel, twenty leagues from Algiers on the Oran side, where there is an extensive trade in dried figs. Two or three times he made this voyage in company with the Tagarin already mentioned. The Moors of Aragon are called Tagarins in Barbary, and those of Granada Mudejars; but in the Kingdom of Fez they call the Mudejars Elches, and they are the people the king chiefly employs in war. To proceed: every time he passed with his vessel he anchored in a cove that was not two crossbow shots from the garden where Zoraida was waiting; and there the renegade, together with the two Moorish lads that rowed, used purposely to station himself, either going through his prayers, or else practising as a part what he meant to perform in earnest. And thus he would go to Zoraida's garden and ask for fruit, which her father gave him, not knowing him; but though, as he afterwards told me, he sought to speak to Zoraida, and tell her who he was, and that by my orders he was to take her to the land of the Christians, so that she might feel satisfied and easy, he had never been able to do so; for the Moorish women do not allow themselves to be seen by any Moor or Turk, unless their husband or father bid them: with Christian captives they permit freedom of intercourse and communication, even more than might be considered proper. But for my part I should have been sorry if he had spoken to her, for perhaps it might have alarmed her to find her affairs talked of by renegades. But God, who ordered it otherwise, afforded no opportunity for our renegade's well-meant purpose; and he, seeing how safely he could go to Shershel and return, and anchor when and how and where he liked, and that the Tagarin his partner had no will but his, and that, now I was ransomed, all we wanted was to find some Christians to row, told me to look out for any I should be willing to take with me, over and above those who had been ransomed, and to engage them for the next Friday, which he fixed upon for our departure. On this I spoke to twelve Spaniards, all stout rowers, and such as could most easily leave the city; but it was no easy matter